logo

53 pages 1 hour read

Charlotte Perkins Gilman

Herland

Fiction | Novel | Adult | Published in 1915

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapters 10-12Chapter Summaries & Analyses

Chapter 10 Summary: “Their Religions and Our Marriages”

Van describes various religions to Ellador, and she notes that the religions all include adjusting behaviors to please one or more deities. Ellador appreciates the basis of the Christian God and Jesus, impressed by the motif of kindness, but she is appalled when she learns of the idea of “infant damnation.” She leaves abruptly and goes to a temple. When she returns, she explains that she talked to one of the wise women in the temple, who told Ellador that she does not need to believe that such a God exists or that infants have ever been sent to a hell. The woman told Ellador that ignorant individuals will “believe anything.” When Herland was first cut off from the world, they had horrible ideas in their culture, but their views changed because they do not respect and honor the past—“They knew less than we do” (81).

Ellador explains that their religion, centered on the Mother Spirit, is magnified motherhood, and they feel a strong, steady sense of loving support. They do not need to appease their mothers nor the Mother Spirit, and there is no threat of punishment, neither religious nor social. They view criminality or misbehavior like a physical ailment: “Do you punish a person for a broken leg or fever?” (82). The Mother Spirit, unlike the Christian God, is not personified but is perceived as an internal force. Van appreciates the religion and suggests it is more accurate than Christianity. Ellador questions why religious traditions are believed and why they do not evolve with the culture, and Van answers that scripture is accepted as the truth. In Herland, the women used their strong sense of love to create ethical guidelines. Those with the correct skills and knowledge serve in the temples to advise others who come for help. Van is impressed with the religion, but he asks what they believe about eternal life. After explaining the concept, Ellador says that they would not want an eternal personal life; it is enough that the children and the future generations will live on. When she questions if Van’s religion results in a beautiful life on earth, he avoids the question.

Van, Jeff, and Terry start discussing marriage with their partners. The men feel they have little to offer the women except for their names. When Alima asked the purpose of taking the men’s surnames, Terry snaps at her, telling her that she will take his name so that people know she belongs to him. To smooth things over, Jeff adds that a husband similarly belongs to a wife and explains that marriage demonstrates a couple’s devotion. The men explain that women first have their father’s name, then take their husbands, and Alima declares that they won’t take the men’s names. Celis also notes that they don’t need anything from the men. The three couples get married, and the Herlanders celebrate the addition of Brotherhood and Fatherhood to their society. Terry declares he will “teach” Alima and disregards Van and Jeff’s warnings to change his mindset.

Chapter 11 Summary: “Our Difficulties”

Van, Jeff, and Terry have different expectations of their marriages than Ellador, Celis, and Alima. In the outside world, Van writes, the woman’s expectations for married life do not matter as much as the man’s; however, in Herland, the men must conform to their wives’ views of married life. The men expected that they would share personal homes with their wives, that their wives would perform the housework, and that their wives would attend to their husbands’ sexual appetites. While Jeff supports the women’s perspective, Terry is furious, and Van takes a middle-ground approach—frustrated but compromising. Terry complains that the Herlanders don’t know what it means to be a wife, only viewing men as fathers. The women, including Alima, who must endure Terry’s anger, are patient, but Van alludes to a later conflict between Alima and Terry that severed Alima’s tolerance.

The men work as assistants for their wives, who continue their career as foresters. Van, Jeff, and Terry want to live in separate houses with their partners, but, as Ellador explains, they do not see why that should matter; the couples can be alone together in a variety of places, like their respective apartments or in restaurants. Van suggests in his narration that what the men want is a sense of possession of their wives. The men refer to “higher” purposes of sexual relations, and Van explains to Ellador that sex takes love and marriage to a higher level of development. Ellador questions the idea, suggesting monogamous birds only mate during the appropriate season. Van declares birds are lower lifeforms, and he expresses his passionate love for Ellador, who calmly accepts the sentiments before telling him that he needs to be patient: “We are Mothers, and we are People, but we have not specialized in this line” (92). She admits that the idea of a lasting love exhibited through sexual relations outside of procreation sounds beautiful, but she is uncertain. She says she wants to go to Van’s home country and meet his mother.

