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Pierre Choderlos de LaclosA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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The editor addresses his purpose for publishing the letters: He was asked to do so by those who presented him with the letters. He only asked to omit those things that he felt were superfluous. Some of these omissions had been granted to him, some were not. He opines about the usefulness of the book: “[I]t is doing a service to society to unveil the strategies used by the immoral to corrupt the moral” (6).
03 August: Cécile Volanges writes to her friend, Sophie Carnay, who is her friend from the Ursuline convent. Cécile is awaiting a certain Monsieur C. A man arrives whom she mistakes for this monsieur. She is timid because the man behaves very openly towards her, kneeling before her. She assumes he might be her betrothed. Her mother laughs, informing Cécile that the man is a shoemaker.
04 August: The Marquise de Merteuil writes to the Vicomte de Valmont. She has a plan for revenge for both of them, since they both feel wronged by the young Comte de Gercourt. The marquise wants Valmont to come by at seven the next day to discuss her plans.
04 August: Cécile writes to Sophie. She mentions a party, where she felt that all were watching and talking about her. She is sure she heard the words “pretty” and “gauche.” Later in the evening, at a card game, the men burst into laughing, and she was certain it was because of her.
05 August: Valmont writes to Merteuil. He politely refuses to come see her because he is away and engaged in a conquest of his own making. He wants to sleep with the Présidente de Tourvel. She is a devoted wife with strict principles. Her husband, the president, is away. He says he must have her or else succumb to “the stupidity of being in love with her” (18). He remains her (Merteuil’s) devoted “slave,” and speaks of the regret that they parted for the “good of society” (16).
07 August: Merteuil writes Valmont. She is angry that he refuses to see her, especially for the reasons he gives. She believes Tourvel is beneath him, and that even if he does succeed in sleeping with her, it will be no victory for him. She goads him with reminders that the Comte de Gercourt always has the advantage over him. She tells him about the Chevalier Danceny, who seems to be impressed with Cécile.
09 August: Valmont replies to Merteuil’s earlier letter. He responds to her criticism of Tourvel. He likes Tourvel’s simplicity and goodness. He feels that she is falling for him. They spend a lot of time together, and she has sent subtle signs, especially when he once caught her from falling. He swears he will have her sooner or later.
07 August: Cécile writes to Sophie. Cécile speaks about Monsieur le Chevalier Danceny, her music instructor. The two spend a lot of time together singing and talking. He even broke off an engagement at the opera to spend the evening with her. Cécile is still very much in the dark about her marriage.
09 August: The Présidente de Tourvel writes to Madame de Volanges. She speaks of Cécile and Madame de Volanges’s choice of the Comte de Gercourt as husband. She talks about Valmont: She was already well aware of his reputation; however, he appears to comport himself better in the country than in Paris. It would be wonderful to convert him, but she feels he will forget all her sermons after being back a week in the city.
11 August: Volanges writes to Tourvel. Volanges warns Tourvel that Valmont can only be up to no good. He has ruined every woman whom he has been with, whether he seduced them or not. The sole exception is the Marquise de Merteuil (a footnote explains Valmont kept Merteuil from ill repute). She tells Tourvel to have Valmont leave, or she should leave herself. If people find out that he is with her, they will assume the worst. The Comte de Gercourt is stationed with his unit in Corsica, so the marriage to Cécile is delayed.
12 August: Merteuil writes to Valmont. Merteuil scolds Valmont again for being in love with the présidente, saying he has gone soft and should return. She chastises him also for not having asked about her chevalier, who is Valmont’s good friend. She talks about how she was going to break up with him, but his sad features changed her mind. She took him to her petite maison, where they had a passionate night. She enjoys him and will keep him a little longer.
13 August: Tourvel writes to Madame de Volanges. Valmont does not behave in any way, shape, or form as the man whom Volanges had previously described. He is very well-behaved. He does not appear to be scheming. She has no intention of leaving, since she had told her husband she would be staying at Madame de Rosemonde’s chateau until his return.
13 August: Cécile writes to Merteuil. She informs her she cannot accompany her to the opera because her mother is not feeling well and needs her. She asks Merteuil to tell Danceny she will get the songbook from him tomorrow.
13 August: Merteuil to Cécile. She is sorry not to be able to see her and that her mother is not feeling well. If she feels well tomorrow, then she will come by, and they can all play cards while listening to her sing.
14 August: Cécile writes to Sophie. She talks about being upset having to miss the opera and Danceny and Merteuil. Fortunately, her mother is feeling better, and the three will come over. She feels she is not pretty enough, mostly because she does not wear rouge. She is very attracted to Danceny.
15 August: Valmont writes to Merteuil. He is upset by how much attention she gave the man from her letter, her chevalier. He says she needs to take on more than one lover. He tells her not to violate their friendship. With the help of his manservant, he has discovered that Tourvel has been spying on him through her servants. He plans to revenge himself.
19 August: Cécile writes to Sophie. Danceny has written her a letter, telling her he loves her. The letter excited her, and she is torn whether or not she should write him back, which he asks her to do. She wants to but knows that she should not. She will ask Merteuil for her advice.
18 August: The letter Danceny wrote to Cécile (mentioned above). He talks about why he appeared so sad before; it was because he struggled to find a way to tell her about his feelings for her. He asks her to write him back.
20 August: Cécile writes to Sophie. Sophie had told her not to write anything to Danceny. Cécile feels that it is wrong not to write back. She was unable to get Merteuil’s advice. She is torn because Danceny seems so tormented that she has not written back to him. He confronted her about the lack of a response, and she quietly promised to write him. So, now she really must write.
20 August: Cécile writes to Danceny. She apologizes for not having written sooner. She asks him to please not write to her anymore. She wants to remain friends.
