54 pages • 1 hour read
Ilyon WooA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Love is central to the story of William and Ellen Craft. When they met each other, they were only teenagers, but the reality of existing within a system of slavery established a deep bond between them. Initially, William and Ellen wanted to wait to be married and start a family until they could secure their freedom, but they later they realized that being together would enable them to mobilize their plans. As the Crafts traveled to the North in pursuit of freedom, Ellen pretended to be a white enslaver, and William acted as her enslaved companion. Their ability to fool others was strengthened by the bond the two shared. During the mid-19th century, many pro-slavery Americans believed in a false image of slavery: that a bond of love existed between an enslaver and their trafficked victim. William quelled concerns that he might be a flight risk in the North by his displays of loyalty and affection for his enslaver, playing upon the biases of those around him. The couple found strength to carry out their difficult and dangerous journey by leaning on one another.
Woo reveals other elements to the nature of love and its enduring power. The Crafts displayed love for others in their monumental decision to set aside their personal goals for advocacy. Woo explores possible reasons why the couple decided to enter the lecture circuit rather than settle in Canada and start a family: “As lecturers, the couple could raise money, for themselves and for others, and, if news traveled to their enslavers, through public channels, it could reach their loved ones too” (141). William and Ellen were not satisfied with setting aside their past to start a new life. They wanted to merge their new life with their old one and help as many people as they could in the process. This element of their characters plays out repeatedly in their lives. William sought out his family members and helped to secure their freedom. Ellen located her mother and raised money to transport her to Europe where they could be reunited. Later, William and Ellen returned to the United States to buy a plantation in Georgia and establish a community for the newly emancipated.
As their lives changed and they moved across the globe, the love William and Ellen held for one another also changed. Moving to Europe allowed them to learn more about themselves, independent of their marriage or the roles society placed on them. William found his own voice as a public lecturer and activist. Ellen worked behind the scenes to raise money and educate others. Finally separated from the trauma of slavery, both William and Ellen learned that the love they had for others could also be extended toward themselves.
Throughout the work, Woo juxtaposes two types of faith: true faith and enslaving piety. Hugh Craft, William’s first enslaver, provided a first lesson in the ways these two types of faith differ. Craft held traditionalist views of religion that even stood in contrast to the lighter religious methodologies that were beginning to pervade the United States: “the kind who believed in a masterly, authoritarian God with an inscrutable, almighty will and judgment that could never be earned or known” (33). Craft believed that the destiny of each person was outlined by God and that there was no such thing as free will. Living righteously was important, but it did not provide assurance that a person might garner favor with God. Craft was recognized for his strength of faith within his community.
Yet, when Craft’s businesses began to fail, he made choices that contemporary audiences would consider opposed to a righteous lifestyle. He sold each member of William’s family separately. When William was 10, his parents were offered to different enslavers. William was forced to watch as his sister was sold at an auction into a life of sex work. William wondered how a man who boasted strength of faith and character could make such horrific decisions about the lives of others.
The faith of William and Ellen stood in contrast to Craft and the hypocritical piety of other enslavers. Before they left on their journey to Philadelphia, the couple knelt together and prayed. Along the way, they stopped and continued to pray, believing that their mission was one ordained by God. Their faith demanded their trust in God to carry them safely to freedom, and their belief that righteous actions were important led them to a life of advocacy for others. It gave them the strength they needed to keep going.
The legacy of their faith is solidified in Woo’s work and the way their advocacy helped countless individuals pursue freedom and dismantle their personal biases. Meanwhile, Craft died in Holly Springs in 1967 with little legacy to offer. Woo details how Holly Springs has no association with Craft but continues to be recognized as the home of Ida B. Wells, a journalist and founding member of the NAACP. When William and Ellen chose their last name for the lecture circuit, William intentionally selected the name of his former enslaver; he knew that taking this name would help him find and stay connected to those he left behind. However, it was also an act of resistance against Craft and his hollow faith: Taking his former enslaver’s name and building his reputation as a famous abolitionist defied the abominable principles of Craft’s character.
Early in their journey, William and Ellen traveled by steamer ship. Ellen pretended to be a wealthy white man named Mr. Johnson, while William acted as Mr. Johnson’s enslaved companion. During their journey, they were carefully observed by a man with a gold pocket watch. This man felt there was something off about Mr. Johnson, and one of his friends remarked that Mr. Johnson was “either a woman or a genius” (67). Later, the man with the watch learned that both descriptions were true. Woo makes it clear from the beginning of the text: William and Ellen belong in the canon of history as one of the most intelligent and brave individuals in history. The key to their successes—escaping slavery, lecturing around New England and abroad, and securing freedom for countless others—was their ability to exploit and subvert the biases of others. Ellen passed as a white enslaver because of her comprehensive understanding of how biases shape how others see the world. She and William used the expectations of others to make them see what they wanted to see: a wealthy white enslaver and a doting enslaved caretaker.
Woo explains that the carefully crafted plan was likely constructed by Ellen. She had traveled more than William and knew what they needed and where they needed to go. She had meticulously watched white people and understood their mannerisms and the subtle messages sent by their clothing and behaviors. William and Ellen heard stories of people trying to escape from slavery via the Underground Railroad or under the shadow of night. They had a different idea: People wanted to belief in the false and glittering image of American slavery, so that was what they would give them. By traveling in plain sight and playing on the biases of others, they landed safely in the free city of Philadelphia.
While lecturing, William and Ellen used the biases of others to further advance the abolitionist movement. Audiences were shocked by Ellen’s light skin; she stood in contrast to what they believed about American slavery. Although Ellen was uncomfortable with being categorized as white, she stayed by William’s side. She had a profound effect on both Black and white audience members.
In addition to exploiting biases, William and Ellen subverted them. They escaped slavery and defied those who suggested that they would have been happier had they remained in the South or that submitting to the Fugitive Slave Act was the moral choice. William and Ellen believed in the urgency of their cause and had faith that God was on their side. Every aspect of their lives subverted white supremacy. They pursued education when learning was denied to anyone who was not white. They lectured, challenged, and pushed the envelope, even though Black people were expected to remain silent. When American newspapers spread lies about Ellen, she wrote her own statement and published it, publicizing both her stance and her literacy. William and Ellen lived defiant lives that opened eyes about the nature of bias and racism. Woo explains that their story is one that continues to offer important insight into systemic racism and white hegemony.
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