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William ShakespeareA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Throughout the play, many characters urge Coriolanus to set aside the inclinations of his temperament whenever such traits prove detrimental to his advancement. Coriolanus is portrayed as a man who is naturally imperious due to his own noble birth, but who also nurses aggression and a quick temper. Coriolanus often struggles with whether or not he should try to suppress his natural inclinations for the sake of political gain, ultimately finding the idea too repellant to try. Through Coriolanus's rise and fall, the play probes the role of personality in influencing an individual’s behavior for better or worse.
Both Coriolanus’s allies and enemies are aware of Coriolanus’s nature as a proud and quick-tempered soldier. Coriolanus’s friend Menenius often uses the idea of innate personality as an excuse for Coriolanus’s bad behavior, reminding the people that Coriolanus only speaks rudely to them because of his intrinsic military temperament. While some of the common people view Coriolanus’s mannerisms as prideful arrogance, other citizens remark, “What he cannot help in his nature you / account a vice in him” (1.1.41-42, emphasis added). Similarly, Aufidius recognizes that Coriolanus has claimed power in his army and reduced his authority over the Volsces because of his natural inclination towards ruling over others. He compares Coriolanus to a bird of prey, instinctively driven to hunt fish. Therefore, he concludes that Coriolanus has not subverted his power through any malice, saying, “Yet his nature / In that’s no changeling, and I must excuse / What cannot be amended” (4.7.11-13).
While Coriolanus rationally knows that his tempestuous personality is damaging his political career, he is reluctant to change his behavior, seeing any form of restraint as deceptive and dishonorable. He frames acting contrary to his character as paradoxical and therefore impossible. When Menenius and Volumnia tell him to be milder in his speech to the plebeians, he asks them, “Why did you wish me milder? Would you have me / False to my nature? Rather say I play / The man I am” (3.2.16-18). Using the metaphor of theatre allows Shakespeare a moment of metafictional commentary on the genre of drama itself. While an actor is literally pretending to be the character of Coriolanus on stage, the words of the play call into question if anyone can truly act in a way that is contrary to their nature. While all of society requires some degree of performance, Coriolanus suggests that the only role that he can truly play is himself.
By the end of the play, Coriolanus resolves to set aside his nature and he fails. When his mother pleads with him to make peace between Rome and the Volsces, he attempts to overcome his natural feelings of filial duty towards her, saying, “But out, affection! / All bond and privilege of nature, break! / Let it be virtuous to be obstinate” (5.3.27-29). Despite his intentions, he is unable to resist when he sees his mother kneeling before him, agreeing to her plan despite the fact that he knows it may doom him. This final failure to resist his nature leads to the tragic ending of the play: Coriolanus dies at the hands of the Volsces because of his own intrinsic qualities, rather than simply the unfounded betrayal of Aufidius.
Coriolanus is set during a turbulent time in Roman history (See: Background), depicting the social and political tensions that threaten to undermine the stability of the Roman state. The characters often use the analogy of the human body to suggest the interdependence of all parts of society, arguing that internal strife between the classes is as dangerous as a disease is to the human body. It is only through balance and moderation, the play implies, that the dangers of internal political conflict can be avoided.
When the play opens, Rome is in tumult due to the class divisions that are tearing its social fabric apart. In Act I, Menenius helps to calm a riot over food supplies by telling the citizens of Rome an allegorical tale about a rebellion taking place within a body. The body’s limbs rebel against the stomach, believing it to be “idle and unactive” (1.1.101) while “th’ other instruments / Did see and hear, devise, instruct, walk, feel” (1.1.103-104). Menenius’s story suggests that the rebellion was caused by the belly’s perceived lack of use: While the limbs, eyes, ears, and other parts had a clear function, the belly appeared to merely consume all of the food resources without giving anything back. In a similar manner, the plebians are angry because they believe that the patrician class rules only in their own interest instead of caring for the Roman people as a whole. These class divisions threaten Rome’s stability, perpetually threatening open rebellion against the senate.
Coriolanus’s failed attempt at securing the consulship also reveals the dangers of class divisions and internal political conflict. While patricians like Menenius do care for the plight of the commoners, other patricians are shown stoking class divisions for their own benefit: The tribunes turn the people against Coriolanus by persuading them that Coriolanus despises them, and that the people must assert their own desires in a direct and violent way instead of trusting the usual processes of the senate. Coriolanus, meanwhile, fails to permanently win over the populace because he cannot accept that Rome is made up of various classes who must work together harmoniously for the common good. Instead, Coriolanus argues that the commoners must be ruled with an iron hand by the patricians, with Coriolanus speaking of the commoners with contempt and arrogance.
This internal political conflict reaches a crisis point when Coriolanus makes a pact with Rome’s enemy Aufidius, marching against Rome itself. With Coriolanus’s act of betrayal, the play suggests that internal divisions can prove ruinous to a state, with the state becoming vulnerable to outside forces after having destroyed itself from within.
The intertwining of violence and masculine identity throughout Coriolanus portrays Roman society as one in which military excellence is more than an honorable service—it is a required proof of manhood. However, the play also explores the potential problem of masculine violence, depicting it as a force that can become destructive and lethal under the wrong circumstances.
Romans habitually describe Coriolanus’s prowess in battle as something worthy of praise, regarding his violence in war as proof of his masculine valor. When Cominius praises Coriolanus’s victory before the senate, he states that “[Coriolanus] was a thing of blood, whose every motion / Was timed with dying cries” (2.2.125-126). By calling Coriolanus “a thing of blood” who inflicted misery upon the enemy, Cominius depicts such acts of violence as desirable: Coriolanus’s violence won him renown in the battle and secured a stunning victory for Rome. Cominius even argues that it is this violent, unyielding masculinity that makes Coriolanus worthy of the consulship—the highest political office in Rome. In a similar vein, Coriolanus’s mother Volumnia takes great pride in her son’s prowess as a soldier, regarding it as proof of her son’s worth as both a Roman and a man. Volumnia even goes so far as to insist to Coriolanus’s wife that it would be a glorious thing for Coriolanus to die fighting instead of living a peaceful life at home.
As the play progresses, however, masculine violence becomes more problematized. Even in the play’s early Acts, several Roman figures suggest in conversations amongst themselves that Coriolanus’s violent tendencies could prove detrimental to Rome itself. These instances of foreshadowing are fulfilled when both Menenius and Cominius soon realize that the very qualities that won Coriolanus honor on the battlefield are not necessarily advantages for a man of peace and politics, with Coriolanus refusing to modify his volatile temperament and violent tendencies. Coriolanus is thus someone who takes the masculine ideal of violence and prowess to the extreme: When his candidacy for the consulship fails, he turns that same masculine desire for violent domination against the very state he formerly served.
Ultimately, disaster is only averted due to feminine intervention. Volumnia is forced to modify her former unnuanced pride in Coriolanus’s martial prowess by appealing instead to his mercy and familial love, which succeeds in bringing peace to Rome. Coriolanus, however, is fated to die a violent death that reflects the harsh masculine code he has lived by: When Aufidius believes that Coriolanus threatens his own status as a man and leader, he kills Coriolanus to reassert his dominance, thereby reinforcing masculine violence as a double-edged sword.
By William Shakespeare