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55 pages 1 hour read

Penelope Lively

Moon Tiger

Fiction | Novel | Adult | Published in 1987

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Themes

The Intersection of Personal and Global Histories

The premise of Moon Tiger is an autobiography-in-progress in which Claudia, a historian by trade, interweaves her life story with world events. Lively uses this structure to explore the intersection of personal and global history and ultimately makes a two-fold assertion. It is impossible to truly separate a person’s life from its historical context. Likewise, it is impossible to understand global history without considering the individual lives that made it happen.

In the opening lines of the novel, Claudia conflates her story with the “history of the world” (1), introducing the first merger of the micro and macro. Though she tells a nurse that she is writing a history of the world, what unfolds is in fact a “kaleidoscopic” narrative that focuses most heavily on her own life while weaving in reflections on moments of major global import. Claudia’s conflation of personal and global histories is not an accident, and though it does reflect her hubris, it also serves as an important entry point to the present theme. Lively uses the character’s approach to her own autobiography to explore the nature of historical recollection. Elaborating further on what she means by “a history of the world,” Claudia writes:

A history of the world, yes. And in the process, my own. The Life and Times of Claudia H. [...] Let me contemplate myself within my context; everything and nothing. The history of the world as selected by Claudia; fact and fiction, myth and evidence, images and documents (1).

Lively insists that we are our context. Representative of this claim, Claudia finds it impossible to reflect on her life story without providing the historical context around key memories. Yet conversely, Claudia cannot conceive of a history of the world without acknowledging that what she includes or excludes will reflect her personal bias. The intersection of these two types of history is key to understanding ourselves and our world. We are defined by the events that take place around us, and those events are defined and described by us.

At a few key junctures in her life, Claudia reflects on the historical forces that have brought her to the moment. In these key moments, Claudia is more acutely aware of the intersection between personal and global history. She and Tom consider this intersection when they are together in Egypt, Tom saying “I owe Hitler for you. What a thought,” and Claudia preferring to think of it as fate, that they are “hostages to fortune” (76). Claudia follows a similar line of thought when she meets Laszlo: “Thus came Laszlo, washed into my life by the Kremlin [...] I too was Laszlo’s fate” (175). These observations emphasize the way personal histories are shaped by global histories. The global conflict of WWII caused both Tom and Claudia to move to Egypt. In turn, the Cold War-era conflicts between Hungary and the Soviet Union placed Laszlo in a vulnerable position in London, in need of Claudia’s help. For all these characters, an understanding of their personal story would be incomplete without an understanding of these global historical circumstances. In these moments, “fate” is the shorthand that Claudia uses to describe her sense of the intersection between personal and global history.

The intersection between personal and global history runs both ways. Claudia observes this keenly when she is in Egypt, when her romance with Tom causes the casualty statistics and battle descriptions to take on a personal face. The experience of the macro-perspective becoming personal is poignant as she contemplates the symbols on a war map:

The map on the wall of the Press Room is decked out with little flags: red, green, yellow [...] reducing everything to orderliness and elegance. Noise, smoke, heat, dust, flesh, blood, and metal are gone (129).

Lively, through the experiences of her protagonist, emphasizes the individual lives, the personal histories, that combine to create global history. The novel asserts that global and personal history have many intersections and that their relationship is two-way: Both exert influence on the other.

Linear Time Versus Lived Time

Moon Tiger contrasts linear time with lived time, arguing that lived time merges with memory to create a simultaneous, multi-faceted experience, while linear time is the simplified approach to documented history.

The novel’s unconventional structure reflects the contrast between linear and lived time. A conventional novel would detail events from one perspective in chronological order from beginning to end. In contrast, Moon Tiger presents chapters that are each a series of vignettes relating to a concept or triggered by an experience of present-day Claudia. As the novel unfolds, Claudia visits and revisits particular moments in her life, jumping non-chronologically from one to the next. This stream-of-consciousness structure imitates lived time. Claudia’s experiences in the hospital (in the present) trigger memories of her own experiences alongside memories of historical facts; these micro- and macro-level memories all layer on top of each other in Claudia’s mind, unfolding along different paths simultaneously. The novel thus characterizes lived time as the sensation of being a mind experiencing time, such that all kinds of thoughts and memories are happening at once. Linear time, in contrast, is the objective or documented sequence of events unfolding one after another.

Both Tom and Claudia express interest in the concept of linear versus lived time, emphasizing the way their memories of the past don’t unfold like movies but rather exist as a jumble of intense moments. In one instance, reflecting on a weekend spent with Tom in Cairo, Claudia uses vivid imagery to convene the thought: “The day is refracted, and the next, and the one after that, all of them broken up into a hundred juggled segments, each brilliant and self-contained so that the hours are no longer linear but assorted like bright sweets in a jar” (107-8). Here, the protagonist summarizes the novel’s thematic approach to linear time versus lived time: Lived time is our minds’ subjective understanding of linear time, as we don’t experience life, the novel contends, in a straight line. Elsewhere, in another use of vivid imagery, Claudia imagines that lived time is “kaleidoscopic.” She decides that she’d like her “history of the world” to reflect lived time (1), rather than taking the standard linear approach. “Chronology,” she claims, “irritates me” (2). This irritation emphasizes the contrast between the two. Claudia, ever the passionate advocate of her own opinion, wants her final historical endeavor to reflect what it was like to live her life inside her own mind.

