50 pages • 1 hour read
Kurt Vonnegut Jr.A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Hisako is “about to give birth” (37) at the time of the cruise. Her unborn child has been tested for defects caused by radiation, as she lived near the site of the Hiroshima atomic bomb attack. The tests were clear but unable to detect that Hisako’s child Akiko would be born with a “fine, silky pelt like a fur seal’s” (37). This fur would help Akiko survive on the Galapagos island of Santa Rosalia. She represents a vast evolutionary step from her forebears—until the transition from Gokubi to Mandarax, which are both small, black plastic computers. Despite the similar appearances of the two, Mandarax is much more advanced. It provides medical diagnoses, historical information, and literary quotes with varying degrees of competency and accuracy.
The surviving generations on Santa Rosalia continued for some time with the traditions of marriage, which caused “many other sorts of heartbreak” (41). Eventually, they stopped. The narrator blames the problems of marriage on the oversized brains of previous generations of humans. Zenji and Hisako have problems in their marriage because Hisako is annoyed that one of Zenji’s workers programmed Mandarax to teach the art of flowering arranging, known as ikebana. Hisako’s self-respect has been “severely crippled” (42) because her husband’s machine can teach the subject in which she specializes, and it can do so in 1,000 different languages. Zenji lies and claims that he programmed Mandarax to know ikebana as a gift to a woman named Mrs. Onassis, a passenger who was slated to come on the cruise but never arrived in Ecuador. The narrator believes that lying—which doesn’t exist in his time—is another problem caused by the big brains of humans. He describes his father, who was a science fiction writer.
Andrew waits in his room with his daughter, Selena. He spent the day buying distressed Ecuadorian assets, and he wants his daughter to hear him “doing business” (45). Selena inherited her blindness from her mother, who died in childbirth. Andrew buys any property he can in Ecuador using money borrowed from an American bank, as American dollars are the only currency still worth anything in people’s minds. The Ecuadorians, desperate for food, are willing to sell him almost anything. Andrew orders expensive steaks to the room as soldiers set up military perimeters around the hotel and the cruise ship, which are stocked with “delicious meals” (46) for the rich passengers. While delivering the steaks to the room, the young, well-educated bartender Jesus Ortiz dreams about being rich one day—and when he sees Selena, he immediately falls in love. Andrew lays on the bed, unaware of the revealing nature of his outfit. Selena’s seeing-eye dog, Kazakh, sits by the baggage rack.
Andrew instructs Ortiz to leave the steaks on the floor for Kazakh. He’s unaware of the “outrageous insult” (49) this is to the hungry Ecuadorian. The narrator changes the subject, talking how, in the future, humans evolve past the need for teeth. Ortiz does as commanded, and Andrew tells him to “get out of here” (50). Andrew’s heartlessness shocks the narrator. Ortiz leaves the room in shock. He, like many of his fellow Ecuadorians, have long associated wealth with morality. Andrew’s behavior shocks Ortiz so much that it immediately changes his perspective: He previously saw the hotel guests as “minor deities” (51) but now sees them as villains. The narrator describes how Siegfried and Adolf share an inherited genetic defect that means they may one day develop Huntington’s disease. They spent their lives “expecting to go crazy at any moment” (52), just as their father did when he killed their mother. Siegfried’s tendency to developing Huntington’s disease manifests that night. He feels his brain swelling and worries that he may be losing his sanity. He continues to talk to Wait at the bar. Ortiz wanders to the military perimeter around the hotel. Outside, hungry people stare at him, “hoping against hope that he might have food for them” (53). After wandering around the hotel in a daze, he eventually convinces himself to cut the telephone lines to the hotel.
Bobby King is an American businessman who has offices in Manhattan. He planned the Nature Cruise of the Century, which is now on the brink of “collapse” (54). He looks at the six-person guest list, which is not, as he planned, composed of “newsmakers and trend-setters of the highest potency” (55). Months ago, he spoke on the telephone to Mary in an attempt to discover whether she or Roy were newsworthy in any way. Mary explained that the students in her senior class were planning to dedicate their yearbook to her, giving her the nickname “Mother Nature Personified” (56). The narrator agrees that this is a suitable nickname because, in the future on Santa Rosalia, she will “keep life going on and on and on” (57).
