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72 pages 2 hours read

Paramahansa Yogananda

Autobiography of a Yogi

Nonfiction | Autobiography / Memoir | Adult | Published in 1946

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Chapters 45-49Chapter Summaries & Analyses

Chapter 45 Summary: “The Bengali ‘Joy-Permeated Mother’”

Yogananda and his secretary visit a female saint, Ananda Moyi Ma, in Calcutta. She is with a hundred disciples and is about to depart by car, but she delays her departure for Yogananda. One of her disciples tells Yogananda that the Blissful Mother travels extensively in India and is responsible for much social reform.

Yogananda invites her to the Ranchi school. When she visits, she tells Yogananda that she has never identified with her temporary physical body, even in childhood. She has always been enveloped in the eternal. Yogananda admires her because her only allegiance is to God. He sees her on one more occasion, at the Serampore railway station, and she tells him she is going to the Himalayas, where her well-wishers have built a hermitage for her.

Chapter 46 Summary: “The Woman Yogi Who Never Eats”

In May 1936, Yogananda, his secretary, and three friends drive to visit Giri Bala, a female saint who practices a yoga technique as a result of which she never needs to eat. She has not eaten in five decades. In her late sixties, she lives surrounded by friends and family. Yogananda and his friends travel to the village of Biur, in a remote part of Bengal. Giri Bala greets them at the doorway of her house. Yogananda is struck by her spiritual appearance. She says that she has neither eaten nor drunk anything since she was 12 years old. As a child, she had a huge appetite. She married when she was still a child, and her mother-in-law criticized her for eating too much. Stung by the criticism, she vowed never to eat again. She prayed for God to send her a guru to show her how to live without food. At the Ganges, she met a guru who initiated her into a technique that would allow her to accomplish her goal.

As Yogananda questions her more, Giri Bala says that she has never been sick. She meditates at night, sleeps little, and attends to her family duties, including cooking for the family, during the daytime. Evening comes, and Yogananda and his friends depart. At Yogananda’s request, Giri Bala gives him a strip of her sari as a souvenir.

Chapter 47 Summary: “I Return to the West”

In late 1936, Yogananda visits England again and then returns to America. He celebrates Christmas at the Self-Realization Fellowship’s Mount Washington Center. Yogananda presents many gifts to his friends and followers, including a silver drinking cup to a longtime devotee, Mr. Dickinson. Dickinson is amazed and says he has waited 43 years for the cup. In 1893, he met Swami Vivekananda at the World Parliament of Religions in Chicago. He believed that the swami had appeared to him as a boy when he was drowning. He wanted Swami Vivekananda to be his teacher, but the guru told him that his teacher would come later and would give him a silver cup. Dickinson attended one of Yogananda’s meeting in Los Angeles in 1925 and knew he had found his teacher.

Chapter 48 Summary: “At Encinitas in California”

While Yogananda was abroad, his disciples built a hermitage/ashram for him in Encinitas, California. They wanted it to be a surprise, and now he sees it for the first time. A large estate, it was financed by one of Yogananda’s followers, James J. Lynn, an American businessman. A few months later, Yogananda conducts an Easter service at sunrise on the lawn of the ashram.

Yogananda spends what he describes as happy years in California. In 1937, he founds a Self-Realization Fellowship Colony in Encinitas.

Chapter 49 Summary: “The Years 1940-1951”

In 1942, a Church of All Religions was built by Self-Realization Fellowship workers in Hollywood, California. Two more temples, in San Diego and Long Beach, followed in 1943 and 1947, respectively. In 1949, a 10-acre site in Los Angeles was donated to the Fellowship. Yogananda believed that in founding these centers he was fulfilling a duty that Babaji and Sri Yukteswar had given him.

Yogananda spends time dictating his interpretation of parts of the New Testament. One night while he is praying, he receives a vision of Jesus and feels “the power that upholds the myriad worlds” (537). During 1950 and 1951, Yogananda spends time at a retreat in California’s Mojave Desert, where he translates the Bhagavad Gita. He once again extols the power of Kriya Yoga to lead a person to spiritual truth through an understanding of breath. He also teaches classes in Patanjali’s Yoga Sutras. He points out that humans may never understand every secret of creation about why life unfolds the way it does. The task for men and women is to seek wisdom and learn to understand their true nature.

Chapters 45-49 Analysis

Though the vast majority of the saints and gurus described in this book are men, in Chapters 45 and 46, Yogananda visits two women saints, bringing the total number to three, including the Catholic Therese Neumann, whom he also met in person. His account of his meetings with these women, in which he questions them like a reporter might, makes a valuable contribution of knowledge of 20th-century Indian saints. Ananda Moyi Ma’s story of living perpetually in a state of divine joy presents no interpretive difficulties. She lived from 1896 to 1982, and she remains a revered figure in India today.

Giri Bala’s fascinating and strange tale is a little different in that it begins as an unspoken critique of patriarchy. Giri Bala was a child bride, married to a much older man whom she had not chosen. Her mother-in-law criticized her for eating too much, and her description of herself as having an “insatiable appetite” suggests that she had internalized the patriarchal belief that, as the daughter-in-law, her needs should come last. Outraged at the criticism, she prayed to be delivered from the need to eat. Her lifelong fast can thus be viewed as both an act of ultimate subservience and one of defiance. Told to need less, she wills herself to need nothing at all, turning her disempowerment into a source of power. On the other hand, that her rebellion takes the form of further self-denial says a good deal about the powerlessness of many women in her social environment.

The book’s final chapters show Yogananda’s outreach efforts in the US coming to fruition, as the Self-Realization Fellowship expands into new locations and the number of Yogananda’s American followers continues to grow. Yogananda presents his success as evidence of The Coming Together of East and West: Ideas that may once have seemed incompatible with Christianity and science have found fertile ground in California.

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