61 pages • 2 hours read
Nana Kwame Adjei-BrenyahA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The relationship between mass incarceration and structural inequality is demonstrated through the demographics of the participants in the CAPE program and through the specific challenges they face. Links are disproportionately people of color, reflecting the fact that people of color are disproportionately incarcerated in the real United States. As the narrator notes, Black women are incarcerated at about twice the rate of white women, and Black men are incarcerated at about six times the rate of white men. The pool from which CAPE participants are drawn is large despite the fact that only those who have either received a death sentence or a prison sentence of 25 years or more are eligible. This is a commentary on the fact that the real United States incarcerates more people than any other country and the fact that prison-owning corporations increase profits by incarcerating more people. In the CAPE program, people of color face challenges that white combatants don’t deal with. For example, in addition to worrying about BattleGround matches, Scorpion Singer has to worry about the neo-Nazi triplets on his own Chain. Similarly, in our world, structural inequality affects not only who is incarcerated but also individual experiences during incarceration, contributing to a self-perpetuating cycle.
Gender also has systemic ramifications for women and trans characters, echoing similar issues in the real world. For example, Staxxx was incarcerated because she killed a man who was raping her—an outcome that often happens in the real world, where this kind of killing does not count as self-defense. Moreover, CAPE fighters are sexualized for audience spectacle: Staxxx and Thurwar are sexually abused by fans and guards, who feel entitled to sexual access to these women whom they’ve been conditioned to objectify and dehumanize. Thurwar’s sexually harassing fan mail, which includes unsolicited photos of genitalia and anti-gay condemnations of her relationship with Staxxx, shows that despite being popular with fans and seen as powerful, these Black women characters remain prisoners whose bodies are not their own. These experiences mirror the reality that 86% of incarcerated women in the real world have experienced sexual violence. As a trans and nonbinary character, Sai Eye Aye also faces gendered harassment, including questioning about the legitimacy of their identity. This treatment clarifies the Links’ celebrity status—they are not heroes, but products.
In the real United States, the carceral system is inseparable from structural inequality partly because the 13th Amendment abolished slavery for all but incarcerated people, creating an incentive for an alternative to enslavement to continue under the guise of justice. When prisons were privatized, the incentive to incarcerate people who could be forced to do labor for little to no pay while profiting corporations grew, and the problem does not end here. Once released, people regularly have trouble finding jobs and housing due to legal restrictions and prejudice, a cycle that underscores that “to punish this way is to water a seed” of structural inequality (32).
Chain-Gang All-Stars uses satire and dystopian elements to ridicule the brutality inherent in the profitable privatized prison industry and to warn that its cycle will continue if left unaddressed. Capitalism is an economic system that relies on private ownership of resources—even those necessary to survive, such as food, shelter, and medicine. Additionally, capitalism’s Christian roots have imposed a moral element on wealth, suggesting that those have more deserve it and those who have less are morally inferior. As a result, capitalist systems often criminalize poverty, punishing homelessness and crimes of desperation so that those without resources become an underclass vulnerable to incarceration and dehumanization.
In the novel, the CAPE program takes this tendency to its hyperbolic logical extreme, making incarcerated people literally battle each other to the death to offset the costs of long-term incarceration, lethal injections, legal appeals, and the like for corporations that own prisons. Making this spectacle for the consumption of the masses also generates huge profits through live audience tickets, TV streaming subscriptions, celebrity events, memorabilia, and more. By setting up this exaggerated world, the novel makes the point that, despite paying lip service to the idea, the real world’s prisons care little about rehabilitation: Since privatized prisons benefit financially from incarcerating people, the incentive is to over-police and increase the number of inmates—a trend that also increases violence since incarceration comes with high risks of exposure to multiple types of violence including psychological and physical abuse, torture, sexual assault, suicide, the death penalty, and more.
