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103 pages 3 hours read

Alicia D. Williams

Genesis Begins Again

Fiction | Novel | Middle Grade | Published in 2019

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Symbols & Motifs

The List

Genesis’s list of things that she hates about herself is a recurring symbol in the novel that represents Genesis’s journey from self-loathing to self-acceptance. Most items on the list touch on one or more aspects of her racial identity that she hates, such as “she let them call her Charcoal, Eggplant, and Blackie” (7) and “She can’t stand being this black” (361).

At the end of the novel, Genesis finally rips up the list with a newfound goal to “begin again” (363). She says, “Everybody’s in pain…and for me, it was trapped between the lines of this paper. I don’t even know why I kept it. It’s nothing but a reminder that I was one of the bad ones. And I added to it. Me” (361). Genesis realizes that all of her efforts to make herself more “beautiful” were not just to win her dad or her peers’ approval, but to win her own. Her decision to tear up the list with a promise to begin anew symbolizes the beginning of her journey to self-acceptance.

Hair

Hair is a recurring symbol throughout the novel that reflects the cultural standards of beauty that Genesis longs to achieve. Genesis has internalized that to be light skinned with “good” hair, like her mother’s, is the pinnacle of beauty. When she looks in the mirror, she hears the cruel voices of her father and her bullies mocking her for “that nappy head,” a cruel and culturally insensitive comment about her curly, naturally textured hair (10). Her grandma calls a woman’s hair her “crowning glory,” but Genesis doesn’t believe there is anything beautiful or glorious about her hair because it is nothing like Mama’s, and Grandma has never once said anything nice about it. Genesis says, “Where I’m from, if your hair’s not straight, bobbed, pixied, or even braided, then you can forget it” (54).

Genesis uses others’ hairstyles, especially other girls of color, as a way to form an opinion of them, which is likely an impulse derived from the comments her past bullies have made about her hair. When she first meets Nia, for instance, she says that “it’s a waste to be a Lite-Brite with a nappy hairstyle like dreadlocks” (55). She uses the term “Lite-Brite” because Nia is light-skinned. In Genesis’s head, part of what makes being light-skinned so appealing is having “good” hair, so it seems like a waste to her for Nia to choose to have dreadlocks when she is “lucky” enough to have light skin.

Genesis’s relationship with her hair throughout the novel is a direct reflection of the colorism she has internalized from her father, grandma, and her peers. She tries desperately to change it, just like she tries to change her skin. When Yvette puts a relaxer in her hair before the talent show, Genesis is thrilled that her hair sticks to the sides of her face “just like white people’s hair” (306). Genesis’s hatred of her hair symbolizes generations of racism within the Black community that dictate cultural standards of beauty.

Music

Music is a recurring symbol in the novel that acts as a point of connection for Genesis and her identity. In the beginning of the novel, music symbolizes her identity as a daughter longing to form a loving bond with her father. The only time that Genesis’s dad shows true affection with her, or “something real […] hidden somewhere deep under all the layers, the drunkenness” is when they sing together (196). When Genesis sings alone in her room and imagines herself performing to an adoring crowd, she always pictures her dad cheering for her and joining her onstage.

When Genesis performs at the talent show at the end of the novel, it is the first time she doesn’t sing for her dad. She invites him and hopes that he will come, but when the time actually comes and she is on stage, she sings “for every girl who feels like…feels like me” (347). Music is no longer an outlet to gain her father’s affection or gain the approval of adoring fans in an imaginary crowd. Music is an outlet for her to express her true emotions—her grief, sorrow, joy—but for herself, not for others. It symbolizes the beginning of Genesis’s journey toward accepting herself and owning her identity, rather than seeking the acceptance of her dad or anyone else who makes her feel ashamed of who she is.

Brown Paper Bag

Grandma’s brown paper bag test serves as a physical representation of the painful stereotypes and ideologies of colorism that have been passed down through her family for generations. The brown paper bag test is a cruel reminder of the belief that skin color determines whether or not one is successful and worthy of Grandma's lineage. Grandma claims “it’s not luck,” but Genesis knows it is, “luck to be born the right color, the right shade of light. Luck to be able to shove a bag next to someone’s head, knowing no one will ever shove one next to yours” (152). The symbol of the brown paper bag ties into the novel’s themes of internalized colorism and intergenerational cycles of trauma. Just as Grandma’s father used a brown paper bag on his daughter’s boyfriend, Grandma used one on Genesis’s dad, who already suffers with self-loathing inflicted by his mother. All of this trauma and pain trickles down to Genesis, whose most harmful relationship is the one she has with herself.

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