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Erica Armstrong DunbarA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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On May 23, a Philadelphia newspaper advertises a $10 reward for the return of Ona Judge to the Washingtons. It is unknown when the Washingtons realize she is missing.
Ona arrives in Portsmouth, New Hampshire, and is met by an ally in the network of free Black people. This person is unknown, but Ona is taken in by a free Black family and, it seems, taught the skills she lacks to become a paid domestic servant. New Hampshire, though its Black population is small, is taking steps toward abolition. Yet Ona must be vigilant against those seeking to catch fugitives from slavery.
Ona begins to establish a life in which she can support herself financially, though she must still rely on her host family for housing and most of her basic needs. Unfortunately, Portsmouth is the home of Senator John Langdon, who works closely and socializes with the president. One day, Ona spots his daughter, Elizabeth, on the street. Ona walks quickly past Elizabeth, not making eye contact, but later Elizabeth realizes whom she saw and informs her father, who writes to Washington.
Ona’s escape, the text states, places George Washington in a difficult position. As he prepares to end his career, he wishes to avoid becoming embroiled in a public, political battle. However, the decision whether or not to pursue Ona will cause some to side with him and others to turn against him as slavery begins to further divide north from south. Similarly, as someone who prefers a strong, central government (a Federalist) over state control, George has already set himself up to make enemies. Because Ona escaped while George was president, he feels it’s acceptable for him to use the resources of the office to secure her return. He writes to the secretary of the treasury with instructions on how to aid him in Ona’s capture: Joseph Whipple, a customs officer, is to be engaged to track Ona down and place her on a ship. In doing this, George would be blatantly ignoring the due process law, which allows Ona the right to appear before a judge to determine Washington’s legal claim.
Joseph Whipple comes from a prominent family that freed its enslaved people after the Revolutionary War. Whipple feels conflicted when asked to aid the president but finally agrees. After inquiring around town about Ona garners no leads, Whipple lures her to him by advertising for a house servant position.
During the interview, Ona realizes she is trapped. Whipple admits to her, however, that he wants to help her maintain her freedom. He proposes returning her to the Washingtons and then helping Ona obtain her freedom after they die. Ona agrees with this proposal and then leaves.
Whipple arranges for Ona to board a ship for Philadelphia two days later, but she tricked him and has no plans to return to the Washingtons. Duped, Whipple writes to Secretary Wilcott, requesting that the president take legal action on his own, thus removing Whipple from being placed in the middle of the situation. Whipple asks Wilcott to advise the president to pursue gradual emancipation of all enslaved people. Angered, George writes to Whipple directly, insisting it is an insult to compromise with an enslaved person and requesting Whipple discreetly place Ona on a Virginia-bound ship.
Christmas arrives, and Ona experiences the holiday as a free person. She applies for a license to wed Jack Staines, a free Black sailor. A job as a sailor earns a reasonable amount of money for a Black man. Whipple, however, learns of Ona’s plans to marry, and, after he informs the county clerk of Ona’s legal status, the request for a license is denied. Unthwarted, the couple travels to the nearby town of Greenland, where they are married. Sometime during the following year (1798), Ona gives birth to a daughter she names Eliza. Because Ona is still a fugitive, Eliza can legally be taken into custody as well.
In 1799, George is retired and lives in Mount Vernon. He renews his mission to claim Ona by enlisting the help of his nephew Burwell Bassett, whom he sends to New Hampshire to meet with John Langdon. George refuses to negotiate with Ona about her freedom, insisting it would establish a “dangerous precedent” (200).
Bassett discovers that Langdon freed all his enslaved people and now opposes the institution entirely. When Langdon will not help him, Bassett goes directly to Ona’s home. He tells her what George instructed: that she will not be punished if she returns. He stresses that she will no longer live in poverty, but Ona refuses.
Bassett, upon leaving Ona, is likely upset by Ona’s belief that she is equal to him and deserving of freedom. He returns to Langdon, expressing his plan to take Ona by force and reminding Langdon of his obligation to abide by the Fugitive Slave Law. Bassett gathers a group of people to aid him in forcibly removing Ona from her home. However, Ona is informed of his plans and flees to a farm in nearby Greenland.
On December 2, 1799, George becomes ill and then dies on December 14. Before his death, he revises his will, commanding that all 123 of his enslaved people be freed once Martha dies. Because his enslaved people intermarried with those owned by Martha, he cites not wishing to break up families as the reason for his not freeing his enslaved people upon his own death. He gives his valet, William Lee, however, the choice to be freed immediately.
In the time that follows, Martha grows fearful that the enslaved people will harm her in order to obtain their freedom, so she frees George’s enslaved people herself in 1801.