Van attributes the Herlanders advanced education and understanding of psychology for Ellador’s ability to divert his mind. He discovers that sex is a psychological rather than physical need, and he realizes that the women of Herland are not provocative. Ellador continues to decline Van’s requests for sexual intimacy and says she must consider Herland in general rather than just their relationship. Van clarifies that he was not completely rejected; he shared a deep love with Ellador, and he enjoyed exploring Herland and continuing to learn more about its culture. Van is happy to spend time with Ellador, and he does not resent her for postponing their sexual relationship.

Both Van and Jeff find great happiness in their friendly marriages, but Terry and Alima have a strained relationship. Van feels ashamed of Terry’s demanding and unreasonable behavior but partially blames Alima for her “femaleness” and her lack of psychological expertise. Terry claims that women enjoy being “MASTERED,” and he often sings offensive songs. Within a week of marrying Terry, Alima started avoiding him and refused to be alone with him. Van assumes that Terry talked her into having sex, and she now regretted the act and felt ashamed. Alima asked Moadine to move into the apartment next to hers. Terry hid in Alima’s bedroom one night, and he attempted to sexually assault her. Alima fought back and called out for Moadine; neighbors rushed to Alima’s defense, grabbed Terry, who was trying to fight back, and anesthetized him. Alima called for Terry to be killed, but the local Over Mother—a high-ranking citizen who had been asked to have more than one child—sentenced Terry with exile.

Chapter 12 Summary: “Expelled”

Terry is placed under constant guard, and Van and Jeff are allowed to visit him while preparations are made for Terry to leave Herland. Van and Ellador are to accompany Terry, but Jeff does not want to leave Herland—nor does he want Celis to have to endure the living conditions of the US. Seeing Jeff’s point, Van tries to prepare Ellador for the impending culture shock. While she logically understands the bad social elements in the outside world, she cannot empathize with the concepts. She longs to see the women and to witness other marriages, and she assumes Van is homesick, though he is not; he begins to dread returning to the US. When Van, Terry, and Jeff think of men, they think of worldly activities, while, when they think of women, they think of the female sex; in Herland, this perception is switched, and Ellador, having never witnessed the patriarchy, cannot fully imagine it.

The Herlanders are repulsed by Terry’s behavior, and Van again attempts to explain that, in their culture, men and women both enjoy participating in sexual relations outside of procreation. Although Ellador feels a sexual attraction toward Van, she is not yet sure that it is “right” to engage in sex without the intent to create a child. She says she can somewhat understand what drove Terry to commit his crime, and Van jumps to Terry’s defense: “Oh, come, that’s a pretty hard word for it. After all, Alima was his wife, you know” (100). Ellador disagrees.

Celis gets pregnant, and the Herlanders celebrate. Ellador is briefly jealous but then suggests, since they are leaving soon to explore the world, it is best that she is not with child. She suggests that Van could leave her behind, if he did want to try again, but he declares he would rather be with Ellador: “I’d rather have you with me—on your own terms—than not to have you” (101). Van addresses the unfairness and oppression women are subjected to under the patriarchy, criticizing Josephine Bacon, who wrote a guide about womanly duties. He says the men must “love ‘up’,” which Jeff easily does, Terry cannot do, and Van learned to appreciate; he describes the love as homey, safe, and free.

Terry admits that Alima could have probably subdued him without Moadine and the others’ help. Alima left the area and refused to return to see Terry one last time. The trip to the US is delayed from the excitement over Ellador leaving. The men discuss returning to Herland and forming an easier entry route that would involve killing the Indigenous people living near the cliff; however, the Herlanders hold a council and decide to remain hidden from the rest of the world. They formed an accurate idea of the negative aspects—disease, prejudice, ignorance, violence, poverty—of the outside world from the things the men did and didn’t say. The Herlanders ask the men to keep the existence of Herland a secret; both Jeff and Van agree, but Terry refuses. The Herlanders say he will have to remain their prisoner, and he assents and agrees to remain silent, and he, Ellador, and Van leave.

