65 pages • 2 hours read
bell hooksA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
hooks writes about historical events that she lived through, from her birth in 1952 until the publication of Killing Rage: Ending Racism in 1995. One of these events was desegregation, which began federally across the US in 1954 but took time to implement in Appalachia, where hooks was born and raised. When hooks began her education, it was in a segregated, all-Black school. hooks was witness to the political turmoil surrounding the desegregation of public schools in Kentucky. This era includes the famous events in the cities of Sturgis and Clay, where the National Guard and police had to enforce the desegregation of schools in 1956. hooks frequently describes the change from being in all-Black communities to being in racially integrated communities. For instance, hooks writes: “Once black folks became able to establish bonds of attachment and intimacy to white folks, the structures of black intimacy were altered” (242). Black identity and relationships changed, hooks argues, when Black people began to enter formerly only white spaces.
Black identity was fundamentally changed by the civil rights movement and the Black power movement, which began in the 1960s. This included actions by the Southern Christian Leadership Conference (SCLC), the Student Nonviolent Coordinating Committee (SNCC), the Black Panthers, and the Nation of Islam. hooks frequently cites Martin Luther King Jr., who was a leader in the SCLC, as well as Malcolm X, who was a leader in the Nation of Islam. The latter advocated for more militant revolutionary thought and actions than the former. The Black power movement, meanwhile, was just as known for actions that build and sustain communities—like the installation of street lights where Black children were killed in Oakland—as they were for violence, which they defended whenever it was in self-defense. The Black power movement also challenged white supremacy by emphasizing ideas like loving natural Black hair texture and darker skin tones.
In the book, hooks also refers to the Clarence Thomas hearings in 1991. These hearings occurred when Thomas was nominated for US Supreme Court justice. Anita Hill testified that Thomas sexually harassed her. Joe Biden, who became president in 2021, chaired the committee that oversaw the hearings and appointed Thomas, who has continued to serve into the new millennium. hooks also refers to the war on poverty, specifically the report prepared by Assistant Secretary of Labor Daniel Moynihan on Black poverty in 1965. This report, “The Negro Family: The Case for National Action,” was controversial and used by conservatives to perpetuate racism.
hooks frequently refers to the white supremacist capitalist patriarchy. White supremacy, as hooks uses it, refers to a system of inequality and oppression that privileges people with lighter skin tones and straighter hair. hooks includes racism as part of white supremacy, distinguishing between the two to highlight the institutional nature of white supremacy and how it can affect various peoples of color. Capitalism refers to an economic system that prioritizes the acquisition of wealth. Capitalism breeds excessive consumerism, or consumption, that hooks references as supporting the system of white supremacy. The patriarchy refers to male domination in society. Patriarchy, like the other terms hooks uses, is a hierarchical system. It places people assigned male at birth and socialized as men higher than people assigned female at birth and socialized as female. Other feminists have referred to the combination of the white supremacist capitalist patriarchy as kyriarchy. Kyriarchy refers to interconnected systems of oppression and domination. Kyriarchy is deeply connected to the feminist term intersectionality. hooks uses the phrase “interconnectedness of race, gender, and class” (139), which is a definition of intersectionality.
hooks also uses the terms colonialism and neo-colonialism. The terms colonialism and colonization frequently refer to how white settlers treated Indigenous peoples but can also be applied to enslaved peoples, including people involved in the transatlantic slave trade. Neo-colonialism refers to systems of oppression that exist after colonization, or enslavement, has ostensibly ended. Neo-colonialism is the use of capitalistic power against subaltern people without the obvious structure of colonization. hooks argues that colonialism and neo-colonialism are rooted in the system of white supremacy: “[C]olonialism aptly describes the process by which blacks were and continue to be subordinated by white supremacy” (109).
By bell hooks
Class
View Collection
Class
View Collection
Colonialism & Postcolonialism
View Collection
Contemporary Books on Social Justice
View Collection
Essays & Speeches
View Collection
Feminist Reads
View Collection
Philosophy, Logic, & Ethics
View Collection
Politics & Government
View Collection
Sociology
View Collection