61 pages • 2 hours read
Danielle JensenA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The people of Skaland believe that fate is determined by three goddesses, stating, “All that is and all that will be is already woven by the Norns” (23). In this fictional world, however, there is one notable exception. Children of the gods, including Freya, are Unfated; her path is unknown until she walks it, and she can rearrange the threads of fate for those around her. The terms “fate” and “destiny” are used interchangeably in the novel to describe a predetermined future that can only be changed by those who are Unfated. When Freya considers a warning about her future, she thinks, “Maybe I could alter my destiny and escape this. […] I could weave a new fate for myself” (129). Her use of both terms to connote the same idea supports their interchangeability. With a prophesied destiny that promises both greatness and hardship, and the rare ability to change that destiny, Freya seeks to understand how much control she has over her own life, while others battle fiercely to take that control from her.
The many challenges that Freya encounters prompt her to weigh the costs and benefits of autonomy and destiny. The shield maiden prophecy reveals a destiny that aligns with several of Freya’s desires, such as ridding herself of Vragi, fighting as a warrior, and achieving glory in battle. However, the path to her foretold destiny comes with disadvantages such as a marriage to Snorri, the subsequent prohibition of a romance with Bjorn, Ylva’s resentment, the ongoing threat to Freya’s family, and the possibility of being torn apart by power-hungry, exploitative rulers.
Just as the path of destiny presents Freya with mixed blessings and challenges, the prospect of exercising her autonomy offers a wide range of benefits and drawbacks. At one point, choosing her own way gives her the opportunity to help her people without subjecting them to the death toll of war. When she is faced with the choice of attacking Harald at the base of Hammar or returning home to protect Halsar, she asks herself if she can “change the fates of those in Halsar” (232). She therefore convinces Snorri to protect Halsar, but when they find it already destroyed, the narrative implies that her choice has changed nothing. The idea of autonomy is further complicated by the existence of the prophecy and the specter’s warning, which contradict the claim that her future is unknowable. As Freya tries to make sense of this dichotomy, she begins to recognize how profound the consequences of her decisions might be. All of her options are sure to hurt someone, and at times she feels paralyzed by the burden of choice.
The wording of the prophecy—“beneath the rule of the one who controlled her fate” (28)—emphasizes the question of who ultimately controls Freya’s future. It is unclear whether the Norns control her fate through the threads they weave, and even though she is said to be Unfated, Danielle L. Jensen creates a deliberately ambiguous portrayal of Freya’s autonomy, for the narrative suggests that certain people manage to control her by wielding influence over her decisions. Without knowing the consequences of her choices, Freya cannot truly know if her chosen path leads to her foretold destiny or allows her to forge ahead in a new direction. Without that knowledge, she cannot truly have control over her own life, and her struggles reflect the human condition.
Significantly, some mortals in Skaland use the idea of fate to rid themselves of responsibility and blame. To accept that one is Unfated is to embrace personal responsibility for one’s choices and actions, even though the consequences cannot be known ahead of time. Freya does accept this, but others, such as Snorri, still have some control over her. Freya accepts this too because she chooses the safety of her family and the well-being of Skaland’s people over her own autonomy. Numerous events lead her to confront this choice again and again, and ultimately, the distinction between destiny and autonomy is irretrievably blurred. For example, Snorri is supposedly bound by fate, yet he is able to achieve many of his desires through honed rhetorical skills, the influence of his position, and his exploitation of Bjorn and Freya. After the battle at Grindill, Freya says, “If I’d waited for a healer to tend to my feet, Bodil might still be alive.” Bjorn responds, “Or perhaps she would have slipped and fallen to her death as we retreated to find the healer. Perhaps it was her time to die” (311). His words emphasize the impossibility of knowing what is meant to happen and what Freya has put in motion, portraying Freya’s guilt as an expectation of exerting control over uncontrollable events and further blurring the line between destiny and autonomy.
Freya’s conflict between her duty to Snorri and her desire for Bjorn establishes the difficulties she will face as she is forced to make painful decisions. The high stakes of Freya’s choices, the impossibility of predicting their effects, and the added challenge of distinguishing destiny from autonomy work together to emphasize the burden of choice inherent in free will. In Fjalltindr, Freya learns that Halsar’s remaining warriors have been sent for in order to protect Freya from attack once she leaves the temple. As a result, the civilians remaining in Halsar will be undefended. As Ylva says to Freya, “I hope you appreciate what is being done to keep you safe” (206). In other words, Snorri is choosing to ensure Freya’s safety instead of the safety of those in Halsar, and he makes this choice because of Freya’s importance as a child of the gods and the prophesied shield maiden. This makes Freya long to be fully mortal so that her choices and actions will already be decided for her. She believes that her free will feels like “running down an unmapped path […], dragging [her]self and all those [she] cared for to [their] doom” (207). In this moment, the entire village of Halsar and the lives of its residents are on the line. Ironically, although Freya chooses to return to Halsar and protect their home, they arrive to find that it has already been destroyed. This outcome reinforces Freya’s sense that she cannot predict the effects of her choices. Freya cannot know if Halsar was destroyed because of her, or because it was fated to happen.