The Subjective Nature of Memory

Lively takes advantage of the unique structure of Moon Tiger to explore the subjective nature of memory. The author often presents the same scene from multiple perspectives, introducing subtle differences to emphasize the subjectivity of memory. The author also uses Claudia’s very personal approach to history to underscore how individual impressions can shape our memories as well as our recorded histories.

In several instances throughout the novel, Claudia’s memory of an event is followed by another character’s memory of the same event. Take, for example, the visit that Claudia pays to Plymouth with Gordon and Sylvia in Chapter 3. The author details the event first from Sylvia’s perspective, then Claudia’s, then Gordon’s. There are discrepancies in their memories. Sylvia asks for the windows to be closed because the wind is loud and ruining her hair. Claudia, however, recalls Sylvia going on like a child from the backseat. Sylvia thinks that she won’t break her diet by having any ice cream, yet Gordon remembers Sylvia saying that she wants to order some. Their impressions of the living history village differ as well, Sylvia noticing the air conditioning in the bathroom, Claudia the historical accuracy of the scenery. Although they were all there together, their experiences and memories vary—what they recall, emphasize, and pay attention to is subjective, guided by their personal interests and priorities. Another powerful example of such subjectivity plays out in the memories of Claudia’s shared time with Lisa. Claudia suspects Lisa of extreme dullness and often finds her young daughter’s company uninteresting. The scenes from Lisa’s perspective reveal an active imagination; Lisa is not dull, she just doesn’t behave like Claudia wants her to. Lively uses scenes such as these to emphasize the fallibility of not only Claudia but also of all memory. Memory, Lively asserts, is not objective documentation. It is subjective and experiential.

Lively uses Claudia’s unique perspective as a historian to reinforce the subjective nature of memory. The past is, according to Claudia, “deeply private. We all look differently at it. My Victorians are not your Victorians” (2). With observations like these, Claudia comments on the importance of interpretation when considering history (collective memory) or personal memories. Lively, speaking through Claudia’s voice, reminds the reader that personal bias is unavoidable.

The Impact of Relationships on Self-Identity

In Moon Tiger, Claudia’s reflection on her life emphasizes the impact that personal relationships have on shaping our self-identity. Although the events described in Moon Tiger span almost all of Claudia’s life, there are relatively few characters; as Claudia thinks back to tell her own story, she gives time to only a few central relationships in her life. Claudia’s evolution as a character is most evident in the way her understanding of the importance of her relationships matures through the course of the novel. These relationships have had a powerful influence over how she defines herself.

In the first chapter, Claudia notes, “My story is tangled with the stories of others—Mother, Gordon, Jasper, Lisa, and one other person above all; their voices must be heard also” (6). In this early acknowledgment of the significant relationships in her life, Claudia observes that her personal story cannot be told by her voice alone. Lively confirms this observation by structuring the novel so that it can indeed include the voices of the central figures in Claudia’s life. We understand Claudia better because we are privy—at least in a limited sense—to Tom’s, Lisa’s, Gordon’s, and Jasper’s perspectives on her. Access to these other voices provides not only a more rounded, less biased view of Claudia. These voices also grant insight into how these relationships have shaped how Claudia understands herself. A poignant example of this shaping occurs in Chapter 9, when Tom tells Claudia that she makes him happy. Claudia is surprised, because she does not think of herself as someone who makes other people happy: “I have made people angry,” she thinks, “restless, jealous, lecherous...never, I think, happy” (120). This relationship-building moment is also an instance of self-construction. Claudia’s self-identity has been altered as she now knows herself to be someone who can—and who wants to—make other people happy.

Toward the end of the novel, Lively includes a line that mirrors Claudia’s Chapter 1 statement about her story being “tangled” with others. After having reflected on her entire life, Claudia now thinks “I need you, Gordon, Jasper, Lisa, all of them. And I can only explain this need as extravagance: my history and the world’s. Because unless I am part of everything I am nothing” (207). Claudia’s understanding of the impact of her relationships on her self-identity has matured; instead of thinking of herself as “tangled” up with her loved ones, she understands that she needs them, and that they are essential to her being who she is. This thought isn’t a different thought to her early one, but it is a deepened version of it. Claudia’s more mature understanding underscores Lively’s assertion that we cannot understand ourselves unless we understand our relationships. The way we treat others and their responses to us our vital in constructing our self-identities.

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