The remainder of Ona’s life is full of challenges. She bears two more children, but Jack dies in 1803. Ona moves into the home of a free Black woman named Phillis, who owns a home given to her by her former enslaver. She lives there with her own husband and children. Ona continues to work to help support the combined household, remaining on after Phillis’s death in 1804. Ona’s two daughters must eventually perform field work, while her son, William, seeks out employment as a sailor as Jack was. Ona, however, never hears from him again.
The lives of the women remain difficult; neither of Ona’s daughters marry, and both die of illnesses in adulthood, with Ona outliving them both. By her fifties, Ona is a Christian and knows how to read. When she is 73, she agrees to an interview by an abolitionist newspaper, no longer fearful of being forced to return to slavery. She dies just before turning 75.
After Ona flees, Martha Washington is angry, regarding Ona’s actions as a personal affront. She is still without a wedding gift for her niece, Eliza, and therefore chooses Ona’s younger sister, a 17-year-old named Philadelphia, to “give” to Eliza. This is never known to Ona. Philadelphia later legally marries William Costen, a free man of mixed race who is actually a relative of Martha’s. Further, when Martha dies, Ona and Philadelphia’s family and offspring are not split apart by her grandchildren, who inherit all her enslaved people. After Eliza and Thomas Law divorce, Thomas Law frees all his enslaved people, as he slowly comes to agree with the arguments by abolitionists. Philadelphia, then, is legally free. Further, her husband, William Costen, buys enslaved people of his own only so he may free them. Ona and her sister thus both become instrumental in the freedom movement.
The final section details Ona’s escape from slavery and the events that unfold from this point until her life ends, emphasizing Severe Hardships as the Price of Freedom. Because there are no records of her escape, much of the event is left to speculation by the authors. They emphasize that it can be concluded that Ona has to be smart and cautious in order to successfully carry out an escape. That she is able to make contact with Richard Allen demonstrates that Ona is an effective judge of character, knowing that Allen can be trusted to keep her secret while recognizing that he is a person of significance among the free Black community and, therefore, a valuable resource to her. Without a network of free Black people, Ona’s fleeing would likely have been less successful.
Once she arrives in New Hampshire, Ona continues to endure the hardships of escaping slavery and face danger—if recognized, she can be forced to return to slavery, as she is legally a fugitive. That she understands the need to exert great care when interacting with the public further indicates Ona’s resourcefulness, though this would certainly bring stress into her life. She does not give in, however, even when she suspects she has been recognized by Elizabeth Langdon—a further demonstration of the strength of her character.
George Washington’s handling of Ona’s escape reveals the contradictory—and hypocritical—aspects of his personality and requires the reader to reevaluate the figure’s legacy. In a personal respect, he is motivated to retrieve Ona in order to satisfy Martha. Repeatedly, he points to how upset Ona’s absence has made Martha, and Martha’s mood likely impacts the president. Both of the Washingtons are shocked by Ona’s fleeing and unable to comprehend her desire for freedom. This is an indication of the racism embedded in their thinking about the institution of slavery: Both have come to believe the lie that their enslaved people are better off enslaved than free. Repeatedly, George tries to coax Ona back with reminders of how easy and good her life with the Washingtons was. He cannot fathom that a life of poverty would be preferred to Ona’s former life. He underestimates both the value of freedom and Ona’s intelligence and spirit. In George’s estimation, love for a man must be to blame. It is as though freedom alone cannot possibly be, in his mind, enough of a reason to escape. The first president’s racism demonstrates how pervasive white superiority is in the prominent figures and ideology of the country.
In Washington’s attempts to retrieve Ona, he also does not appear to have qualms about breaking the law but does show concern for his public image. While Ona is indeed legally the Washingtons’ property, according to the Fugitive Slave Act, she is legally afforded the right to a trial before she is forced to return to enslavement. The authors note that George himself is instrumental in the passage of this law. Washington, however, directly ignores this aspect of the law in a way that suggests that he, as president, is above the law. By the same token, however, he is adamant that Whipple acts discreetly when “capturing” Ona. Washington’s reasons for demanding that Ona’s return not garner attention are open to interpretation but could likely be connected to his skirting of the required trial. It may also be that he seeks to maintain the air of belief that he is a benevolent enslaver—that he might convince the public that Ona is returning to the Washingtons willingly, due to their kind treatment of her, rather than by force. Regardless, it is clear that he must consider his own public image as he takes action to secure Ona’s return. Here, Dunbar emphasizes the founder’s hypocrisy, as he focuses more on his image than the life of a human and does not care for following laws as long as this doesn’t harm his appearance.
None of the president’s pleas are effective, and Ona lives out the rest of her adult life in freedom, demonstrating the value she places on asserting her humanity. Her life is difficult and filled with hard work and poverty. She is forced to endure the loss of loved ones through the death of her husband and children. However, the few recorded interviews with Ona convey that she has no regrets in escaping slavery, despite the material hardships. As a free person, she is able to ensure that she is never separated from her children, and she can live in dignity and with pride, knowing she is worthy of equality.
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