20 August: Merteuil writes to Valmont. She tells him he can have her only after he has successfully seduced the Présidente. This way, she (Merteuil) will be his reward, rather than a conciliatory prize. He will be like a knight laying the spoils of his victory at his lover’s feet. Merteuil tells Valmont about Cécile. She believes she can make her “a woman of the world instead of [an] innocent convent girl” (46).
The novel’s Preface is important because it attempts to give the letters a greater sense of reality. Though the work is fiction, it paralleled reality enough that many readers at the time suspected it was a roman à clef —a novel with a key where fictitious characters represent real people, with the key being the similarities between the fictitious and non-fictitious aspects of the novel. Furthermore, the Preface predicts and addresses much of the criticism a novel about depravity would elicit from 18th-century French society, providing a moral defense for publishing such a novel.
The first few letters establish the main characters in the novel and its style. The entire novel is composed of a series of letters between the protagonists and the secondary and tertiary characters. The importance, depth, advantages, etc., inherent in using the epistolary form are discussed in greater detail in the Themes section of the guide. The epistolary form negates the role of a traditional narrator. In this case, the primary narrator is the editor and publisher of the letters, the one who wrote the Preface.
Subsequently, because the characters speak for themselves and write to several different individuals, an ambiguity quickly arises regarding truth. The characters all have their own agendas, and the extent to which they reveal the truth of their emotions, their plans, and their opinions is all colored by the fact that all of them have a reason not to divulge the full truth, or even a need to deceive others in order to protect themselves. This is most evident in the letters between the Marquise de Merteuil and the Vicomte de Valmont. However, it slowly becomes clear that all of the characters, even the most virtuous, hold back information or mislead their readers to some extent.
The first character the reader is introduced to is Cécile Volanges. She represents the stereotypical young, aristocratic Frenchwoman of the late 18th century. Like many young women from the aristocracy, she was sent at a very young age to a convent. There she was not only educated in religion and proper decorum, but her virginity and virtue were kept safeguarded until the time she would be married. This type of upbringing was crucial for much of the aristocracy because a proper young virginal woman would be much desired as a bride.
Cécile, like many other girls in her situation, has been arranged to marry a man of means and social standing advantageous to her family, worthy of her own social standing within the aristocratic hierarchy. Her expected role as a wife will be to provide him with children (especially a male heir), and to increase in social status. In French, this type of marriage was called mariage de convenance (“marriage of convenience”), and it is a point of contention and criticism in the background of the novel.
As a result of her sheltered upbringing, Cécile is not only innocent in the ways of the world, but also very naïve. It is this innocence and naïveté that gets her into so much trouble, but it is also what imbues her characterization with a degree of sympathy and vulnerability that is missing from most of the other characters. She will be taken advantage of and ruined for the whims of the Marquise de Merteuil and the Vicomte de Valmont because she has not been raised to understand the world around her and is too trusting of others. Cécile’s initial lack of information about her own marriage and her mention of not being permitted to wear “rouge” (i.e., blush) emphasize how she is, even before her seduction, a pawn in the control of more powerful individuals, who dictate who she will marry and how she presents herself to the world. Cécile’s situation therefore embodies both the disempowerment of many young women of her class and the dangers she faces due to this strictly controlled upbringing.
The initial letters also establish the setting for the novel. There is a certain amount of censorship inherent in the novel, something that was ubiquitous in novels at the time. The specific year in which the novel takes place is not given, simply the day, the month, and the year written as “17**.” However, because the book’s publication date was 1782, it is safe to assume that the events take place around this time. The censorship further reinforces the roman à clef idea: If there is a need to use fictitious characters to distance the novel from real persons, there is a need for the year to be inexact as well, since a precise year would send readers looking for similar events from that time. Locations are also censored. Paris is not censored since Paris was a metropolis at the time and the center of French politics and society. However, the specific chateaus (large estates) alluded to in the story are not named—this would be too specific.
The characters, with the sole exceptions being Cécile Volanges and Sophie Carnay, are never referred to by their names, only by their titles—even Danceny, who is of a much lower social status than the others. He is always Chevalier (Knight) Danceny. For ease of reading, this guide tends to refer to the Marquise de Merteuil as Merteuil, and the Vicomte de Valmont as Valmont. Nevertheless, it should always be kept in mind that this social hierarchy is of extreme importance in 18th-century France because it was a leading cause of the Revolution in 1789, just seven years after the novel’s publication (see: Background). The luxurious and sexually dissolute lives of Merteuil and Valmont represent many of the critical stereotypes circulating about the aristocracy at this time. The behavior of both Merteuil and Valmont will, throughout the novel’s entirety, exemplify the theme Libertinism in Pre-Revolutionary French Society and its related theme, The Need for Morality.
Even though the characters are on extremely familiar and intimate terms with one another, they continue to maintain the distance and respect of titles. The greatest examples of this are Merteuil and Valmont, who not only scheme together but have been lovers, and Valmont and Madame de Rosemonde, who are relatives but do not refer to one another by their first names. When Valmont writes to Merteuil, he keeps the letters in a formal style, even when discussing highly intimate matters with her.
There is only one instance, later in the novel, when Valmont addresses Merteuil with the French second-person familiar form tu, whereas most of the time, Merteuil and Valmont address one another as vous (the more polite and formal form of addressing someone). This important distinction is lost in translation since modern English has done away with these formal/informal forms, but it is a significant aspect of their characterization and the tone of their correspondence: It suggests that the physical intimacy they previously shared and even their current scheming has not resulted in any genuine emotional connection between them. Instead, both characters exist in an amoral emotional and physical landscape, in which relationships are shallow and steeped in cynicism and self-interest above all other things.
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