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T. S. EliotA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Thomas Stearns Eliot, better known as T.S. Eliot, was born on September 26, 1888, in St. Louis, Missouri. His ancestors emigrated from England to the United States in the 17th century, and Eliot’s grandfather, William Greenleaf Eliot, founded Washington University in St. Louis. Eliot grew up in a devoutly Unitarian household that emphasized social responsibility, literature, and religion—factors that would deeply influence his future work. Eliot attended Smith Academy in St. Louis and later enrolled at Milton Academy in Massachusetts. In 1906, Eliot entered Harvard University, where he studied philosophy, literature, and languages, earning both his bachelor’s and master’s degrees. His fascination with philosophy led him to engage in further studies at the Sorbonne in Paris in 1910 and 1911, where he was exposed to the French symbolists, a group of poets and writers whose influence would be a lifelong presence in his writing. Eliot returned to Harvard briefly but ultimately left for England in 1914 to study at Merton College in Oxford. When World War I broke out, his desire to immerse himself in the European intellectual climate prompted him to stay in England, where he would remain for the rest of his life.
Eliot’s early career was influenced by a powerful shift in the direction of modernist literature. His first major poem, “The Love Song of J. Alfred Prufrock” (1915), was published in Poetry magazine and became a manifesto of the modernist movement. The poem's fragmented structure, stream-of-consciousness style, and exploration of alienation and disillusionment resonated deeply with the post-war generation. Subsequent works like The Waste Land (1922) established Eliot as one of the key figures of literary modernism.
In 1927, Eliot underwent a major personal transformation by converting to Anglicanism and becoming a British citizen. His new religious beliefs led him to contemplate the spiritual and moral foundations of Western civilization, and his poetry increasingly reflected these concerns. Eliot's growing religious commitment and his desire to reach a broader audience prompted his shift toward drama. He believed that theater, unlike poetry, could communicate profound spiritual and philosophical ideas to a wider audience. The ritualistic aspects of religious worship paralleled the theatrical experience, and Eliot saw the stage as a platform for communal reflection on moral and spiritual issues.
Eliot's most famous play, Murder in the Cathedral, was written in 1935 for the Canterbury Festival. The play dramatizes the martyrdom of Thomas Becket, the Archbishop of Canterbury, in 1170. Written in verse, the play reflects Eliot’s deepening engagement with Christian themes of martyrdom, suffering, and salvation. The chorus, which acts as a modern version of the choral tradition common to Greek tragedies, serves as a moral commentator and enhances the ritualistic and communal aspects of the play. Murder in the Cathedral was a critical and popular success and is often regarded as Eliot’s finest achievement in drama. Although Eliot is best known for his poetry, his contribution to drama has had a lasting influence, particularly on the revival of verse drama in English theater.
Murder in the Cathedral concerns the martyrdom of Thomas Becket; this event was one of the most famous in English history. Becket’s murder in Canterbury Cathedral on December 29, 1170, was the climax of a long and bitter conflict between him and King Henry II of England; much of their mutual animosity arose over fundamental disagreements about the proper relationship between church and state. Thomas Becket was born around 1119 in London to a relatively prosperous Norman family. He received a good education, studying first in London and later in Paris.
Becket’s early career was characterized by rapid advancement within the church hierarchy, largely due to his intelligence, administrative skills, and connections with powerful figures. In 1155, Becket was appointed the Archdeacon of Canterbury and later became the Chancellor of England under King Henry II. This role made him one of the king's most trusted advisors. As Chancellor, Becket managed royal finances, implemented policies, and represented the crown’s interests. His close relationship with Henry II during this period is well-documented, and the two enjoyed a deep personal and political friendship.
In 1162, following the death of Archbishop Theobald of Canterbury, Henry II nominated Becket as Archbishop. The appointment was initially viewed as a pragmatic decision. Henry believed that by placing his loyal friend in the highest ecclesiastical position, he could use Becket to exert greater control over the Church and reduce its independence, particularly regarding matters of law and jurisdiction. However, once Becket became Archbishop, he underwent a profound transformation, resigning from his position as Chancellor and asserting the Church's autonomy. Much to the king’s surprise, Becket adopted an ascetic lifestyle and fully embraced his role as a spiritual leader, renouncing his previous position as a political administrator.
