46 pages • 1 hour read
Mitch AlbomA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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At home in Detroit, inspired in part by his visits with the Reb, Albom decides to create a charity for people without homes. He visits various local shelters to decide whether to offer them financial support.
Albom pays one such visit to the I Am My Brother’s Keeper Ministry run by Pastor Henry Covington. Arriving at the large, dilapidated Gothic church building, he is caught off guard by Henry’s “extremely large” appearance.
In an excerpt from one of the Reb’s sermons, a small girl at an airport whose family is moving leans on her belongings. A woman expresses her sympathy, assuming that the girl does not have a home. The girl retorts, “But we do have a home […]. We just don’t have a house to put it in” (110).
The doctors decide it would be too risky to remove the Reb’s tumor from his lung, so he returns home. During a visit three years after the diagnosis, the Reb shows off his new walker to Albom.
Albom reflects on the Reb’s humble lifestyle. The Reb grew up in a poor family. When his father gave him a new suit for his Bar Mitzvah, he was embarrassed to learn that it was handed down from rich relatives. Under his father’s guidance, he learned not to place too much value on possessions.
Now in his later years, the Reb enjoys simple pleasures and remains a bargain shopper out of habit.
Touring Henry’s church, Albom notices a large hole in the ceiling, with buckets placed to catch falling rain. As he learns about Henry’s criminal past, Albom wonders if people can really change. Henry invites Albom to the Sunday service before admitting that the only time he visited a synagogue was to rob it.
Albom attends worship services with his parents on Yom Kippur, the holiest day in Judaism. Later, he meets with the Reb, who complains that his doctors want him to eat when he feels morally obligated to fast. When Albom asks why the Reb no longer gives sermons, he explains that he doesn’t want others to see his frailty and worry about him.
Turning to the subject of death, the Reb explains that fear of being forgotten is almost as significant as the fear of death itself. The best way to avoid that outcome, according to the Reb, is to maintain traditions of faith in one’s family, which allows one’s influence to continue through generations. As the father of four children, the Reb finds comfort in his family connections and memories.
Albom reviews Henry’s history. After a bishop of the Pilgrim Assemblies International in New York noticed and trained him, he was ordained a deacon. In 1992, he was sent to Detroit to help build a new ministry. After serving under three pastors, Henry became a pastor and stuck to his plan even after funds ran out.
After additional meetings with Henry, Albom attends one of his services. The service opens with a prayer by church elder, Anthony “Cass” Castelow. During Henry’s sermon that followed, Albom notes that the call-and-response pattern with audience participation differs from the more solemn services he is accustomed to. After leading the congregation in song, Henry expresses his conviction that, despite the hole in the roof, the church remains a holy place of worship.
His interest piqued, Albom begins to read about other faiths. Among other things, he learns about the Hindu celebration Kumbh Mela, the world’s largest pilgrimage.
The Reb first met his wife, Sarah, while he was principal at a religious school where she applied to teach. He hired her and eventually summoned the courage to court her. A couple of years later, they married, and they went on to enjoy a decades-long partnership.
On the subject of marriage, the Reb tells Albom that communication and values are key to success. He adds that marriage can be challenging at times, but it is worth the commitment. As Sarah says goodbye to the Reb before going shopping, Albom observes the depth of their affection.
Albom reflects on his marriage to a Christian woman, which involves some complications.
Henry first met his future wife, Annette, while both were teenagers, as she was gambling. By the time Henry was incarcerated a few years later, Annette promised to wait for him, and she visited him in prison almost every weekend. They were married shortly after Henry was released.
Within a year, Annette gave birth to a child, who died; their boiler broke; and Annette lost her job. Over the next few years, as Henry dealt drugs, both became addicted. When Henry finally decided to turn his life over to God, he and Annette supported each other through recovery. A few months after the two discarded their drugs, the police searched Henry’s home and narrowly missed a notebook recording various drug transactions, which Henry burned soon after.
In the present, Albom attends Henry’s services a few more times. He learns that Henry has a habit of preaching and giving away food outside on the street. He also learns that the only thing Henry stole from the synagogue as a teenager was a box of envelopes.
Looking through a box of the Reb’s old sermons, Albom is surprised to see a sermon from the 1970s that includes appeals for donations to help repair the synagogue’s leaky roof.
After Albom moved to Detroit, he avoided religious expression, feeling self-conscious.
In November 2006, Albom visits the Reb and tells him about his newly founded charity; the Reb applauds his efforts. The two go on to discuss the tensions that exist between differing religions; the Reb expresses his view that diversity is beautiful and worthwhile, so long as adherents of different faiths respect one another. Albom is surprised to learn that the Reb even interviews one of his home health aides about her Hindu beliefs.
Albom shares a Buddhist story about a farmer who passes through a series of fortunate coincidences as well as setbacks. Each fortunate happening later has negative results, while each setback has unexpected positive results.
Albom stops by the synagogue to pick up some files, and the secretary also offers him the file on himself; he accepts and reads it while flying home. Seeing mementos from his youth, he reflects on the value of a sacred community.
Back in Detroit, Albom remains unsure whether to fund Henry’s shelter. He does purchase a tarp to cover the hole in the roof.