Other connections between capitalism and violence abound. In the real world, manufacturers of military-grade weapons and armor market their products to US police departments. Here, the profit motive leads to the usage on civilians of dangerous weapons like potentially lethal tasers and tear gas, which is prohibited by international law for usage in wars. In the novel, this connection is made literal through the story of the Influencer device. Although its accidental creator attempted to shut down the experiment that made it and then destroy the lab where she was working, her boss saw the profit potential inherent in this torture implement. Rather than consider the moral implications of inflicting unbearable pain on human beings, the lab supervisor only saw its potential as a product.
Another connection between violence and capitalism is the currency of CAPE fighters called Blood Points, which emphasizes the point that Links earn access to weaponry and other equipment by spilling opponents’ blood. As Young observes, “I used one of my murder points to have a brand I never heard of clean my clothes for me each week. Death becomes laundry. Death becomes food. Death the currency of everything if you let it. And they let it” (199). Blood Points, which are far less valuable than regular money, are a kind of scrip—a substitute for legal tender with a real-world history of being used by corporations to control and often defraud recipients. Ironically, although many Links are being punished for murder, killing Links in CAPE battles is eventually rewarded with High Freedom; the novel’s capitalist system thrives on sanctioned violence.
Thurwar subverts some of this by sharing her Blood Points with others on her Chain, whom she loves like family. Buying them better weapons and food gives them a better chance of making it to High Freedom and joining Thurwar’s efforts to end the CAPE program, abolish the death penalty, and overturn the prison system. This approach positions A-Hamm to realize that the real enemies are not their CAPE opponents but capitalism and the prison industrial complex and that the only way to fight them is as a team.
The purpose of the prison industrial complex is allegedly restorative justice—to remove crime from society by incarcerating the individuals responsible. In reality, mass incarceration actually exacerbates these problems and creates others: separating families and hurting communities. Moreover, rather than rehabilitate those incarcerated, prisons often lead them to hopelessness and despair—states of mind that will not produce functional members of society when they are released. In the novel, Thurwar struggles deeply with this; when she first joins CAPE, she doesn’t think she deserves life, redemption, love, or hope because she’s murdered someone. However, through conversations with fellow incarcerated people and abolitionists, she learns that self-forgiveness and self-love are necessary for becoming a better person. Sunset explains that forgiving oneself is the real High Freedom. Self-hatred is unproductive; internalizing the belief that one is irreparably “bad” breeds more bad behavior instead of opening space for true healing and rehabilitation.
Following Sunset’s lead, Staxxx regularly preaches love before battles—a reminder to herself (and hopefully others) of love’s central importance in restorative justice. Staxxx and Thurwar know that the only way they can possibly help dismantle the system is by surviving. Part of this is succeeding at combat, but another part is believing that they deserve to: Death by suicide is common in the CAPE program, as well as in real prisons. Having a goal like ending CAPE is crucial to Staxxx and Thurwar believing that they deserve to live: Considering the collective rather than themselves as individuals is easier—and clearly, CAPE fighters as a group deserve better. Striving to make thing better for fellow Links allows both women to take responsibility for their past mistakes and transform themselves.
As Sunset argues, self-forgiveness is also a route toward forgiving others. Hendrix Young observes something similar: “In the end, surely we are blessed […] Sing when you want. Give the grace you can to what you can. Pray the redeemer accepts you, grants you grace. You are the redeemer” (333). Just as violence begets more violence, so too are love and mercy contagious. For example, after Staxxx, Sunset, and Dr. Patty forgive Thurwar, she treats herself with more grace and then forgives the audience watching Chain-Gang All-Stars. Her example not only emboldens the abolitionists working to end CAPE and the prison industrial complex but also spurs fans of CAPE to question the program’s morality and even drives announcer Micky Wright to assess his complicity and quit his job. To build the widest coalition, Thurwar’s ability to forgive others for their past transgressions is incredibly valuable.
Many of the Links, who have committed murders, rapes, and other crimes, feel deep remorse and regret for these actions. Those who heal most deeply learn not to define themselves based on their crime because this is reductive and dehumanizing. Even Simon. J. Craft, whose mental illness precludes substantive healing, did not necessarily have to become a murderer and rapist—the narrator points out that he wasn’t always violent and might have become something better. The belief in redemption is fundamental to true rehabilitation and the only way to a better future with less violence.
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