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Much Ado About Nothing’s title proclaims that sex is central to this play, as “nothing” was Elizabethan slang for vagina. There is indeed “much ado”—much consternation and uproar—around women’s bodies and sexuality in this play. Debates over who has sex with whom—and who is allowed to have sex with whom—produce much of the play’s drama, as well as providing fodder for its jokes. Above all, Much Ado’s central characters want to ensure that sex occurs within, and not across, socioeconomic class categories.
In Renaissance Europe, women’s reputations rested on the concept of virginity, the idea that women were different before and after having sex with men. Being perceived as a virgin meant a single woman could more readily access marriage, respect, and resources. This rule did not apply to men, who did not risk losing social or financial stability if society perceived them as people who had sex.
The idea of virginity idealized women who did not have sex by equating abstinence with purity, and sex with contamination. This equation had to do with class: families with money and high rank wanted to preserve and protect “pure” noble bloodlines, and to make sure everyone knew whose babies were whose. In Much Ado About Nothing, it is therefore a shock and a scandal if Hero—the daughter of a governor—so much as kisses someone before she is married. Hero’s maid Margaret, on the other hand, is free to do as she likes, because her sexual choices will not determine the transmission of power within a wealthy family.
Don John’s plot hinges on this sexual class distinction. Nobody faults Margaret for making out with Borachio at a window, but Hero must protect the appearance of her virginity if she wants to be acceptable on the upper class marriage market. If Hero were in fact unfaithful to Claudio, and if she were seen engaging in a sexual relationship, she would ruin her whole family, not just her own potential to achieve financial security by marrying. It is for this reason that Leonato seems on the point of killing her (or himself) when Claudio first accuses Hero, crying “Hath no man’s dagger here a point for me?” (4.1.108).
Don John’s villainy may result from his world’s attitudes toward sex and class. The half-brother of a prince, he nonetheless has little status or power, precisely because he is a half brother, and an illegitimate son. It is not Don John’s fault that his father had extramarital sex. But because ideas of class were bound up with bloodlines, Don John suffers the consequences of decisions made before he was born. Those consequences are baked into his identity: Benedick even calls him “John the Bastard” (4.1.188). The play suggests that Don John’s resentment over his own insecure social position leads him to disrupt the other characters’ security in kind. In this world, sex is not just about romance or lust; it is about power. By manipulating how the people around him perceive sex and class, Don John exercises control that he has not had over his own life and status.
If sexuality is a matter of life and death in the world of Much Ado About Nothing, it stands to reason that the characters would worry about fidelity. Almost everyone in the play jokes perpetually about cuckoldry (when a woman cheats on her husband), with varying degrees of anxiety.
Benedick, in particular, cannot let go of the idea that to be married is inevitably to be cheated on, and he lays the blame for this suspicion at women’s feet. His wariness may stem from his own behavior. When Beatrice obliquely mentions that he once won her heart “with false dice,” she hints that he may have been unfaithful to her or in some way dishonest (1.2.265).
The play suggests repeatedly that men love to accuse women of sexual infidelity, but that men end up committing infidelity more often than they suffer from it. The play’s famous song presents this dynamic as a plain fact of life, urging women to “sigh no more” over their cheating lovers, because “men were deceivers ever,” and there is no point weeping over that ancient truth (2.3.60-61). The song indirectly chides men to attend to their own faithfulness, lest women give up on them.
The play’s interest in fidelity does not stop at sexuality. It also explores how people deceive themselves. Beatrice and Benedick are the key examples: though in love from the beginning, they at first deceive themselves into believing they hate each other. Then, they willingly swallow outlandish stories about the other’s romantic agonies over them, which allows them to admit their secret love.
The process that leads to declaring their love aloud reveals that Beatrice and Benedick can both be proud to the point of being comically stubborn, but it also pays with the audience’s sense of truth. If Beatrice and Benedick are willing to instantly believe that the other is suffering from melodramatic passion, perhaps it is because they feel a genuine echo of that suffering and passion in their own hearts.
Much Ado About Nothing’s characters are eager to read their own fears and their own feelings in the faces of others, and thus to trick themselves out of truthful self-knowledge. In the case of Beatrice and Benedick, this kind of “infidelity” to the self leads to a deeper truth. They are a good match because when they project invented feelings of love onto each other, those feelings turn out to exist. In the case of Claudio and Hero, though, the consequences of developing a false belief about another person are life-threatening.
Beatrice and Benedick are two of Shakespeare’s most beloved characters, in part because the portrait of their love is full and complex. Their love is not a lightning-quick phenomenon (a contrast Shakespeare highlights by including the much hastier attraction between Claudio and Hero in the same play). Rather, it is a hard-won achievement, a partnership of equals marked by struggle, disagreement, and growth.
Beatrice and Benedick’s love story provides opportunities for comedy because they take themselves excessively seriously and must learn to reconcile their pride with their romantic feelings. Their banter gives the impression all along that Beatrice and Benedick love each other, and their friends’ decision to push them together suggests that they are fooling only themselves when they claim to despise each other instead. Even so, Beatrice and Benedick only give in and admit to their feelings once they have each received a hint that the other might still have feelings for them. They are slow to replace pride with vulnerability.
Hero is not wrong when she says that “nature never framed a woman’s heart / Of prouder stuff than that of Beatrice” (3.1.47-48). By the same token, Benedick is not wrong when he admonishes himself, “I must not seem proud” (2.3.217-18). Both Beatrice and Benedick must swallow their pride to admit to the truth, and they both require encouragement and affirmation before they are willing to do so. They fear that being in love will make them appear foolish, but in the end it is their resistance that makes them silly, not their love.
This process of worry, self-examination, and gradual trust, the play suggests, is the nature of genuine love. In the world of Much Ado About Nothing, love is dangerous, absurd, demanding, and sweet. It is bound up in complex issues of status, class, and identity. It is an implacable force that circumvents pride and will, making people feel ways they would rather not feel. And it is difficult to accept and to name, even when it appears in its most obvious forms. However, it is precisely because love is dangerous, uncontrollable, and humbling that there is genuine virtue and genuine honor in swallowing one’s pride, admitting one’s feelings, and rising to love’s challenge.
By William Shakespeare
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