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54 pages 1 hour read

Ilyon Woo

Master Slave Husband Wife: An Epic Journey from Slavery to Freedom

Nonfiction | Biography | Adult | Published in 2023

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Parts 1-3Chapter Summaries & Analyses

Part 1: “Overture”-Part 3: “Georgia: (1799-1848)”

Part 1, Chapter 1 Summary: “Revolutions of 1848”

In this opening chapter, Woo invites the reader to consider the global historical context surrounding the story of William and Ellen Craft, an enslaved couple who sought self-emancipation. Across Europe, people pursued reformation and the destruction of powers that controlled their lives. Their collective effort is called the 1848 revolutions. In the United States, colonists expanded westward under the principle of Manifest Destiny while rapid changes redefined American life. Slavery was at the forefront of political discussion.

William and Ellen knew the words to the American Declaration of Independence, even though their status as enslaved people forbid them from reading. In their attempt to escape, William and Ellen did not utilize the Underground Railroad. Instead, they hid in plain sight, disguising themselves as an enslaver and enslaved worker. After their escape, they continued to defy the Fugitive Slave Act by lecturing across the nation. Woo’s retelling of their story is written as a narrative, but every detail, including dialogue, is drawn from historic sources.

Part 2, Chapter 2 Summary: “The Cottage”

William and Ellen awake in the early morning in Macon, Georgia, four days after making a life-changing decision. Ellen carefully puts on men’s clothes. William packs the hair she recently cut from her head so that it is not left behind as a clue. When Ellen looks at herself in the mirror, she sees someone else: “[S]he is a sick, rich, white young man” (10). The couple kneels and prays together. Then William travels through Macon to board a train while Ellen, wearing clothes belonging to her enslaver, walks in a different direction.

Part 2, Chapter 3 Summary: “William”

William travels quickly through Macon to reach a train to Savannah by seven o’clock. The first half mile of William’s journey feels the longest. He carries a paper with him, approving his travel to visit a dying relative. Without the pass, William would be subject to lashings and would then be returned to his enslaver, Ira Hamilton Taylor. Since Ellen’s enslaver has many connections in the North, William and Ellen planned to escape to Canada, beyond the reach of her enslaver’s influence. William makes it to the train and hopes Ellen is safe.

Part 2, Chapter 4 Summary: “Ellen”

Ellen spends three hours in Macon before boarding the same train as William. She moves through the city as a free white man, avoiding certain streets where she might be recognized. Finally, she makes her way to the train station to buy two tickets, one for herself and one for her enslaved companion.

Woo contemplates what Ellen’s thoughts may have been during her final hours in Macon and suggests that she may have turned toward the house of Major James Smith, her mother’s enslaver and Ellen’s biological father. Since Ellen looked so much like her father, Smith’s wife insisted that Ellen be gifted to her half-sister, Eliza Collins, as a wedding present. Dr. Robert Collins, the new husband of Eliza, founded a women’s college that would later be called Wesleyan College. Ellen, however, was denied access to learning. This was a great motivator for her to escape. Woo explains that Ellen would have felt strange wearing men’s clothes; she would not have been accustomed to moving without skirts or a girdle.

Part 2, Chapter 5 Summary: “The Station”

At the station, William waits in the car designated for Black travelers. He is determined that he will not return to captivity: “He himself had resolved to kill or be killed, rather than be captured” (21). At this point during their journey, either William or Ellen carries a pistol. Neither ever reveals where they acquired the weapon.

On the train, both William and Ellen face familiar faces who they fear will discover them. The cabinetmaker who granted William the pass to travel worries that he may have made a mistake, so he searches the cars for William. However, he fails to search William’s car, and he leaves with the assurance that he was worrying over nothing. Using the money William had carefully saved, Ellen, pretending to be a white man named Mr. Johnson, purchases a first-class seat for herself and a seat for William. She finds herself next to a man who knows her enslaver and dined at their house the night before. Ellen pretends to be deaf, and the man soon leaves. The train starts, and Ellen and William travel together, each in a different car.

Part 3, Chapter 6 Summary: “The Crafts”

William was born into slavery on September 22, 1823. His parents were enslaved by a young man named Hugh Craft, a shrewd businessperson who was just beginning to make a name for himself when William was born. Craft was well-liked by all who knew him, and his flourishing business led him to move his family from Milledgeville to Macon.

When William’s parents were in their forties, Craft noticed their slowing movements and promptly sold them. William was frustrated by Craft’s alleged religion, which he felt was a misrepresentation of true Christianity. Craft apprenticed William as a cabinetmaker to increase his value. When Craft’s businesses began to fail, affected by the drop in cotton prices and the Panic of 1837, the loan Craft took out on William and his younger sister defaulted.

Part 3, Chapter 7 Summary: “Knocked Down”

William and his sister, Eliza, were sold separately in Macon. William was forced to watch his sister dance on the platform while men bid for her. She left with a new enslaver, and William was not granted permission to say goodbye to her. A local man named Ira Hamilton Taylor purchased William for $1,750 and established an arrangement with the cabinetmaker. William could hire himself out for money and pay his enslaver a yearly sum.

