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36 pages 1 hour read

Mary Hood

How Far She Went

Fiction | Short Story Collection | Adult | Published in 1984

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Themes

The Deceptive Representation of the Pastoral

Set in rural Georgia, the stories in this collection are painted with a backdrop of Southern charm and hospitality. The quintessential, Georgian pastoral glimmers at the forefront. What lies behind that veil is rural mediocrity—the loneliness, alienation, sadness, and loss that some characters attempt not to see, while others attempt to escape.

Warm breezes stir the maple trees in “Lonesome Road Blues,” only to reveal a widow resigned to the notion that loneliness is inescapable, even with another at one’s side. The story highlights loneliness as its own form of nostalgia, something accepted, sought, and endured. The “Solomon’s Seal” protagonist plants a country Eden of strawberries, corn, tomatoes, and melons, but she is bitter and alone, suffering 40 years in failed marriage, until her husband asks for a divorce because he thinks she killed his dogs. The natural beauty of her garden, however, stems from her loneliness. The lonelier she feels, the more her garden grows. The one plant that refuses to grow, ironically, is the one that could make her somewhat happy—the Solomon Seal.

In “A Man Among Men,” dogs, deer, and blue-tailed roosters roam freely by the creek on the outskirts of town. The township goes about its business while in the backdrop lies the corpse of a man—a man who relegated himself to wither away after his beloved dog and only hope for companionship died. Meanwhile, watermelons, beech trees, mint, and geranium pollinate the backdrop of “A Country Girl,” offering the perfect façade for a young girl in complacent denial, resigned to continue the cycle of the token, picture-perfect country life.

In “How Far She Went,” the same girl who collects the Queen Anne’s lace blooming in the gardens brings death home. Her grandmother kills her cherished and loyal dog to save that girl—more out of acceptance that her granddaughter is her symbolic punishment than out of love. A country-style, roadside café brings a brief moment of solace for the fugitive in “Doing This, Saying That, to Applause”; he eats a gingerbread cookie there just before his arrest and suicide by hanging. Fields of primrose and wild blueberries linger in the backdrop of “Manly Conclusions,” but behind the toolshed lies the family dog—shot point-blank by a friendly, country neighbor. The pastoral here also hides a tradition of toxic masculinity, a toxicity accepted as a birthright and passed down to sons, a birthright that, ironically, adds to the violence of the shot dog when the dog’s owner’s son seeks out vengeance.

The protagonist of “Hindsight” falls in love in what seems like an old-fashioned, small town, boy-meets-girl romance. Months later, she is tortured not only by her husband, but by the small-town opinion that she needs to fix herself so that he stops the abuse. The township of “Inexorable Progress” is a bastion of Southern, country-club life—yet so meaningless and unbearable for Angelina that she attempts suicide to end her struggle to continue living when her dog JoJo dies.

In their conclusions, the stories ultimately leave open the question of whether the trap of self-deception has been escaped. The characters may deceive themselves, just as the stories themselves are deceptively wrapped in representations of pastoral, scenic images. Most of these characters, however, rot from the inside, from loneliness and loss.

Loneliness, Alienation, Loss, and Self-Victimization

The collection opens with an excerpt from a poem, entitled “False Solomon’s Seal,” that encapsulates the thematic struggle binding these nine stories: “Let us die in abstinence [...] sigh gales, yet refuse to speak the solving word” (Epigraph). The question facing each protagonist is how to endure the loneliness, suffering, and alienation of life and the inevitable progress towards a meaningless death.

In the four stories preceding the collection’s title story and climactic tragedy, the characters accept the idyllic illusion of their pastoral backdrop and allow the false to authenticate their lives. They deny the truth of their resignation to endure suffering and loss yet ironically fail to escape it. The title story is symbolically the climax of the collection, marking a pivotal change in the response from endurance and resignation to refusal. “How Far” the woman goes is to decide that she has no choice but to kill her barking dog in order to escape two bikers intent on killing her and her granddaughter, but “How Far” the granddaughter goes is to have brought the bikers into their lives. The killing of the dog is the ultimate act of resignation and acceptance that life is her punishment—and thus it represents a total abandonment of hope.

The four stories following the collection’s climax represent a backlash at the notion of complacency. These characters, instead, confront despair and seize control of loss and death. Ironically, however, they do so because in some way they, too, are resigned that they have no choice but to end the suffering of their lives—and thus also fall victim to resignation and loss of hope. Most important to the epigraph is the “abstinence,” the refusal “to speak the solving word.” In other words, these characters remove themselves from the volitional task of affecting true change. They don’t try and solve the real problems, but they do settle for solutions to the current problem, whether that is suicide, attempted suicide, self-victimization, or, as is the case with the woman in love with Lovingood in the first story, a temporary reprieve from sadness.

The Stripping of Identity as Self-Inflicted Anonymity

Many of the characters remain unnamed throughout their stories. Their acts of relegating themselves to an unfulfilled life symbolize a denial of identity. They are the anonymous victims of lives falsely well-lived but truly never lived.

For the unnamed female protagonist in “Lonesome Road Blues,” the state of being lonesome is the inevitable road. She has no name, as if it does not matter if she is known. The lonesome road here connects to the road that unknown woman travels on in “Hindsight,” when she sees her ex briefly in her rearview. Both unknown women resign themselves to their lots in life. Equally, the female protagonist of “Solomon’s Seal” has no need for a name. Certain that pretending to have a life—despite that fact that it is killing her—is the only choice, she surrenders to the notion that she will simply never get it right. The old man in “A Man Among Men” may have succeeded in the actions defining a man among men—but like the corpse in the background of a matter-of-fact death, the actions to earn such a title equate to little more than a token version of living. The main character in “A Country Girl” does get a name, but Elizabeth Inglish is a symbol of even her own life, destined to play guitar and continue the cycle of watermelons and family reunions, never questioning the meaning of genuine experience.

The central and title story is the quintessential stripping of identity. The characters are simply symbols of their roles in each other’s suffering and demise. It is the same for the protagonists of “Doing This, Saying That, to Applause” and “Hindsight,” for although they reject what life expects of them, they do so because they believe they have no choice—ironically, another form of resignation. Finally, the naming of the characters in “Manly Conclusions” and “Inexorable Progress” makes sense because their violent rejection of suffering and loss as inevitable marks a claiming of identity that the others have failed to enact.

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