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Nathaniel PhilbrickA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
When England became embroiled in a civil war in the 1640s, emigration to the New World dropped sharply. Some settlers actually returned to England to help overthrow King Charles. When King Charles was executed in 1649, England itself became a Puritan nation and with this change in England’s religious climate, many in the New World questioned whether they should continue trying to establish religious settlements in the New World. What they had always wanted, and what they thought God wanted them to find in the New World, was now readily accessible back home: religious freedom. Many in the New World also began to feel marginalized, as England and its new rules took center stage. The English civil war and resultant Puritan victory also affected the economy of the New World; prices dropped, and goods rotted as there was no longer a need back home for trade.
To Bradford’s surprise, Winslow decided to return to England. Winslow had been a beacon of the Plymouth colony for over twenty years, negotiating first with Native Americans and later with England. His negotiations often took him back and forth between England and Plymouth. He left Plymouth in 1646 for another diplomatic trip to England but never returned. He kept postponing his return to Plymouth due to new issues arising, and he was eventually given military status back in England. Winslow died in 1655 from yellow fever. Though he was laid to rest as an English hero, Philbrick states that Winslow’s greatest accomplishments took place in the New World, and include his becoming a trustworthy friend of Massasoit and nursing the Pokanoket leader back to health.
By 1656, sixty-eight year old Bradford was one of the few original settlers left; Miles Standish and William Brewster had both died. Bradford disapproved of the thirst for money and gain that had led to the earlier exodus of original settlers, such as Standish, who had established his own colony; he thought it would be the eventual ruin of New England. These changes to the settler population affected religious worship in New England. Though settlers in Plymouth and other areas worshipped as Bradford instructed, people became lax or began to question Pilgrim values as new settlers arrived, with different beliefs. Bradford sought to make changes to counteract the decline in religious practice and, in 1655, demanded that without such change, he would resign. Near the end of Bradford’s life, he was convinced that God would exact revenge on New England for straying so far from His word, though Bradford himself continued in the capacity of governor. Bradford died in 1657.
One of the potential ways God might exact revenge on the New England settlers was through the Native American population, which was now equipped with guns. Bradford watched as Native Americans, who were healthy and vigorous, surpassed the English with their skill. The English also stuck to their old muskets, while Native Americans used the more efficient flintlocks as their weapon of choice.
Native Americans also began to take an interest in the religion of the English. Previously, their relationships with the English revolved around trade and warfare. Native Americans still traded, but they also became interested in Puritanism. While the Pilgrims did not share their religion, the Puritans introduced their beliefs to Native Americans. They went so far as to teach the Native Americans in Massachusetts how to read and write, and allowed them to attend the newly formed Harvard College. Though the Puritans considered the conversion of Native peoples a blessing, Christianity ultimately broke the sachem’s power over his people.
Though Native Americans seemed willing to adopt English customs, the English tried their best to remain separate from Native customs, but to little avail. The English had already been dependent on maize (corn) for quite some time. And the use of wampum or shells as currency was still in use. Despite such cultural intermingling, Plymouth tried its best to remain separate. Plymouth knew it needed to keep the peace but did not want to adopt a foreign identity. This is particularly evident in their attitude to marriage: unlike others in the region, Plymouth colonists did not intermarry with Native Americans.
Massasoit was almost eighty in 1657. Despite being a significant leader of the Pokanoket people, the sachem nearly disappeared from Plymouth records for a time. When he next appeared, he was the sachem of the Quabaugs in Massachusetts Bay. Records indicate the two groups had a close relationship, and that Massasoit had been a leader of the group as early as 1637. Massasoit’s move north meant that his eldest son, Wamsutta, took over leadership for the Pokanokets. Wamsutta was very spirited and often acted independently of his father’s wishes. In the Plymouth court, Wamsutta changed his name to Alexander in 1660, and then changed the name of his brother to Philip.
Though the Pilgrims fled Europe to practice their strict religious beliefs in the New World, the second generation of Pilgrims became lax in their religious beliefs. Materialism ran rampant, and church membership dwindled throughout the colonies. Some saw the wars and violence that followed as a direct punishment from God for this lapse into secular thinking. This change in the settlers’ spiritual beliefs coincided with a change in economic circumstances. Boston quickly became the hub of commerce in New England. The relationship between the Native Americans and the English suffered as a result of both of these changes.
Back in Plymouth, Edward Winslow’s son, thirty-three-year-old Josiah Winslow, became the colony’s military leader. Josiah had learned about Native Americans from his father, but he did not have the same respect for and camaraderie with Native American leaders as his father did. In fact, the working relationship between the Pilgrims and the Pokanokets had deteriorated since the time when Edward Winslow was friends with Massasoit. Neither side felt that their own survival depended on the other any longer. The Pilgrims were less respectful toward the Pokanokets, even going so far as thinking that the Pokanokets were a burden to their prosperity in the region. Alexander, Massasoit’s son, also treated the English differently than his father had, and often sold land without permission from Plymouth. Adding to this growing distrust between the two groups were rumors that Alexander might make an alliance with the Narragansetts to fight against the English.
