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Jane AustenA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Throughout the novella, appearance is the singular most important trait of femininity, especially as it regards the beauty of Lady Susan. Lady Susan demonstrates the 18th century belief that appearance, especially the appearance of grace, represents the most valuable aspect of a woman. Susan carefully curates her appearance to obfuscate her true motivations. When Susan relays her interactions with Reginald regarding the Frederica debacle to Alicia, she notes: “If my countenance expressed what I aimed at, it was composed and dignified—and yet with a degree of pensiveness which might convince him that I was not quite happy” (60). Unlike many things in her life, Susan’s appearance is one thing that she has complete control over, and so she uses this control to manipulate her exterior life.
A society that prioritizes appearances necessitates that women turn to artifice to attain any sort of agency over their lives. Susan’s calm demeanor is demonstrated as integral to the manipulation of the men in her life—she often appears counter to how she feels. This deception infuriates the other female characters, especially Catherine. When Catherine writes to her mother regarding Lady Susan, she notes: “I am indeed provoked at the artifice of this unprincipled woman” (17). Catherine very quickly sees past Susan’s artificial appearance to understand her character as one of having relatively loose principles, as far as 18th-century society is concerned. Unlike the men, Catherine is not so easily manipulated by Susan’s appearance. However, it takes the men, such as Reginald, much longer to see Susan for who she truly is, to see past her beautiful façade. This emphasis on appearance thereby indicates that the male gaze necessitates the societal import placed on appearance, making it fairly easy to deceive society in general. Austen inextricably links appearance with deception, suggesting that both are necessary for women to survive within the strict confines of patriarchal society.
Social status represents one of the paramount markers of an individual’s character within the novella. Austen divides social status into two specific yet interrelated categories: appearance—how other people perceive you as well as one’s exterior life—and wealth. Susan’s artifice results from the fact that she has no wealth and the only social capital she possesses is due entirely to her appearance. Susan knows that she must marry to attain the social standing that she desires, leading to the series of conflicts in the novella. Every action and plot that Susan undertakes is to elevate her social status; she even sends Frederica to a school in London that she cannot afford in the hopes that Frederica will meet connections there to advance Susan’s social status. When Susan writes to Alicia, she admits Frederica “will make good connections there, as the girls are all of the best families. The price is immense, and much beyond what I can ever attempt to pay” (6). In terms of social status, Susan only has her appearance and the appearance of her station to use as currency. She hopes that Frederica will connect with the best families at this school even though it may bankrupt Susan in the process.
Austen also aligns social status and wealth with morality, suggesting that the better one is perceived by one’s peers—either due to wealth or appearance—the better one is. This viewpoint demonstrates the shallow nature inherent within 18th century society, wherein external perception was deemed the most important aspect of a person’s character. The importance placed on perception then necessitates those without such wealth to use deception to elevate themselves, rendering artifice as Susan’s sole method for achieving a financially secure future.
Most of the events of the novella take place in the Vernon country home, away from the bustle of London. For Lady Susan, who thrives on the drama associated with London society, the Vernon house in Churchill represents both exile and escape. She writes to Alicia: “I take town in my way to that insupportable spot, a country village, for I am really going to Churchill. Forgive me, my dear friend, it is my last resource. Were there another place in England open to me, I would prefer it” (6). Susan must flee from the chaos she has caused at the Manwaring house, using the Vernon house in Churchill as a means to escape. Through her actions, especially her flirtations with Mr. Manwaring, Susan has burned many bridges and so must rely on the goodwill of the Vernon family. However, Susan believes that although the Vernons are incredibly wealthy, they do not know how to use their wealth, as evidenced from the fact that they live in the country and rarely venture into the city:
Charles is very rich I am sure; when a man has once got his name in a banking house he rolls in money. But they do not know what to do with their fortune, keep very little company, and never go to town but on business. We shall be as stupid as possible (11).
Susan sees the Churchill estates as entirely separate from the social ladder climbing of London society. In the Vernons, she sees people who do not know how to use their wealth to have fun, but prefer the slower paced country life, which she abhors. There is an evident contrast between the fast-paced London life and the more romantic tenderheartedness of the country, wherein Susan seeks to cultivate a relationship with Reginald to achieve the same ends she sought in London. Country life—and the relationships therein—take a much slower pace than the presumably adulterous relationship she engaged in when she resided at the Manwarings. This sluggish country life does not appeal to Susan, and she describes Churchill as her “ten week’s penance” (62), presumably for the sins she committed while in London. Susan makes explicit to Alicia that while Churchill represents an escape from the chaos of London, it more aptly represents her exile from London society; Susan would prefer to stay within the dramatic intrigue she has wrought in Town than be relegated to the middle of nowhere with nothing to do except exchange pleasantries with the utterly dull Vernons.
Secrets appear throughout the novella, mostly at the behest of Lady Susan. As a master manipulator, Susan is also responsible for keeping secrets from nearly every other character, with the exception of her confidante, Alicia. Susan often includes Alicia in her secrets:
I found a dismal letter from him on my arrival here, full of complaints of his wife and sister, and lamentations on the cruelty of his fate. I passed off the letter as his wife’s, to the Vernons, and when I write to him, it must be under cover to you (11).
Susan repeatedly lies to the Vernons, especially concerning her relationship with Manwaring, about which she is not entirely forthcoming even with Alicia. The audience never truly knows the extent of her adultery, placing us in an uncertain position as to the true nature of her character.
Even Susan’s physical appearance is a kind of deception in and of itself, as she appears much younger than 35. Catherine writes to Reginald that “from her appearance one would not suppose her more than five and twenty, though she must in fact be ten years older” (12). Susan can manipulate men into perceiving her actions through the veil of youthful innocence, when in reality, her machinations are quite shrewd. Appearance is repeatedly associated with deception, as though the very shallowness of its nature intends to obfuscate the hidden truths within. Femininity is often associated with this shallow façade, inextricably linking it to that which is hidden and possibly meant to deceive. When Catherine writes to her mother about Lady Susan after first meeting her, she admits: “I cannot make up my mind, till I better understand her real meaning in coming to us” (7). Catherine knows that to be a woman means to hide, to live one’s interior life separately from one’s exteriority. Therefore, that which is feminine becomes that which is hidden, especially as it relates to one’s motives. Femininity itself becomes a kind of performance, in that the feminine veil required by patriarchal society obfuscates one’s true motives.
By Jane Austen