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52 pages 1 hour read

William Shakespeare

Coriolanus

Fiction | Play | Adult | Published in 1608

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Act IVChapter Summaries & Analyses

Act IV, Scene 1 Summary

Back at his home, Coriolanus prepares to depart from Rome. His mother and his wife weep for him and he tries to comfort them, telling them that he will send word once he has gone from the city. He tells his mother to have the courage to bear adversity that she taught him, and predicts that the Romans will regret banishing him eventually. Menenius and Cominius are also present and weeping, and Cominius offers to accompany Coriolanus out of the city. Coriolanus departs, saying that he will be like a dragon driven away to the empty marshland and dreaded.

Act IV, Scene 2 Summary

The tribunes celebrate their victory as Coriolanus leaves, but agree that they must appear more humble now that the deed is accomplished. As they walk, they encounter Volumnia and Virgilia. While they try to avoid them, the women confront them. Volumnia and Virgilia scathingly condemn the tribunes for what they have done to Coriolanus. The tribune Sicinius protests that Coriolanus has done this to himself, but Volumnia continues to curse him and remind him of her family’s military service to Rome. Menenius comes to escort the women back home, and Volumnia tells him that her anger towards the tribunes cannot be forgotten.

Act IV, Scene 3 Summary

Meanwhile, a Volscian soldier named Adrian and a Roman traitor named Nicanor meet outside of the city. Nicanor tells Adrian that Rome has been undergoing a period of upheaval due to conflict between the plebeians and the patricians. He reveals that Coriolanus has been banished, comparing his parting from Rome to a husband who has fallen out with his wife, leaving her vulnerable to being seduced. Adrian says that this intelligence will be welcome to the Volsces, particularly their leader Aufidius, who has been waiting for a chance to attack Rome again.

Act IV, Scene 4 Summary

Coriolanus arrives at the city of Antium, where Aufidius and the Volsces have been living. He is in disguise, knowing that if any of the people recognized him, they would attack him with stones for all of the violence he has inflicted upon their tribe. He remarks to himself about the irony of his situation, stating that he plans to turn against his own birthplace and join with the Volsces to attack Rome.

Act IV, Scene 5 Summary

Coriolanus arrives at the house where Aufidius and his men are feasting. While the servants initially turn him away at the door, thinking him a strange beggar due to his shabby clothing, he insists that he will not leave and strikes at them. Alarmed by his fierce countenance, the servants go and bring Aufidius to meet with him.

Aufidius does not recognize him and Coriolanus warns him that when he hears his name, he will be angry. Revealing himself to be Caius Martius, his former rival, he tells Aufidius to either kill him on the spot or allow him to join with the Volsces and attack Rome. He offers to serve in Aufidius’s army as a soldier.

Aufidius is delighted and embraces him, confessing that he is more excited to see him than he would be to see his own wife, and telling him of how he has often dreamed of their fights. They bring Coriolanus into the hall and the servants gossip that Aufidius is clearly the inferior soldier in comparison to Coriolanus, and that he is essentially allowing Coriolanus to lead his own army.

Act IV, Scene 6 Summary

Back in Rome, the tribunes walk through the city and celebrate how peaceful the plebeians have been since Coriolanus was exiled. A messenger brings word that a captured spy has revealed that the Volsces have broken the treaty and are marching to attack Rome. The tribunes initially dismiss this as a lie, but more messengers appear and confirm the report.

Menenius is fearful, warning the tribunes that they will now be made to regret banishing Coriolanus. The tribunes persist in their denial, but a final messenger reports to the senate that Coriolanus is the one leading the attack and that Aufidius follows him as though he were one of his officers. Menenius laments that nothing can save Rome now: Coriolanus will not listen to the pleas of the tribunes or the people, and he also will not listen to his noble friends who stood by and did not object as he was driven from the city. The people become fearful, turning against the tribunes and claiming that they never wanted Coriolanus banished at all.

Act IV, Scene 7 Summary

Aufidius and his lieutenant prepare to attack Rome. The lieutenant warns Aufidius that his own people treat Coriolanus like a god. Aufidius is concerned by Coriolanus’s strength and popularity, but he knows that he can do nothing to stop it without harming his own chances of conquering Rome. However, he analyzes Coriolanus’s character, deciding that he is an unconquerable soldier who will be able to take over the city easily due to his innately noble nature. Aufidius also knows that Coriolanus’s strengths and virtues are also the very thing that has destroyed him in the past: His noble pride, his ferocity, and his sense of honor might once again prove to be his undoing.

Act IV Analysis

Act IV of Coriolanus portrays the inversion of Coriolanus’s previous good fortune and the irony of Coriolanus’s acceptance by the Volsces after he has previously fought them in battle. Shakespeare indicates how the homosocial bond of combat easily transitions into affection, developing the idea of The Problem of Masculine Violence through Coriolanus’s acceptance by Aufidius. Coriolanus’s defection also emphasizes how masculine violence can have unpredictable and detrimental results for a society: Whereas the Romans once praised Coriolanus for his martial prowess, it is this same prowess that Coriolanus can now turn against them as he seeks his revenge.

When Coriolanus is received by Aufidius, their meeting likewise goes against expectations. While Shakespeare has foreshadowed how both characters hate each other and have a deep desire to meet in battle and fight, Aufidius warmly accepts Coriolanus as an ally as soon as he arrives at his hall. The violent physicality of their prior relationship transitions immediately into affectionate physicality, as Aufidius says, “Let me twine / Mine arms about that body, whereagainst / My grainèd ash an hundred times hath broke / And scarred the moon with splinters” (4.5.118-121). The irony of greeting his greatest enemy with a loving embrace indicates how topsy-turvy and subverted all previously defining features of Coriolanus’s identity have become. He is no longer Rome’s loyal soldier and no longer Aufidius’s sworn enemy, but rather the complete opposite of his former self.

Coriolanus’s arrival in Antium, where the Volsces live after being pushed back from Corioles, draws attention to the irony of his situation, forcing him to wrestle with The Role of Personality in Individual Behavior. He is forced to slip into the city dressed as a commoner and to conceal his identity from the many people whose relatives he killed during the war. While he was unwilling to act in a manner untrue to himself or perform another part in Rome, in Antium he must do so for survival. He remarks upon this irony, saying, “My birthplace hate I, and my love’s upon / This enemy town. I’ll enter. If he slay me, / He does fair justice; if he give me way / I’ll do his country service” (4.4.29-32). By indicating how contrary to expectations the situation is, Coriolanus exposes how his desire for revenge against Rome supersedes his prior sense of duty and moral rigidity.

Throughout this Act, the dehumanization of Coriolanus reaches a peak, indicating how his greatness makes him somewhat monstrous (See: Symbols & Motifs). In the same way that the anonymous mob of plebeians are portrayed as a mythological beast, Coriolanus becomes a monstrous creature when he is no longer restrained by the bonds of nation and family. Coriolanus himself says that in his exile he will be “Like to a lonely dragon” (4.1.35) while Aufidius later admits that he “Fights dragonlike” against the Romans (4.7.25). Cominius claims that Coriolanus’s military glory has risen to the point where he no longer seems to have been made by the same natural forces that shape other men, saying, “He is their god; he leads them like a thing / Made by some other deity than Nature / That shapes man better” (4.6.115-117). This dehumanizing language about Coriolanus is both a form of praise and a sign of the fear that he inspires. Without being bound by the laws and customs of Rome, he is free to rise to even more glorious heights, but this results in him losing his humanity at the same time. 

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