The main issue at the heart of the conflict between Henry and Becket was the question of whether the Church or the Crown should have jurisdiction over clerics accused of crimes; this issue is reiterated throughout Murder in the Cathedral. At the time, the Church operated its own courts, which were generally more lenient than royal courts. Henry believed that these church courts undermined his authority, but Becket fiercely opposed his attempts at reform, arguing that the king’s efforts constituted an infringement on the Church's independence. The struggle between Becket and Henry became increasingly personal and intense and led to a series of confrontations. Finally, Becket was summoned to royal courts, harassed by the king’s allies, and exiled to France in 1164.
Becket spent six years in exile in France, during which time he maintained correspondence with the Pope and continued to resist Henry’s demands. King Louis VII of France provided Becket with protection and support, while Pope Alexander III mediated between Becket and Henry. The Pope's involvement reflected the broader European struggle over the limits of papal and secular power, a conflict mirrored in other parts of the continent. During this period, Henry’s frustration grew, but he also faced increasing pressure from the Church and other European rulers to resolve the conflict. After years of diplomatic efforts and negotiations, a fragile reconciliation was reached in 1170. Becket agreed to return to England, and Henry promised to restore Becket’s position as Archbishop of Canterbury.
Murder in the Cathedral is set during the period after Thomas Becket’s return from exile. Although Becket and Henry had reached an agreement, this peace was short-lived. Becket, upon his return, immediately began excommunicating bishops and other officials who had supported Henry during the conflict, reigniting tensions. These actions, seen as a direct challenge to Henry’s authority, drove a final wedge between the King and the archbishop.
The situation came to a dramatic conclusion in December 1170. Enraged by Becket’s defiance, Henry is said to have uttered the infamous words, "Will no one rid me of this turbulent priest?" Whether this statement was a direct order or a frustrated outburst is unclear, but it was interpreted by four of Henry's knights as a command to kill Becket.
The knights—Reginald Fitz Urse, Hugh de Morville, William de Tracy (presented as De Traci in the play), and Richard le Breton (presented as Brito in the play)—traveled to Canterbury, where they confronted Becket in the cathedral. On December 29, 1170, they brutally murdered the archbishop at the altar, hacking him down in front of horrified witnesses. According to historical accounts, Becket’s final words before his death were, "For the name of Jesus and the protection of the Church, I am ready to embrace death."
Becket’s murder sent shockwaves through England and Europe. Public outrage was immediate, and Becket was quickly venerated as a martyr who died defending the rights of the Church against royal encroachment. Just three years after his death, Pope Alexander III canonized Thomas Becket as a saint. His tomb in Canterbury Cathedral became one of the most popular pilgrimage sites in medieval Europe, and his story was immortalized in works of literature, including Geoffrey Chaucer’s Canterbury Tales.
For Henry II, Becket’s death became a political and personal disaster. In an effort to atone for his role in the murder, Henry submitted to a public penance in 1174, where he was flogged by monks at Canterbury. Despite his efforts to distance himself from the four knights' actions, the incident stained his reputation, forcing him to yield to the Church on several issues.
The murder of Thomas Becket in 1170 left an enduring cultural legacy, symbolizing the conflict between Church and state and becoming a powerful narrative of martyrdom. Becket’s death underscored the tensions between royal authority and ecclesiastical independence. His resistance to Henry II’s attempts to control the Church inspired generations of religious figures to stand against secular power.
Literary works such as T.S. Eliot’s Murder in the Cathedral reinterpreted Becket’s death for modern audiences, emphasizing the themes of sacrifice, faith, and the relationship between power and morality. Becket’s story continues to resonate in contemporary discussions about the limits of political authority and the role of religious conviction, illustrating the lasting impact of his martyrdom on Western culture and history.
By T. S. Eliot