45 pages • 1 hour read
Olga Tokarczuk, Transl. Jennifer CroftA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The story of Kunicki, whose wife and son disappeared while on vacation in Croatia, resumes. Three days after disappearing, Jagoda and their son return. Jagoda claims that they became lost, found shelter during the flood, and returned when they could, but Kunicki is convinced she is lying. He is obsessed with discovering the truth. Though they have returned home, Kunicki suffers from nightmares of the flood and stays up at night to listen to Jagoda talking in her sleep, hoping for a clue as to what she really experienced during her disappearance. Kunicki notices that his wife has changed in small, seemingly unconnected ways, like wearing different pajamas and lipstick. While cooking dinner, Kunicki cannot restrain himself from asking Jagoda what happened on Vis. Jagoda becomes angry with him for not trusting her. She claims, “It just happens that people disappear for a little while, you know?” (337).
Kunicki puts all of his energy into collecting details about his wife, worried that he failed to notice something crucial: “And when you don’t remember it means it never happened” (388). He remembers that they fought at the border of Slovenia and Croatia shortly before she disappeared but is unsure of what that argument might have meant for her.
While driving, Kunicki experiences dizziness and disorientation. He thinks that signs might be trying to communicate the answer he seeks, but he worries he is unable to perceive them: “Nothing is innocent, and nothing is insignificant, it’s all a big endless puzzle” (341). He looks through the photos he took of his wife’s belongings on Vis and notices the museum ticket with the word kairos written on the back; he goes to the library to look up the word. He finds several definitions, including a time that is perfect for a specific, important action.
Kunicki follows his wife on her day off as she goes shopping. She notices him in a store, approaches him with concern, and hugs him. Kunicki feels as if they have finally reached a point where she will reveal what happened. However, when he returns home, he finds that she has left with all of her possessions and their son. In shock, Kunicki drives to the Czech border.
Tokarczuk includes three maps from the Agile Rabbit Book of Historical and Curious Maps: a map of Jerusalem from a 13th century manuscript (365), an undated map of Manhattan (367), and an illustration of Odysseus’s journey in The Odyssey (384).
The narrator describes an airsickness bag she finds on a flight; Polish students have written an inscription on it about their trip to Belfast. She is touched by “this one-sided act of communication” (361). She describes a city with white walls and a road that ends at a wall, forcing visitors to turn back. She travels to Greece and there begins a fictional story about an elderly Hellenic studies professor and his younger wife, Karen.
The newly retired professor has resumed his summer position lecturing for the cruise ship Poseidon as it travels around Greece. The professor has lately shown signs of dementia and reduced physical health. Karen cares for him and helps him complete his lectures when he is unable to finish. She herself is a religious studies academic. Karen resents her husband for acting as if she depends on him and not the other way around, but though she considers leaving him, she greatly respects her husband’s intellect: “She has an unshakeable awareness of being the wife of a great man” (377). She intuits that this will be the professor’s last season of lecturing and plans to offer herself as a replacement to the cruise line.
On this voyage, the professor talks about the fallacy of movement and claims that “nothing is truly anchored on any day, nor in any place” (385). The narrator attends some of these lectures, including one on the Greek god Kairos, representative of circular time. The day after this lecture, Poseidon narrowly avoids colliding with a small yacht. The unexpected movement of the cruise ship causes the professor to fall; he suffers a stroke and soon dies.
In the final fragments of the novel, the narrator describes plastic bags as a new, uncontrollable “species” that humans have infected the world with. Then she describes one final plastination exhibit, using this vignette to draw a connection between her writing and the process of plastination: “We will simply write each other down […] immortalize each other, plastinate each other” (402). The narrator ends by describing how a man writing in an airport inspires her to begin writing a story about this man. She then boards her next flight.
The narrator reintroduces the characters from her first fictional vignette: Kunicki, Jagoda, and their son. By doing so, the narrator explores the consequences of past movements; Jagoda is unable to satisfy Kunicki’s need for details about her disappearance, and her reticence gradually makes him more paranoid. Their story centers around the Greek word kairos, which Kunicki believes is connected to her disappearance. Among the many definitions for this word that Kunicki discovers, kairos represents a moment in which a crucial action can be taken. This resonates with Kunicki’s story, as he suspects that his wife intentionally hid from him for three days with their son—the crucial action being choosing the moment to leave. However, their story returns to the novel because Jagoda did not choose the right moment. Jagoda rejoins her husband after three inexplicable days on the island Vis; both she and Kunicki know that she will leave again, but she does so only after consoling Kunicki. Their story ends with Jagoda and their son disappearing for the second time, presumably at the right moment to secure their lasting movement away from the domestic life she shared with Kunicki.
Kairos reappears and gains additional nuance in Karen’s vignette. Her husband’s lecture on the Greek god Kairos implies that this word functions as a bridge between linear human time and circular divine time. Both definitions inform the narrative structure of Flights. As a recurring word, kairos provides a linear connection between the beginning and end of the novel through Kunicki’s vignettes, which tell a story in sequential (though interrupted) order and reflect the standard human progression through time. In terms of circularity, kairos represents the self-reflexive nature of the narrator’s writing. It corresponds to the recurring symbols, characteristics, and preoccupations that the narrator incorporates in her present-day fragments, her fictional historical vignettes, and her present-day vignettes.
In one of the last fragments of the novel, the narrator writes about the plastic bags she sees all over the globe. Their lack of interiority bothers her: “They’re made up of their surfaces exclusively, empty on the inside, and this historic forgoing of all contents unexpectedly affords them great evolutionary benefits” (396). The interaction between interior and exterior worlds is what drives the narrator’s writing, so the plastic bags represent the antithesis of the narrator’s perspective. Writing, for the narrator, allows her to preserve the people she meets or learns about: She is able to combine the interiority of her characters’ lives with the exterior world she experiences through her travel writing fragments. Confronting the idea of plastic bags and the threat of pollution-driven environmental destabilization contextualizes the narrator’s writing as writing that is opposed to the path that global capitalistic society is on.
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