Part 3, Chapter 8 Summary: “Manifest Destiny”

William and Ellen travel through Georgia on a train run by enslaved laborers. Woo suggests that it is likely that William would have visited the first-class car to check on his ailing enslaver. Ellen listens to the conversations of the men around her and contemplates how—like her father and enslaver who came to Georgia in pursuit of a new life—she is daring to design her own destiny.

Ellen was a survivor. She had lived through tuberculosis, a disease that few escaped from. Maria, Ellen’s mother, gave birth to her when Maria was only 18. James’s wife hated Ellen because she knew she was the daughter of her husband. The genetics that caused her enslaver’s wife to hate her were the same genetics that enabled her to travel with William under the guise of enslaver and enslaved.

Part 3, Chapter 9 Summary: “Macon Bound”

James Smith’s wife sold Ellen to her daughter, Eliza, and her husband, Dr. Robert Collins. Records indicate that Eliza was kind toward Ellen and protected the secret of her history. Dr. Collins was a forward-thinking man who founded a women’s college and envisioned a city with running water and new technologies. However, Collins wrote a pamphlet called Essay on the Treatment and Management of Slaves. In this short publication, Collins suggests that enslaved workers prefer discipline and strong will in their enslavers and that the enslaved are lucky to have their positions: “There is no country […] where the negro race have such security for a wholesome living, as the slaves in the United States” (51).

Despite Collins’s attitude, Ellen had a contrasting example before her. Ellen’s aunt lived with her enslaver illegally as spouses; the couple had 10 children and lived together in the countryside. The law forbade her husband from emancipating her, but the couple later moved to Massachusetts where Ellen’s aunt could be free.

Parts 1-3 Analysis

In these opening chapters, Woo outlines the beginning of a long and arduous journey. Since marriages of enslaved people were not recognized by the law, William and Ellen were denied this opportunity, along with their very freedom. The couple made a difficult decision; they did not want to have children whose lives would be taken from them the moment they were born. Instead, they wanted to give their children and themselves the opportunity to live as free citizens. Their carefully crafted plan was born from The Enduring Nature of Love. One of William and Ellen’s greatest challenges to the systemic racism and bias that surrounded them was the love they had for themselves. Each of them dared to believe in their right to a life of freedom where they could raise their children outside of the violence and ignorance of the American South in the 19th century. The love they had for themselves, for each other, and for their unborn children gave them the strength they needed to face great risk.

In addition to William and Ellen’s story, Woo carefully details the histories of their enslavers. She includes source material about their indifference, cruelty, accomplishments, and reputations. Woo emphasizes the complicated nature of slavery and the irony of the many enslavers who were upheld as model citizens. Hugh Craft, William’s first enslaver, was described as a devout and generous person. He was known for teaching Sunday school and supporting others during their time of need. At the same time, he took out loans on William and his sister and sold each of William’s parents separately. William’s family was scattered across the South, and he was never able to locate his sister, Eliza. Collins funded a women’s college and supported modern technologies while adhering to racist ideologies. William was frustrated by the false faith of Hugh and other Southern enslavers: “He developed a hatred ‘not for true Christianity,’ as he would later recall, ‘but for slaveholding piety,’ maintaining his belief in an invisible, immutable, almighty justice, far more powerful than an earthly authority” (34-35).

These Southern enslavers reveal the truth of a common misconception about the South during this time. Writers and politicians boasted of concepts like “Southern hospitality” and the idea that enslavers and enslaved individuals lived in harmony with one another in a relationship of mutual love and benefit. However, William and Ellen believed in The Perseverance of True Faith. Their beliefs held them to a different standard, one of empathy, strength of character, and courage. They recognized the hypocrisy and evil of this false perception.

William and Ellen relied on their faith at every point in their lives. Before they began their journey, they knelt together in prayer. Throughout their journey to Philadelphia, they prayed together and held firmly to the belief that their journey was a journey of faith. The couple memorized the Declaration of Independence, and they saw their freedom as intrinsic to their connection to God. William and Ellen’s faith and intelligence proved to be the key to their success. While comparing their own faith to the faith of their enslavers, they also observed other important distinctions. Ellen watched the Collins family and their guests carefully, listened to their conversations, and learned their mannerisms. Her observation would prove imperative to the success of their plan. Both William and Ellen employed The Exploitation and Subversion of Bias to successfully travel to Philadelphia.

Ellen’s clothes were selected to give the sense that her alias—Mr. Johnson—was not someone to be messed with. The clothes Ellen chose gave the impression that Mr. Johnson was wealthy and authoritarian. Knowing that people were extremely nervous about illnesses, feigning sickness would grant Ellen more privacy than if she traveled as a regular passenger. William, too, recognized that white people wanted to believe in the false dream of slavery: a kind, but firm enslaver and the doting enslaved. He cared for Ellen attentively and spoke of Mr. Johnson with devotion and loyalty, assuring the other passengers that he was not a flight risk. By playing off the biases and expectations of others, William and Ellen escaped in plain sight.

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