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62 pages 2 hours read

Jean-Paul Sartre

No Exit

Fiction | Play | Adult | Published in 1944

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Character Analysis

Joseph Garcin

Joseph Garcin is the first inhabitant of the room. In life, he was a journalist in Rio. Garcin is a pacifist and dodged a draft for an unnamed war, likely World War II. He intended on fleeing to Mexico and starting a pacifist newspaper centered on this war, but was caught at the border and executed as a deserter. He is desperate to believe that he acted for noble reasons, and not because he was scared to fight.

Sartre increases tension by gradually revealing the characters’ backstories. We learn that Garcin treated his unnamed wife poorly. He claims he “rescued” her from the “gutter” and that she was a “victim by vocation” (17, 25). Garcin frequently came home reeking of alcohol, and openly had sex with other women in their shared living space.

Garcin wants to view himself as a hero who took a stance against violence and war, but he can’t shake the feeling that he lacked courage. He wants to be aloof, a stoic thinker who only needs his thoughts for company. After his death, his coworkers frequently describe him as a coward and Inez believes he is a coward, too. Garcin symbolizes machismo and rationalism. When he feels his manliness slip and faces his cowardice, he tries to repress these feelings by seducing Estelle. Garcin believes this will restore his manliness.

Sartre uses Garcin’s character to demonstrate the flaws in rationalism from an existentialist’s perspective. All Garcin and the others can do is talk and interact; a rationalist would see this as a prime opportunity for thinking through his issues as a rational agent. This proves impossible for Garcin—he cannot figure out himself by himself; he needs Inez, who he respects, to reflect back an image of him. By the end of the play, Garcin’s aloof rationalism shifts in his need for Inez’s approval. At the same time, his character has not intrinsically changed. He is still as desperate for exoneration as he was at the play’s beginning: The only difference is that he is now seeks it in another person.

Inez Serrano

Inez Serrano is the second inhabitant of the room. She claims to be cruel and enjoys having others to toy with. She is the first of the group to admit that she needs other people to understand herself. She believes herself to have been “damned already” while alive and thus incapable of finding salvation in the afterlife. This is possibly due to being a lesbian in a bigoted society as well as occupying a low socioeconomic station as a post office clerk.

Inez verbalizes Sartre’s existentialist ideas. She often employs Sartre’s concept of the Look in her interactions with Garcin and Estelle. She acts as a “lark-mirror,” offering an objective version of Estelle that conflicts with Estelle’s subjective self. With Garcin, Inez makes it clear that he cannot persuade her with physical violence or avoid her gaze within the room. Her viewpoint is built on the existentialism Sartre would later outline in “Existentialism Is a Humanism.” She views human life as only consisting of actions. What one thinks of oneself is of no consequence compared to what one does.

Both Garcin and Estelle try to physically harm or kill Inez. By placing the characters in an afterlife where they are immortal, Sartre demonstrates the greater impact of psychological versus physical violence. He also shows how violence is used to escape the Look of other subjective beings.

Inez ends the play as the same person she was when she arrived, making her character flat rather than round. With no character development, she serves as Sartre’s vehicle to explore existential concepts.

Estelle Rigault

Estelle married a man who was old enough to be her father so that she and her brother could escape poverty. As with Inez and Garcin, Sartre gradually reveals her backstory, creating tension: Four years into her marriage, she met a poor man of roughly her own age and fell in love. Their affair resulted in a child. Estelle, wanting to maintain her posh lifestyle, killed the infant, and her lover, in his grief, took his own life. Estelle later died of pneumonia. Her husband was unaware of her affair.

Estelle is the youngest in the room. She is, at different times, a foil to Garcin and Inez, meaning that she illuminates their characters through contrasting traits. Garcin initially believes that self-reflection is the path to possible redemption, while Estelle craves intimacy and male attention.

She does not care for philosophical issues or whether he is a coward, only that he kisses well. While Garcin and Inez butt heads over ideological differences and the nature of human existence, Estelle prefers to maintain the status quo she had in life.

Estelle has deep anxiety about internal reflection and confronting the gaze of others. We see this when she expresses a “fearful fascination” about what she sees in Inez’s gaze, implying that Inez may have awoken dormant sexual feelings for other women. Existentialism has historically provoked anxiety about life’s meaning. Sartre’s concept of the Look underscores this, which we see when the characters navigate the gulf between how they want to view themselves and how others see them.

Estelle is a flat character who doesn’t change. Like the other protagonists, she serves to illustrate Sartre’s theories.

The Valet

The Valet escorts souls to their rooms. After Sartre introduces Estelle, the Valet is gone for the rest of the play. Little is revealed about him. He has an uncle who also works in the afterlife, likely as a valet as well. His eyelids do not function, causing his eyes to be open at all times.

He does not seem to consider himself human and puts himself outside of having “human dignity.” Garcin considers him to be “beastly.”

The Valet reinforces the setting’s absurdity. By escorting the characters to the room, calling them “guests,” and instructing them to ring the bell to summon him, the afterlife is given the trappings of a hotel. This is far from what Sartre’s audience would expect of the afterlife. Sartre constructs the Valet’s inhumanity through what the Valet lacks: He cannot sleep, he cannot blink, and he has no use for human objects like beds or toothbrushes.

From an existentialist perspective, action creates our existence as people, and shared habitual acts like rest, sleep, and brushing teeth contribute. When you lack the ability to perform these mundane acts or don’t need them, this robs you of your humanity. Garcin echoes this in his desire to brush his teeth and rest.  He is distressed by losing human functions, implying that lack of human touch is part of the afterlife’s punishment.

The Valet’s presence highlights the small human elements that the three main characters must do without forever. Being human, Sartre implies, is made up of a series of banal acts in addition to grand gestures.

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