Bobby King knew about the death of the narrator. The narrator was a workman at the factor that built the Bahia de Darwin, but he was “killed during the building of the ship” (58). King didn’t publicize this detail out of fear of superstition. Of the hotel guests, King is really familiar only with Andrew, Selena, and Kazakh. Zenji, Hisako, and Wait are all travelling under false names. Mary’s Army fatigues bear the name of their previous owner, someone named Kaplan, so Wait refers to her by this name. Even when they later marry on the deck of the Bahia de Darwin, he assumes that her name is Mary Kaplan. King remembers meeting Andrew and Selena in New York at a restaurant. They were dining with Mrs. Jacqueline Bouvier Kennedy Onassis, who is “the most admired female on the planet” (59), and a Russian dancer named Rudolf Nureyev, who was her escort that evening. Andrew’s description of the ecological damage that unaccompanied tourists did to the Galapagos Islands convinced Mrs. Onassis to sign up for the cruise. The narrator notes that Andrew’s concern for the environment is pure hypocrisy. In fact, he plans to use the cruise to convince Zenji to sign the business contract. He worries that Zenji might feel too “trapped” if they made the same trip on Andrew’s private yacht.
In convincing Mrs. Onassis to book a ticket on the cruise, King recommended that she watch a nature documentary about “the lives of blue-footed boobies on the island” (62)—the same documentary that Mary showed her students. The birds would eventually become a staple food source for the stranded cruise-goers.
Mary’s students wrote poems or essays based on the nature documentary to earn extra credit. Despite some of the more joking responses, Mary suggested that they interrogate the question of whether the courtship dances of the birds are similar to religion or art. The narrator notes that these birds have “not changed one iota in a million years” (65).
Mrs. Onassis signing up for the cruise leads to a huge increase in ticket sales. The only non-famous passengers are Roy and Mary, who are practically forgotten. As a result, they miss out on many of the “free gifts”—such as luxury flights and invitations to state dinners—that the other guests receive. Roy and Mary also don’t receive the notice from the US State Department that advises “American citizens not to travel in Ecuador at the present time” (66) due to the economic crisis. His guest list decimated, King reflects on his prodigal marketing talents. He turned the Nature Cruise of the Century into the most popular tourist event in the world. He made Adolf von Kleist, the captain of the cruise, into a celebrity who appeared on American talk shows. In an act of “gallant formality,” King contacts the remaining famous guests to tell them the cruise is cancelled. He contacts Dr. Teodoro Donoso, Ecuador’s ambassador to the United Nations, and they discuss the cancelled cruise and the Kanka-bono people, a group native to Ecuador whom many people now assume are extinct. The narrator notes, however, that “in a matter of less than a century the blood of every human being on earth would be predominantly Kanka-bono” (70).
Without the promise of the celebrities arriving for the Nature Cruise of the Century, the people of Ecuador no longer have anything “to look forward to” (71). The problem of expecting to be rescued, the narrator explains, is no longer a concern a million years into the future. In its evolved, aquatic form, humanity’s population is “nice and manageable” (72) because of sharks and killer whales. As a result, no one starves. At her school, Mary was in charge of teaching students about sex. Most school years featured at least one unwanted pregnancy. Mary and Roy couldn’t conceive a child—but after 10 years on Santa Rosalia, the narrative reveals, Mary will become even more familiar with the process of human reproduction.
The narrator follows Captain Adolf von Kleist as he rides a taxi toward the Bahia de Darwin. The narrator confesses that he didn’t know that Adolf would become “the sire of all humankind” (73) or that most humans would be wiped out. The narrator chooses Adolf because he’s curious about Adolf’s military uniform. He’s surprised to find Adolf thinking about meteorites like those that wiped out the dinosaurs. Adolf believes that humans will be wiped out in a similar manner. The narrator empathizes with Adolf’s sense of meaningless as he’s driven through the city: The narrator felt similar after he “shot a grandmother in Vietnam” (74) because she killed members of his platoon during the Vietnam War. The narrator observes Adolf in his largely ceremonial role as captain. Rather than run the intricate details of the ship, Adolf’s job is mostly to entertain the important passengers. Unaware of the change in plans, Adolf prepares for the cruise to depart. Despite learning that some crew members didn’t show up for work, Adolf is confident that “everything will turn out for the best somehow” (75).