One night, Albom observes the services Henry offers to people without homes. After leading the attendees in prayer, he helps serve them a warm meal. From Cass, Albom learns that the building’s utilities were turned off as the ministry fell behind in payments; the situation was worsened by the hole in the roof, which increased heating costs. Henry thanks Albom for the tarp, which gave hope to the congregation. After the meal, Cass distributes mattresses and blankets for the attendees to sleep on. As he leaves, Albom is moved to see Henry watching over the sleeping men.
Albom receives a call from Gilah, the Reb’s daughter, who informs him that the Reb suffered some kind of medical setback. By the time Albom arrives, the Reb is back home from the hospital, but he is incapable of expressing complete thoughts.
Meditating on loss, Albom describes a significant loss in the Reb’s life. When his twin daughters were four years old, one of them died following a severe asthma attack. For a while, the Reb was angry at God. Following a monthlong mourning period, the Reb gave a sermon in which he explained how he found a degree of comfort in the mourning rituals, even as his faith gave him hope of seeing his daughter again. From then on, the Reb was better able to comfort others who were grieving.
Discussing his daughter’s death, the Reb shares a legend stating that Adam gave up 70 years of his initial 1,000-year lifespan to King David, who otherwise would not have been born. The Reb reads a psalm by David and expresses his gratitude for the time he had with his daughter.
This section sees Albom continue his trend of naming each part after a season of the year. Though the events described in each part may not perfectly align with any particular season, Albom’s choice helps identify the overarching form of the narrative and acknowledge the passing of time, even if this passing takes place over multiple years. Whereas earlier sections covered new beginnings and growth appropriate to the seasonal titles of “Spring” and “Summer,” this section, titled “Autumn” sees the Reb’s health declining, Henry’s church struggling to make ends meet, and Albom looking back wistfully on his youth. This corresponds with autumn, a season associated with loss and lack but also elegant beauty.
Excerpts from the Reb’s sermons in this section demonstrate Albom’s continued attention to thoughtful juxtaposition. The anecdote about the difference between a home and a house ties into Albom’s description of Henry’s efforts to assist those who have nowhere to stay, implying, perhaps, that Henry attempts to provide both house and home to those he serves. Similarly, the excerpt from the Reb’s sermon about his daughter’s death is placed alongside Albom’s description of his visit to the Reb, then incapable of coherent speech; the occasion provides a chance to reflect on loss.
Albom enriches his discussion of The Nature and Value of Faith in this section with multiple examples of the impact faith can have in various aspects of daily life. Faith is a motivating factor in Henry’s efforts to provide charitable service to others, just as it is for Albom. Similarly, the Reb suggests that faith can support strong families and communities, even or especially in times of loss. In each case, faith is not some magic or extraordinary force that immediately solves problems; rather, it strengthens people to deal with or endure the problems in front of them.
Albom continues to expound his theme of Connecting With Others Despite Differences in this section. Whereas earlier passages dealt with interactions with those who may be openly hostile, this section sees Albom leaving his comfort zone to explore a faith tradition different from his own as he visit’s Henry’s ministry. Almost everything about Henry’s church and Henry himself challenges Albom’s preconceived notions of what a church is and should be, from the larger-than-life pastor with his free-flowing sermons to the assorted crew of down-on-their-luck congregants. These challenges prove instructive, however, as Albom gradually comes to appreciate the way Henry does things. He also explores other faith traditions through research, even sharing a Buddhist story as an example of wise detachment. In this way, Albom not only discusses the value of making connection with different cultures and backgrounds but also models the process for readers.
A third theme of The Possibility of Personal Change also gains prominence in this section, with Albom examining the process of change, as well as the perception of change by others. In this section, it is Henry’s change that takes center stage, with Albom describing the events from Henry’s past that shaped him into the person he is in the present day; Chapter 39 covers a particularly intense period in which he and his wife struggle to leave behind their drug addictions. Albom doesn’t go into detail on exactly how they manage to do so, but he does situate their story within broader context of a discussion on marriage, suggesting that it was their mutual support that allowed Henry and Annette to change. The Reb’s personal growth is also captured here in a brief snapshot showing his youthful concern about a gifted suit, which contrasts with his more mature viewpoint as an adult. Here, the Reb’s personal change was facilitated, at least in part, by his father’s wisdom. Just as the support of other people was critical to both the Reb and Henry in these instances, Albom presents his own process of change as enhanced by his interactions with the two faith leaders. The implication is that those who participate in faith-based or similar communities can receive added strength to make beneficial changes in their lives.
This section sees the emergence of holes in church roofs as a motif. By chance, Albom stumbles across a sermon revealing that the Reb’s church once had a hole in its roof, just as Henry’s does now. This provides something of an epiphany to Albom, as he realizes that, despite their differences, Henry’s Christian church and the Reb’s synagogue have much in common as well. The hole in Henry’s roof provides an ongoing challenge to the faith of those who worship there, as they hope for resolution but lack the funds to make any improvements. Albom’s willingness to patch the hole with a tarp is a temporary fix, but it shows both Albom’s growing respect for Henry and the possibility for people to meet other’s needs in simple ways.
By Mitch Albom