A hearing was organized to discuss Alexander’s illegal land sales, though Alexander failed to appear when summoned. In 1662, Josiah was sent to bring Alexander to court. When he confronted Alexander, a fight nearly broke out and Josiah brandished his gun at Alexander. Alexander had no choice but to go to Duxbury for a meeting of the magistrates. Though the meeting eased the tension on both sides, Alexander fell ill while staying at Josiah’s home. He returned to his land at Mount Hope, but died a few days later. Rumors as to the cause of Alexander’s death began to circulate, with some believing he had been forced to march too far in the heat and others speculating that he was poisoned by the English.
Upon Alexander’s death, Philip became the sachem of the Pokanokets. Philip believed that he was equal in status to the English king, which garnered him the nickname “King Philip.” Though Philip was vocal about his equal status to the English king, Philbrick notes that he himself never used the nickname “King Philip.” Philip also felt that his brother had been poisoned by the English. Though he wanted to retaliate, he also knew that if he acted boldly, as his brother had done, then he might meet the same fate. He decided on patience, giving in to the demands of the English and pretending to agree with their stance on various matters.
The Pokanokets and the Pilgrims continued to live in a state of uneasy peace. As New England grew, neither group felt that they were growing enough. Philip had to sell land constantly, as beaver skin and other trade items diminished. Consequently, the Pokanokets were losing large swathes of land to the English, but they desperately needed the money. Throughout his troubles with land loss and the English, Philip tried his hardest to look the part of the sachem that his people expected him to be. He dressed the part, meaning he wore fancier clothing than his people. If Philip did not at least act the part of sachem, he faced the possibility of losing his people and his land.
Philbrick lists several events that solidified Philip’s hatred of the English. One example was when his authority as sachem was challenged by English settlers who stopped him from carrying out the execution of a Native American. Another instance came when Philip was preparing his will and his interpreter attempted to trick him. Philip learned that the interpreter had recorded that all Philip’s lands would be left to the interpreter, causing the interpreter to flee and find sanctuary with the English. Josiah also confiscated weapons from the Pokanokets because there was a rumor circulating that Philip would join with the Dutch and the French to overthrow the English.
In March 1671, the English received news that Native Americans were assembling at Mount Hope. There were also rumors that Philip was planning to abduct Josiah, now Plymouth’s governor, and hold him for ransom. Amidst such speculation and turmoil, many feared that war was imminent. As with Alexander before him, Philip was forced to attend a meeting of English magistrates, and was made to sign a confession. Other Native Americans in the region were also forced to sign documents pledging their loyalty to the English. To add insult to injury, Philip was also forced to relinquish all his peoples’ weapons and pay a fine for his crimes. Though outwardly defeated, the English’s actions caused Philip to hate them even more. Philip began planning and acquiring more weapons right away, selling off his lands to buy weapons. He knew the English were greedy and would readily buy the land. His thinking was that he could simply take the land back once the English were defeated. While preparing for war, Philip also realized that the Pokanokets represented only five percent of the Native population of New England, and that to defeat the English he would need the other Native American tribes at his side.
Matters escalated in 1675 when a Native American named John Sassamon tried to warn Josiah about Philip’s plans. Sassamon had ties to both the English and the Natives, and though he tried warning the English in good faith, he was ignored. Sassamon’s body was later discovered in a pond covered with ice. Though it appeared that he had drowned, Sassamon had bruises around his neck, indicating foul play. Sassamon’s death resulted in an investigation and Philip was summoned, but denied any involvement in the murder. Later, three other Native Americans were put on trial. One of the men, Tobias, was one of Philip’s counselors. Though the court had no hard evidence, and though there was only one witness, when colony law required two, the men were found guilty and hanged. Tobias’s son managed to escape death when his noose broke, but the trial itself sent shockwaves through the region. The English had acted outside of the law, and their actions showed complete disrespect for Native Americans. While Philip himself did not want to rush into war, his warriors wanted revenge. Though the English felt that their problems with Native Americans would go away, Philbrick notes that their actions in fact pushed Philip and the other Native Americans in the region to war.
By the middle of June 1675, the Pokanokets’ war dance included hundreds of warriors. It was agreed by the powwows that the English had to attack the Native Americans first if the Native Americans were to be successful in war. Philip pillaged houses and livestock to try and provoke the English to attack. Towns were ordered to call up their militia by Governor Winslow, and to meet in Taunton. Winslow knew that others in Massachusetts Bay did not always approve of how Plymouth dealt with Native Americans, so he also requested help from Boston. To his relief, Boston agreed to support Plymouth.
Winslow believed that the settlers’ troubles with the Native Americans were a direct sign that God was unhappy with the Pilgrims. To remedy this, he designated June 24 as a day of prayer and supplication, though the colony still refused to attempt a diplomatic resolution to the situation. As militias in the region began assembling, one man came to the forefront: Benjamin Church, a thirty-three-year-old who lived on Narragansett Bay and knew about the Pokanokets and their territory. Though he had ties to Plymouth, he lived alone amongst Native Americans. When Plymouth received word to call up a militia, Church volunteered. He traveled to Swansea and found that he liked being a soldier.