Adolf’s appearances on American talk shows were the first thing that made Mary laugh after Roy’s death. The narrative reveals that to her surprise, her knowledge about the Galapagos Islands will prove far more thorough and useful than that of Adolf after she and the others are “marooned” (76) on Santa Rosalia. She remembers teaching her students about the different types of finches that once fascinated Charles Darwin. Her knowledge of these finches allowed her to identify their new home as Santa Rosalia based on Darwin’s research into them.
Bobby King leaves his office. At the same time, Zenji leaves his hotel room after arguing with Hisako. He runs into Andrew, whom he regards as “the cause of all his troubles” (79) and uses the Mandarax to tell Andrew to leave him alone. Zenji runs out of the hotel to escape his oppressor. Andrew follows, insisting that he can help. Siegfried tries to shout a warning to them. Onboard the Bahia de Darwin, Siegfried’s brother, Adolf, takes a shower. Adolf’s first mate, Hernando Cruz, has a far better understanding of the ship and its crew than Captain Adolf does. The narrator refers to Cruz as “the real captain” (80). Cruz watches the other ships in the bay and thinks about the economic crash that rendered his life’s savings worthless. Despite his professional loyalty to the ship, Cruz decides to abandon the Bahia de Darwin and return to his family. As a result, Adolf is left completely in charge even though he knows nothing about running a ship.
Amid the melodrama of the characters’ lives, Galapagos depicts the collapse of the world’s economy and the quick deterioration into war. Leon, a man who has served in a war and become disillusioned with ideas like patriotism, surveys the collapse and presents it as a natural consequence of humanity and its big brains. The world’s economy collapses and, Leon reveals, many billions of people quickly begin starving to death even though the planet has more than enough food to feed everyone. The inequality of this economic arrangement is evident in Guayaquil, where the guests at the luxury hotel are insulated from the collapse. In the hotel, the guests feed expensive steaks to dogs and sip cocktails, while outside the hotel, crowds of Ecuadorians have nothing to eat. The financial system—which Leon describes as a pure illusion—creates an inequal society in which most suffer, while a select few have more than enough for themselves. On a global scale, every country except the US and Japan is on the verge of collapse. In Ecuador, every person who isn’t booked on the Nature Cruise of the Century is on the brink of starvation. The hotel (and the depiction of the people who aren’t permitted to enter the hotel) is a metaphor for the inequality brought to bear by the collapse of the economic system.
Amid this collapse, men like Bobby King are still trying to make money. King represents the destructive and disillusioned state of capitalism at the end of the 20th century. He has no interest in anything other than making money, so he organizes a cruise to an endangered ecosystem, populates the guestlist with celebrities and rich people, and—even as the world descends into chaos—is more concerned about his failed business venture than the suffering on a global scale. The irony of King’s failed cruise is that his love of money and celebrity will soon be meaningless. The people who do eventually set sail on the Bahia de Darwin aren’t celebrities or particularly rich; they’re inconsequential, at least to a person like Bobby King. However, they’ll become the future of the human race. They may not be television stars or musicians, but the entire species will evolve from their genetics and their actions. They become consequential, as Leon’s narration reveals, more important than any of the celebrities whom King loves so much.
Andrew MacIntosh represents a similar criticism of capitalism. A business partner to Bobby King and a fellow investor in the Nature Cruise of the Century, Andrew is a disaster capitalist who sees the collapse of the Ecuadorian economy as a business opportunity. While people starve outside the hotel, he tries to set up complicated bank loans to purchase the country’s infrastructure at a knock-down price. Andrew schemes to capitalize on the suffering of the Ecuadorian people while also trying to take advantage of Zenji and his invention. Completely oblivious to the moral complexity of his situation, Andrew sees only an opportunity to make money—and to him, this is the definition of a moral enterprise. The story further emphasizes this obliviousness when he orders a pair of expensive steaks and tells the starving waiter to leave the meat for Kazakh, his daughter’s seeing eye dog. While the people of Ecuador starve, Andrew makes a hungry man give expensive food to a dog—food that could otherwise be shared, that could help alleviate suffering. Andrew doesn’t give the steaks to the dog to be evil but simply because he can’t imagine doing anything else. He’s entirely a product of the global economic machine devised by the big-brained humans—a machine that rewards unscrupulous greed.
By Kurt Vonnegut Jr.
Anthropology
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Challenging Authority
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Class
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Class
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Equality
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Fate
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Guilt
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Laugh-out-Loud Books
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Nature Versus Nurture
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Order & Chaos
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Power
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Safety & Danger
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Sexual Harassment & Violence
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War
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