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48 pages 1 hour read

Robin Wall Kimmerer

Braiding Sweetgrass for Young Adults: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

Nonfiction | Book | YA | Published in 2022

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Background

Historical Context: Indigenous American Residential Schools

In the 19th and early 20th centuries, boarding schools were established in the United States to assimilate Indigenous American children into Euro-American culture. These schools aimed to eradicate Indigenous American cultures and languages by taking Indigenous children from their families and forcibly integrating them into white Christian culture. To ensure their ties to their native culture were severed completely, children would often have their names changed, and their traditionally long hair would be cut short. They were forbidden to speak their native languages, practice their spiritual beliefs, or engage in traditional cultural practices or ceremonies. Some schools offered a standard American education, while others taught only vocational or domestic skills.

Indigenous children at residential schools often faced dangerous and abusive conditions. Cramped and dirty living quarters led to the quick spread of diseases such as tuberculosis and measles which the schools were unprepared to treat. Malnutrition due to poor diet also contributed to the spread and severity of diseases. Children who resisted attempts at assimilation were brutally punished, as were those who attempted to escape the violence by running away.

The flagship boarding school in 19th century America was the Carlisle Indian Industrial School founded by Richard Henry Pratt in 1879. Pratt’s motto for the school was “Kill the Indian, Save the Man.” He believed that assimilation into Euro-American society was the only acceptable option for Indigenous people to survive in the United States. From 1879 to 1918, when the school closed, more than 10,000 Indigenous children attended Carlisle. Among these students was Robin Wall Kimmerer’s grandfather and his brother.

Cultural Context: The Anishinaabe People

The Anishinaabe are a group of culturally and linguistically connected Indigenous peoples located in the Great Lakes region of the United States and Canada. The Ojibwe, Odawa, Potawatomi, Mississauga, Nipissing, and Algonquin tribes are all considered Anishinaabe. These tribes speak a variety of languages belonging to the Algonquian language family. The name Anishinaabe means “Beings Made Out of Nothing,” reflecting the traditional Anishinaabe belief that people were created by divine action.

According to Anishinaabe tradition, the people were living on the Great Salt Water (most likely the Atlantic Ocean) when seven prophets warned them to move West to avoid a coming danger. The prophets instructed them to travel to a place where food grew on water. As they slowly moved west over five centuries, smaller groups and clans stopped to settle in new homes. The Potawatomi and Odawa, for example, stopped near what is now Sault St. Marie, Ontario to establish their new lands. Finally, the remaining clans settled around the lakes of Minnesota and Wisconsin, which are rich with wild rice.

Storytelling is an essential part of Anishinaabe culture, and Robin Wall Kimmerer’s Anishinaabe heritage has a powerful impact on her writing style, which weaves stories and myths alongside scientific knowledge. Stories are used by the Anishinaabe to preserve culture, teach life lessons, and facilitate connection with nonhuman beings. Stories are thought to exist independently from storytellers, who serve the stories by retelling them for future generations.

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