On June 23, several soldiers decided to leave their post and return home. They soon encountered a group of Native Americans looting a house and fired upon the group, injuring one. This was interpreted as an act of war by the Native Americans. The next day, June 24, was the day of prayer and supplication called by Winslow. On that day, ten people were killed in Swansea, and many of the victims were scalped. The remaining soldiers at the garrison had to wait for reinforcements while fending off Native American attacks. Reinforcements finally arrived on June 28, and included Samuel Moseley, a sea captain from Massachusetts Bay who had previously fought Native Americans in Maine. The new soldiers requested permission to leave the garrison and pursue Native Americans. Though this permission was granted, they were ambushed and had to retreat. They later made it to Mount Hope, only to find the settlement of Kickemuit burned down, with scalped Englishmen’s heads on poles to greet them. They later found an abandoned Pokanoket site and built a fort.
Until this point, the Narragansetts had kept out of the fray. They were soon approached by the English, however, who thought they might join Philip. When the Narragansett asked why the other English colonists had joined Plymouth in their war against the Pokanokets, they replied that all English were colonists of King Charles, meaning that they were bound by loyalty to fight for Plymouth. This answer clarified the fact that the war was not about land or grievances, but about race, which meant that the English could very easily view the Narragansetts as enemies too.
Later, when Church and a group of soldiers gave chase to two Native Americans they soon discovered that they had been led into an ambush, and were forced to fend off hundreds of Native Americans for six hours with only twenty men. Incidents like these fanned the flames of war. Native Americans who were either loyal to the English or who took no side in the war were treated like enemies. Some Native Americans tried seeking shelter in English settlements but were turned away or killed. Even Governor Winslow added fuel to the flames by refusing to engage in diplomacy. When a contingent of hundreds of peaceful Native Americans attempted to surrender to prove their innocence, Winslow felt that they were complicit and enslaved them.
On July 19, the English chased Native American forces into a large swamp. The English were unaccustomed to swamps, however, and while the Native forces blended in to their environment, the English could barely wade through the muck. So great was their confusion that they fired on their own men. Philip realized that he needed to escape Plymouth colony and so fled to his father’s land. Though his forces were dwindling, it soon became clear to the English that other tribes were joining the fight.
Both Bradford and Massasoit lived to see the changing face of New England. The second generation of Pilgrims did not share the religious fervor as its predecessors. Bradford felt that this lapse in religious practice would bring about God’s wrath, and that the subsequent erosion of Native-English relations was an example of this divine retribution. As the leadership of both groups changed—after Winslow’s return to England, Bradford’s death and Massasoit moved to a different tribe—Plymouth’s relations with the Pokanokets suffered greatly.
Massasoit’s two sons, Alexander and Philip both felt the brunt of English law. Alexander was brought to face English magistrates for illegal land sales. Selling land had become an important source of income for the Pokanokets, but when Alexander died in suspicious circumstances, many suspected he had been poisoned by the English, including his brother, Philip. Philip could not make this claim outright, however, for fear of meeting the same fate; instead he bided his time and waited for a chance to attack the Pilgrims.
Tensions continued to escalate between the two groups and led to the trial of three Native Americans who were accused of killing a Native American informant. This informant had told Josiah Winslow, Edward Winslow’s son and the new governor of Plymouth, about Philip’s plot to attack Plymouth. He was killed under mysterious circumstances, and the English believed Philip to be responsible for his murder. Though Philip denied the charge, three men who were close to him were tried without and sentenced to death without sufficient evidence. This extrajudicial act sent shockwaves through the region, with Native Americans, including Philip, realizing that the English were not to be trusted.
Philip began attacking villages and, in response, the colonies called up their militias. They also tried to assess the allegiances of the Narragansetts, who had remained neutral. The English blundered, however, by suggesting that their allegiance to Plymouth was rooted in their shared identity as colonists of the English king, suggesting to the Narragansetts that, as Native Americans, they too could be thought of as enemies of the English. This prejudice worked against the English and fanned the flames of war.
Benjamin Church entered the fray as a young man who knew a lot about Native Americans, and who sympathized with them to some degree. Though the English attempted to rout Philip and “deal with their Native problem,” Philip and his warriors retreated to a swamp, an environment that the English were unaccustomed to fighting in. The battle convinced Philip that he needed to leave Plymouth colony, however, and he headed back to his ancestral land of the Nipmucks, where he could regroup.
These chapters highlight the blunders made by the English in their attempt to deal with the anger of their Native American neighbors, as well as the unwillingness of the English to recognize their rough-handedness and extrajudicial behavior. Diplomacy might have gone a long way in healing the broken relationship between the two sides, but the English did not want to talk, and the Native American populations did not trust the words of the English anymore.
By Nathaniel Philbrick