Chapters 10-12 Analysis

The ending chapters contain further setting development and rising action, as well as the climax and resolution of Herland, which explores the theme of Patriarchal Gender Distinctions in particular. The religion of Herland, which was introduced during the discussion of the country’s history, is further developed, and, in the process, Abrahamic religions, namely Christianity, are satirized. Gilman criticizes real-world religion for making demands, for not evolving with society, and for expecting blind obedience. Ellador’s shock at Van’s mention of eternally damned children stems from the lack of punishment and “horrible ideas” in Herland: “We haven’t any. And when we get a thing like that into our minds it’s like—oh, like red pepper in your eyes” (81). Neither do the Herlanders have punishment systems in place. Any minor errors made are treated as a learning experience, and antisocial or criminal behaviors are treated as medical conditions. Ellador poses, “Do you punish a person for a broken leg or a fever? We have preventative measures, and cures; sometimes we have to ‘send the patient to bed,’ as it were; but that’s not a punishment—it’s only part of the treatment” (82). The men are subjected to this system when they are initially quarantined, and Terry is later returned to quarantine after he attacks Alima. The women’s need for retribution is demonstrated through Alima wanting Terry killed after his assault; however, they do not act upon their emotions. Instead, they form a council and select a nonviolent solution. Terry is effectively given a choice between exile and secrecy or quarantine. They understand that, within his own culture, Terry is not a menace to society; so they protect Alima and the other Herlanders without seeking retribution. Their treatment of criminal behavior satirizes the concept of vengeance within the US justice system, and it also implicitly addresses the prejudiced view that women are illogical and emotional and, thus, bad at decision-making, which again speaks to the theme of Patriarchal Gender Distinctions and, as such, A Society Founded on Motherhood as it is the exact opposite of patriarchy.

The rising action and climax are portrayed through Terry and Alima’s behaviors, and these sections contribute to theme development. Gilman employs foreshadowing to build the tension during the rising action. Terry becomes increasingly sexually aggressive while Alima grows increasingly distant, and Van alludes to their future conflict saying, “even Alima was patience and tenderness and wisdom personified to the man she loved, until he—but I haven’t gotten to that yet” (91). Terry’s marital expectations are influenced by the Patriarchal Gender Distinctions he is conditioned to believe. Unlike Van, who has learned that gendered behaviors are learned, Terry believes they are inherent; he thinks men are naturally sexually aggressive and thinks that women enjoy being pursued. Moadine and the other Herlanders demonstrate sisterhood when they come to Alima’s aid and take control of Terry’s sentencing. The importance of sisterhood in the society is emphasized through Terry admitting Alima didn’t need help; although she didn’t need help, Moadine and others come to help her, potentially risking their safety to subdue Terry. When this scene is considered from a broader perspective, it can be interpreted as the idea that, if women band together in sisterhood, they can overcome the oppressive patriarchy. In this sense, Herland is as much a call to action as it is satire.

The solution to the crime, in which Terry is exiled and Van and Ellador accompany him, serves multiple purposes. First, it leaves an open ending for the third book in the trilogy, With Her in Outland, to continue the story. It also contributes to the conclusion of the character arcs. Ellador continues to deny regular sexual intimacy, in part because she does not want to be pregnant while exploring new lands, and Van accepts this because he loves Ellador and appreciates her as a person. However, his views are still somewhat patriarchal, as he makes excuses for Terry assaulting Alima, suggesting that assault is not possible between a husband and a wife. Jeff’s minor character arc is also completed, as he fully embraces Herland and refuses to leave, partly because he cannot bear the discomfort it will inevitably cause Celis. Terry remains static, and he has not been significantly influenced by his experience in Herland. The resolution also demonstrates the intelligence of the Herlanders, who infer the information about the outside world that the men withheld and manipulated: “Little had we thought that our careful efforts at concealment had been so easily seen through, with never a world to show us that they saw” (104). The Herlanders also make a wise decision by refusing to let Van and Terry disclose any information about Herland, and this detail links the ending of the book with the beginning, where Van notes that he is writing the text from memory. The secrecy enhances the realism, and Gilman’s intent was to create a realistic, relatable story depicting what womanhood would look like when freed from the oppressive bounds of the patriarchy.

blurred text
blurred text
blurred text
blurred text