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62 pages 2 hours read

Costanza Casati

Clytemnestra

Fiction | Novel | Adult | Published in 2023

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Themes

Vengeance, Fate, and the Pursuit of Justice

The theme of revenge in Clytemnestra is a central force in the narrative, reflecting the interplay of personal vendettas, cycles of violence, and societal expectations. While this theme illustrates Clytemnestra’s personal journey, it also forms a broader commentary on the gendered perceptions of power and vengeance in ancient Greek society. The opening verse at the beginning of Part 1 highlights the complex double standards that Clytemnestra must face, for it states:

There is no peace for a woman with ambition / No love for a woman with a crown / She loves too much she is lustful / Her power is too strong she is ruthless / She fights for vengeance she is mad / Kings are brilliant mighty godlike / Queens are deadly shameless accursed (1).

This opening verse highlights the fact that ambition and the pursuit of vengeance are perceived differently, depending upon whether a man or a woman is the one seeking power or justice. Kings are lauded for their might and brilliance, while queens who pursue similar goals are condemned. This dichotomy underscores the novel’s exploration of the societal constraints placed on women, particularly those who occupy positions of power. Within this philosophical context, Casati reframes Clytemnestra’s quest for revenge as more than a mere a personal vendetta. Instead, her journey becomes a greater rebellion against the societal norms that seek to vilify and constrain her actions.

Casati’s narrative therefore portrays Clytemnestra as more than a vengeful woman, for her actions are fueled by the many injustices she has endured. This passage highlights the duality of her character, marking her as a figure both revered and feared, and her loyalty to her supporters contrasts with her savagery toward her adversaries. Her vengeance is a means to assert her authority and reestablish her position in a patriarchal society that continuously seeks to undermine her. Furthermore, her love for her daughter Iphigenia, and the agony of the girl’s demise at the hands of her father propels Clytemnestra into a relentless pursuit of vengeance. The novel therefore depicts love as a powerful motivator that can drive individuals to extreme measures, especially when mingled with grief and outrage.

In the context of the novel, violence begets violence, creating an endless cycle of suffering that reflects the narrative patterns of the ancient Greek tragedies, in which characters find themselves caught in a web of fate and prophecy. While Clytemnestra’s actions are a means to assert control and seek justice, her murder of Agamemnon perpetuates this cycle. Significantly, the novel does not offer a straightforward solution to this cycle of violence but instead portrays it as a tragic inevitability, and the characters remain deeply enmeshed in a narrative driven by prophecy and fate. The conclusion therefore suggests that their actions are ultimately part of a larger, predestined scheme. This portrayal aligns with the ethos of Greek tragedy, in which the leading characters are often doomed to fulfill the very destinies they seek to avoid.

The narrative of Clytemnestra thus serves as a reflection on the themes of vengeance, power, and the inescapable nature of fate. Clytemnestra’s struggles are those of a woman who must forge her own bold path within the confines of a patriarchal society. Although she is shackled by a society that denies women the right to pursue the same degree of power as their male counterparts, Clytemnestra becomes a revered leader and a feared avenger, underscoring the novel’s critical examination of the double standards that exist in patriarchal cultures. Moreover, the narrative weaves the themes of love and loss with the relentless cycle of violence, suggesting that the quest for vengeance, while deeply personal, is also a testament to the Greek notion that human life is shaped by fate and prophecy.

Catharsis as a Mechanism for Emotional Release

The theme of catharsis and emotional complexity in Clytemnestra is central to the protagonist’s transformative journey, offering an exploration into human emotions amidst loss, love, and vengeance. Aristotle’s concept of catharsis, the emotional purging or release experienced by the characters (and, vicariously, by the audience) offers a framework for understanding the trajectory of Clytemnestra’s development from assertive princess to ruthless queen. Her narrative is replete with intense emotions, from grief to the complexities of maternal love, all of which culminate in acts of vengeance that provide a personal and narrative catharsis.

Clytemnestra’s emotional journey is marked by an interplay of pain, loss, and betrayal, and her inner anguish transcends mere physical suffering to become a driving force in her life. Her reaction to emotional trauma reflects a deeper, more existential struggle that is emblematic of the human condition. Her inability to fully process her emotional pain sets the stage for her vengeful actions, which become a means of confronting and releasing her pent-up emotions. The narrative thus employs catharsis not just as a literary device, but also as a psychological mechanism through which Clytemnestra seeks to regain control over her life and narrative.