The anguish that Freya often feels over the tension between choice and fate becomes most apparent in battle at Grindill. Although Bjorn urges Freya to let her frostbitten feet heal before they attack, Freya insists on fighting immediately, and Bodil dies in the battle when Freya trips and drops her shield. Freya believes that her decision to fight caused Bodil’s death, and this idea torments her. Bjorn’s words to Freya perfectly summarize the burden of choice she must learn to accept. He tells her that the Unfated, including Bodil and himself, “must bear the full burden of every choice we make” (311). His point is that although Freya chose to go into battle, Bodil made that choice as well. He also points out that Freya can’t know whether Bodil’s passing was already fated. Finally, he comments on the impossibility of predicting the effects of Freya’s choices, saying, “To have these thoughts will drive you mad, Freya, for there is no way to know if your choices caused certain outcomes” (311). If Freya takes Bjorn’s words to heart, she may stop blaming herself for Bodil’s death, but the narrative implies that the burden of choice will not become any lighter in her future decisions.
This tension recurs when Freya agrees to flee Skaland with Bjorn but finds Ragnar with his knife to Geir’s throat. She knows that he and Ingrid will be killed if she leaves, but if she stays, she will be forced to continue fighting and killing as Snorri’s weapon. In the moment, she notes, “Indecision wracked my body, threatening to tear me apart, because I didn’t know what to do” (369). Although Freya opts to stay and fight for Snorri in order to protect her family, she questions her choice almost immediately when Harald attacks the fortress. Because he promised not to harm anyone if she were to surrender, he would have had no reason to continue the attack if she had left with him. As Tora kills civilians seeking refuge outside the fortress gates, Freya realizes that her choice to stay has cost lives even though she meant to save lives. She is therefore forced to accept that she cannot predict the course of events that her choices set in motion. She wishes that there were a right answer and a single path to follow, believing that she could then “walk it without regret” (372). However, because she is Unfated, she cannot be sure what choice or path will lead to a fate that she won’t regret. In these moments, Freya always pushes through her paralysis and makes decisions, but new choices always loom in the future, and the burden of making them will not become any easier. She must accept this inner conflict as the cost of free will to make the most of being Unfated.
The children of the gods are humans who have been blessed by deities and gifted with powerful magic and are consequently revered as heroes. Yet as the narrative develops, an ironic contrast emerges. With their divine lineage and magic abilities, these “Unfated” might conceivably have power, pride, wealth, authority, but the reality upends these expectations. They are instead at the mercy of avaricious and powerful mortals who use them to acquire more power and influence, exploiting the children of gods to further their own agendas. As the protagonist and narrator, Freya experience this firsthand, and her observations paint a clear picture of the circumstances that other children of the gods must endure. Jensen uses this aspect of the novel to draw a connection between Freya’s fictional world and a real world in which power and geopolitical dominance are often prioritized over human rights.
The wording of the shield maiden prophecy—“she would unite the people of Skaland beneath the rule of the one who controlled her fate” (27)—indicates that someone can take control of a united Skaland not by making Freya an ally or a leader, but by controlling her. Snorri makes his intention to exploit her clear by saying that he “hunted” her for 20 years, and his talk of “possessing” (85) reinforces this dynamic. At times, Snorri uses rhetoric to inspire Freya’s loyalty, but he and Ylva also threaten to kill Freya’s family if she refuses to obey them. Ylva rationalizes their coercion by saying, “A tool is only as good as the hand that wields it, and it was Snorri who received the foretelling. You are nothing without him” (136). However, in reality, Freya is powerful enough to do great things on her own if she gains her freedom, for Snorri who would be next to nothing without Freya. Thus, only his subtle manipulation tactics allow him to wield power over her. In one example, she is forced to watch Steinunn performing her ballad about the draug and the Path to Helheim. While the other audience members think it is “a thrilling adventure,” Freya feels as though she is “back in the darkness with monsters coming from every side” (256). Having to relive her trauma increases her fear and helplessness, and as she becomes overwhelmed by the fear that her choices will cause more harm, she loses her ability to free herself from exploitation.
Ragnhild and Steinunn stand as additional examples of the cost that the children of the gods must pay for their gifts. Ragnhild can send information and visions telepathically to whoever holds her tokens, so King Harald uses her as a spy, but because he won’t risk his enemies benefiting from her abilities, he cuts out her tongue and uses it as her token so that she cannot talk to anyone but him. Likewise, Steinunn’s powers are used as a propaganda tool. Heroic warriors tell her their stories, and she shares them with the world, thereby glorifying the heroes and their rulers. However, as she boosts the reputations of others, she feels invisible and valueless. As she tells Freya, “I’m not used to speaking about myself. Most desire for me to sing of their exploits, so conversation is about them, not me” (132). She is therefore an indirect weapon of geopolitical conflicts. Even Bjorn has been exploited for his gifts by Snorri and Harald, and in this light, the narrative implies that his betrayal and lies are products of his own exploitation at the hands of others.
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