50 pages • 1 hour read
Émile Zola, Transl. Gerhard KrügerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Female sexuality is not the only catalyst Zola blames for the downfall of Second Empire society, but it is a subject about which he demonstrates extreme concern in Nana. Contemporary readers may not find this issue particularly salient, but the subject was prevalent in Zola’s lifetime: Sex work was popular in Paris, particularly for young unmarried women whose salaries for other types of work were low. (For more on the historical reality of sex work during this era, see the “Further Reading” section.) This phenomenon made people fear the unchecked spread of venereal diseases, leading French authorities to mandate sex workers to formally register with the state and then undergo mandatory health screenings when, like Satin in Chapter 8, they were rounded up by police.
In Nana, it is not just the possibility of disease that makes female sexuality frightening. Rather, female sexuality threatens to expose how thin the veneer of civilization that represses bestial and destructive desire really is. Indeed, throughout the novel, Zola portrays men and women as incapable of resisting Nana’s alluring body; the narrative shows that a strong enough sexual temptation effectively removes the free will and agency of even a devout man like Comte Muffat. Nana’s sexuality affects even people who are not her lovers. When Muffat finally ends things with Nana in Chapter 13 and resumes his family life, he forgives Sabine for her affairs on the grounds that she was only acting under Nana’s influence. Apparently, Nana’s impact has so thoroughly permeated the society around her that it alters the moral compass of a withdrawn, submissive wife like Sabine, despite the fact that Sabine never interacts with Nana personally and only sees her lifestyle from a distance.
The narrative excuses men’s behavior while demonizing that of women. The men with whom Nana associates constantly flit from one sexual partner to the next, but they are not tarred as the ruination of society in the same way that Nana is. Zola truthfully communicates that sex work endangers those who practice it—on more than one occasion, Nana and her fellow sex workers experience male violence, which the novel deplores but portrays as par for the course. However, the most prominent message the novel communicates is that unchecked female sexuality, and female sex workers in particular, are dangerous because they erode social values and moral judgment.
As a literary naturalist, Zola conceived of his first and foremost responsibility as representing the grit and darker aspects of life. Zola and other naturalists tended to see life in a bleak, fatalistic way. To them, heredity and environment doomed people to be stuck in the circumstances in which they were raised, meaning that those born in less-than-ideal situations had virtually no hope of rising above their original station.
Nana’s life trajectory is the perfect example of the naturalist worldview in action. In an earlier book in Zola’s Les Rougon-Macquart series, the reader meets Nana’s poor parents; her father dies of alcoholism and her mother of starvation. Despite this grim past, Nana holds on to the ambition of one day becoming a lady, or least being mistaken for one. She gets angry when her dinner party guests do not treat her home with respect; she refuses to listen to anyone who tells her she will not be convincing as a duchess in one of Bordenave’s plays; she envies the adored Irma d’Anglars because of the high esteem in which her neighbors hold her. Yet Nana’s optimism is misplaced. She can never become a respectable woman.
At many points in the novel, Nana spends so extravagantly so that an outsider might mistake her for a member of the upper class. However, the novel insists that she simply doesn’t have the breeding or to-the-manner born knowledge to truly embody upper class status. Having grown up in a lower-class household with no money to spare, she can never get out of debt, even with lover after lover exhausting his entire fortune on her. Only upper classes men are willing to associate with her—they are allowed a degree of sexual libertinism that society women do not. Even given this freedom, Muffat lives in continuous fear that Nana will expose their relationship to his high-society acquaintances in court. Madame Hugon openly disdains Nana, even though a lover has bought her a country house in the same posh area that Madame Hugon lives. The audience at Bordenave’s play mocks her attempt to portray a duchess. The women of Parisian society will never accept a sex worker as one of their own. She may be able to enjoy a more comfortable life than her parents, but there is still a limit imposed on her by the circumstances of her upbringing. The reputation she covets will always be out of her reach.
Zola portrays France’s Second Empire as an excessive society in many ways. Almost no one in Nana’s social circle can achieve contentment in their sexual lives, so they repeatedly cycle through one another in constant rearrangements. On numerous occasions—such as the evening of Nana’s stage debut, Nana’s dinner party, and the horse race after-party—crowds prove unable to restrain their behavior and devolve into rowdiness, often fueled by alcohol. Alongside these excesses, Zola emphasizes Second Empire society’s obsession with consumerism.
Nana’s mania for collecting impressive home décor is the primary reason she can never manage to pay down her debts, no matter how much money her lovers gift to her. She has no capacity for restraint or balance, believing that more is always better. Eventually, her home becomes so over-stuffed with objects and food that her servants steal from her completely unnoticed and throw away feasts’ worth of food on a daily basis. Fittingly, near the end of the novel, she has the idea that her sexual triumph is not complete without some material representation of it. She works with artists to design a grand, throne-like bed. She may be unable to gain the status of a lady, but she demands respect and royal treatment for the one thing people have always valued—her body.
Nana spreads her rampant consumerism like a disease to the society around her. In Chapter 3, the narrator mentions that Sabine has never touched the dour décor Muffat’s mother imposed on their mansion. However, as Nana’s influence encroaches on all the characters’ lives, Sabine not only begins having extramarital affairs but also develops an obsession with redecoration, just like Nana.
Though Nana cannot manage her money responsibly, neither can any of her lovers. They constantly give in to her financial demands at their own peril, utterly unwilling to end their relationships with her even at the cost of maintaining financial security. The overall picture is of a society enslaved to appetites of all kinds, including the appetite for ostentatious consumer goods.
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