Aristotle’s concept of virtue, as outlined in his Nicomachean Ethics, offers another framework with which to interpret Clytemnestra’s need for catharsis. This concept of virtue emphasizes the importance of moderation and balance in the pursuit of eudaimonia (happiness or flourishing). According to Aristotle, virtuous individuals exhibit self-control and the ability to navigate their emotions and desires in a harmonious way. Clytemnestra’s actions, driven by intense emotions and a thirst for revenge, do not align with this virtuous ideal. Instead, she succumbs to the powerful emotions within her, resulting in a tragic cycle of violence. As Clytemnestra pursues a morally ambiguous path, her cathartic reactions highlight the destructive consequences of unchecked emotions and desires even as they provide her with a form of emotional release.

Conversely, moments of tenderness and love offer a counterbalance to Clytemnestra’s anguish, adding new layers to her emotional journey. For example, the description of her amazed and reverent interactions with her first newborn son illustrate the depth of her maternal love, and this moment of vulnerability contrasts her otherwise hardened exterior. Yet her capacity for deep love and affection drives her thirst for vengeance, for this same cherished child is one of the first casualties of Agamemnon’s bid for power. Thus, Clytemnestra’s love for her children intensifies her emotional turmoil, and her pursuit of vengeance becomes a means of purging these overwhelming emotions as she seeks a form of catharsis by avenging her children’s deaths. The novel thus uses these contrasting emotional experiences to explore the untold nuances of a tragic mythological figure who embodies considerable emotional complexity.

Moral Ambiguity and the Pursuit of Power

The questionable ethics involved in the pursuit of power influences Clytemnestra’s journey as a political leader and raises questions about the attributes that separate a virtuous ruler from a despotic one. Clytemnestra’s belief that a true queen must be able to “protect herself and her people [and give] justice to those who deserve it and [punish] those who betray her” (44) sums up her approach to her life and to her throne. Her statement reflects her commitment to the idea of leadership as a moral duty, for she believes that power is wielded to uphold justice and safeguard the well-being of her realm. In this way, she rationalizes the use of punitive violence, asserting that a queen is obligated to strike back at those who betray her.

However, as Clytemnestra’s journey unfolds, she is confronted thorny ethical issues that complicate the dynamics of power, for her exposure to Agamemnon and Menelaus challenges her understanding of equality and justice. When she observes that “Agamemnon and Menelaus speak of killing men without regard to their status and origin (95), she realizes that “[n]o life matters to them, apart from their own” (95), and this harsh truth underscores the moral dilemmas that Clytemnestra herself must face when she too is confronted with the consequences of her own ruthless pursuit of power. She grapples with the idea that power can be wielded without regard for the lives of others, for this approach represents a stark departure from her strict Spartan upbringing, which champions ideals of justice and protection. To reconcile this cognitive dissonance, Clytemnestra rationalizes her murderous actions by linking them to a sense of moral justification. She therefore perceives her acts of vengeance as measured and logical responses to the wrongs she has suffered. This moral dimension distinguishes her actions from the wanton pursuit of power that she observes in Agamemnon and Menelaus.

While Clytemnestra is willing to use violence to achieve her goals, she maintains a sense of protectiveness toward her family and her people. Her actions are driven by a desire to safeguard her realm from further harm, especially from the tyranny of Agamemnon and Menelaus. Clytemnestra’s leadership is therefore rooted in a sense of responsibility and the desire to protect her people. Her willingness to confront the assembly and openly admit to murdering Agamemnon reflects her conviction that she delivered justice rather than committing a crime. However, this sense of justice is deeply personal and is driven by her own long-held grievances.

Ultimately, Clytemnestra’s actions remain morally ambiguous throughout the narrative. While she justifies her deeds as acts of retribution and a means of addressing past wrongs, her methods involve violence, deceit, and betrayal. The various murders she commits, while driven by personal pain, are nonetheless morally questionable acts, as is evidenced by the assembly’s mixed reactions to her revelation. Furthermore, as the classical myth illustrates and as Casati implies in the final chapters of her novel, Clytemnestra’s own children do not forgive her actions and ultimately murder her, thereby perpetuating the cycle of violence that she and Agamemnon began. Clytemnestra’s character thus serves as a vehicle for exploring the complexities of leadership. Her journey raises questions about the morality of the pursuit of power, challenging traditional notions of virtuous leadership and highlighting the ethical dilemmas that leaders must navigate when faced with the harsh realities of governance.

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