59 pages • 1 hour read
Diane ChamberlainA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide references a sexual assault.
By 1940, slavery had officially been abolished for 75 years, but what is enshrined in law does not always translate to attitudes and practice. A tense détente exists in Edenton. Although Jesse is permitted to work alongside Anna, their relationship fuels rumors and speculation, none of which are true, and Pauline cautions Anna not dismiss the rumors out of hand, for although spurious, such rumors carry the risk of escalating into something far uglier. In blatant expressions of their own racist views, both Pauline’s husband, Karl, and Martin also warn Anna about being left alone with Jesse. By contrast, Anna sees Jesse’s gentle nature and artistic talent, but the Edenton townsfolk see him as a threat, based upon a deeply misguided and racist assumption that all Black men are potential sexual predators. These racist attitudes manifest in multiple ways, for Theresa, one of Anna’s student volunteers, quits when her father forbids her from working alongside Jesse. Even Myrtle, perhaps Edenton’s most progressive senior citizen, maintains a separate bathroom for her Black housekeeper. When Jesse helps dispose of Martin’s body and all of the incriminating evidence, he knows that his and Anna’s only viable option is to run, for a Black man who is merely in the vicinity of a dead white man may very well suffer the consequences of false accusations, hysteria, and mob violence. In another world, a world free of racist assumptions and biases, Jesse and Anna could tell Karl the truth and not fear for their lives, but in Edenton in 1940, Jim Crow reigns supreme, and Black men cannot hope for a fair trial when a white man is dead and the rumor mill is churning. A Black family like the Williamses may own a home and farm their land in peace, but the continuation of that peace is always contingent upon the mood of the surrounding white residents. The Williamses’ land—which was originally promised to them upon their descendants’ emancipation—has been taken away before, and they have since been forced to reclaim it, piecemeal. The moment they are perceived as a threat, such an injustice might easily be repeated, and with a single stroke of a legislative pen, the family could lose everything all over again. They harbor Anna because they feel indebted to her for her mentorship of Jesse, but they also realize that if caught, the penalties for providing sanctuary to a felon can be severe, even more so due to the color of their skin.
It is important to note that the legacy of injustice rooted in racism works a bit differently in the contemporary storyline. Morgan, a product of her modern age and fully cognizant of the past sins of white people, feels not dominant in her relationship with Lisa but submissive. Not only does Lisa hold the power in this relationship, but Morgan also fears that her own freedom may depend on the capricious mood of a Black woman: a woman who is all too familiar with the crimes perpetrated against her race. Morgan therefore fears guilt by association, for as her narrative voice states, “Why was this woman wound so tight? Did she resent the fact that I was a criminal she'd been forced to spring from jail? […] Or maybe that I was white on top of it all?” (20). Morgan is utterly in Lisa’s power, a reversal of centuries of white dominance rendered in the subtle gestures and tones of a Black woman who holds sway over the life of a white woman.
In Shakespeare’s Hamlet, the title character famously explains the purpose of theater, stating that it is meant to reflect reality and to show the audience members the truth of their shared humanity. That definition can be expanded to all art forms, and in Big Lies in a Small Town, art serves as a reflection of life for Anna, Morgan, and the entire town of Edenton. When Anna first arrives in Edenton, she is aware that she is not entirely welcome. As an outsider, she wonders how she will be able to capture the town’s true spirit as well as a resident like Martin might be able to. However, she vows to make Edenton proud. She realizes that the town’s self-image is important, and she feels that obligation in her art: an obligation to reflect back to the citizens the town they know and of which they are proud. Of course, interpretation is everything, and she eventually comes to a crossroads: represent an historical event for which the town is famous—the Tea Party—or focus on Edenton’s future as a thriving hub of industry. She elects to focus on the Tea Party, which represents a moment of civic pride for some but also one which some civic leaders feel, focuses on a negative past based in slavery rather than looking ahead to the future.
After she is sexually assaulted, Anna’s art takes on a far more personal purpose. Traumatized as she is, the only way she knows how to process her pain is through her art. Her memories are fragmented, and in her mind, the images of the assault that she recalls—Martin’s motorcycle, his red hair, the bloody hammer she used to kill him—must be incorporated into the mural. Without an outlet for her trauma, the pain of the experience will overwhelm her psyche. Even so, Jesse sees her teetering on the edge of sanity and urges her to leave these bizarre elements out of the mural, but she cannot bring herself to omit them. Every artistic impulse in her body tells her to leave them in, although she can’t explain why. It is through Jesse’s support and the therapeutic value of her art that Anna survives her ordeal and ultimately thrives under an assumed identity.
In Morgan’s case, art reflects her current life situation. Tasked with restoring a 78-year-old mural, Morgan has no idea that the challenge of doing something that terrifies her is exactly what she needs. As she begins to restore the mural and piece together the mystery behind the strange imagery, she is also repairing her own life. She maintains her sobriety and finds true love with Oliver, and ultimately, she makes amends to the victim of her car accident. Art reflects Morgan’s life in one other important way. When she discovers the iris hidden in Anna’s signature, she uncovers the final piece of the puzzle: that she is Anna’s great-granddaughter. Art for Morgan is both salvation and redemption, a vehicle by which she discovers her past and also makes peace with it.
When Anna travels to Edenton from Plainfield, New Jersey, the acclimation process is slow. Coming from the Northeast, Edenton’s quaint appearance and undercurrents of both racism and sexism repeatedly shock her, and she describes the “[s]egregated schools and ridiculous laws about keeping colored and white apart on buses and at water fountains and in restrooms” with a tone of disbelief (14). When Martin finds Anna working alone in the warehouse with Jesse, he refuses to leave her alone with him, his racist views compelling him to insist that such an arrangement is inherently unsafe. Furthermore, the rigid gender roles of Edenton are a far cry from the expectations in Plainfield. Anna is often referred to as a “girl,” and the townspeople look askance at her for being out at night without the company of a man. She is also judged for her attire and her choice to wear pants rather than skirts. In fact, Wayman expressly forbids his daughter from wearing pants when working on the mural despite the practicality of such attire. Edenton, as is the case with many small towns, is guarded, its citizens buzzing about any change to their insular way of life. While they seem too polite on the surface to challenge Anna for her differences in any concrete way, the malicious gossip persists, and Pauline warns her not to dismiss it. What may seem like idle gossip to Anna is potentially a brewing firestorm, but Anna, who is unaccustomed to small-town mores, does not see the pattern until it is too late.
Pauline’s obsession about town gossip also reflects a specific social value—namely, keeping up appearances in the eyes of one’s neighbors. In a small community like Edenton, fitting in is more important than it would be in a big city. If inviting the ire of the neighbors results in ostracization, there will be few friends left as a support network. Community valuation is also important for maintaining social cohesion, and this factor is particularly important in smaller communities in which reliance upon the community is vital for social and economic survival. Human beings are social creatures and do not take kindly to behavior which seems to disrupt the civic order they have so carefully constructed (even if that order is rooted in racism and sexism). For a time, Anna is tolerated, even somewhat respected, but she is always an eccentric outsider and an oddity. The veil of civility that Edenton initially presents to her is soon torn away when the town’s social order is threatened.
By Diane Chamberlain