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83 pages 2 hours read

Haruki Murakami

1Q84

Fiction | Novel | Adult | Published in 2009

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Book 1, Chapters 10-16Chapter Summaries & Analyses

Book 1: “April-June”

Book 1, Chapter 10 Summary: “A Real Revolution with Real Bloodshed”

Still holding Tengo’s hand, Fuka-Eri guides him off the train and to the street where they hail a taxi. They arrive at a large house owned by Professor Ebisuno, a man in his 60s who is Fuka-Eri’s guardian.

Ebisuno explains that it is important for Tengo to understand Fuka-Eri’s childhood and how she came to be in his care. In the 1960s, Ebisuno and Fuka-Eri’s father, Tamotsu Fukada, were both in the anthropology department at the same university. By 1970, Tamotsu became a strong adherent to the Chinese communist dictator Mao Zedong, helping to organize student radicals against the university for its support of the renewal of the U.S.-Japan Security Treaty. After the university fired him, Tamotsu moved his wife and two-year-old Fuka-Eri to a utopian farming commune in Yamanashi Prefecture, along with a group of his more revolutionary students. By 1974, the commune—rechristened Sakigake with Tamotsu as its leader—had amassed considerable funds and gained tax exempt status from the Japanese government.

As the commune grew, thanks to the influx of affluent, idealistic professionals, a more militant faction broke away from Sakigake in 1976 and started its own revolutionary commune in the same region. Though torn, Tamotsu chose to stay with the moderate faction. A year later, at the age of ten, Fuka-Eri escaped the commune and came to live with Ebisuno.

Meanwhile, the militant faction came to be known as Akebono, the same group at the center of the Lake Motosu Incident.

Book 1, Chapter 11 Summary: “The Human Body is a Temple”

A flashback details how Aomame became involved with the dowager. While teaching a women’s self-defense class at her fitness club, she met the dowager. Impressed by Aomame’s intensity in attacking a male dummy, the dowager invited her to come to her home for twice-weekly private stretching and massage exercises. During these sessions, the dowager asked pointed questions about whether or not she had ever intentionally wounded a man. Aomame said she had, but she was not yet ready to share any further details.

In the present, Aomame meets a young off-duty policewoman named Ayumi at a singles bar. On Ayumi’s suggestion, the two pretend to be out-of-town insurance adjusters and flirt with a pair of middle-aged professionals.

Book 1, Chapter 12 Summary: “Thy Kingdom Come”

Before continuing his story of Fuka-Eri’s childhood, Ebisuno asks Fuka-Eri to leave the room to make tea. He explains that when ten-year-old Fuka-Eri arrived on his doorstep with cash and a slip of paper with his address, she was transformed from the girl he knew, and both he and his daughter Azami sensed that she experienced a terrible trauma. Ebisuno tried to call Sakigake to speak with Tamotsu, but the person on the other end of the phone refused to put him on. Ebisuno has seen no trace of Fuka-Eri’s parents in the past seven years. Over that period, Sakigake only became more and more isolated from the outside world. In 1981, Sakigake used the Akebono fiasco to its advantage, casting itself as the more moderate, nonviolent commune of the two. Meanwhile, Fuka-Eri, clearly shaken by something that happened at the compound, did not speak for years. Ebisuno is hopeful that by rewriting Air Chrysalis, Tengo will somehow unlock the truth of what happened to Fuka-Eri in the compound and what happened to her parents thereafter.

Back in Tokyo later that day, Tengo is reminded of a girl he knew in elementary school named Aomame. Her parents were religious zealots who belonged to an apocalyptic Christian sect called the Society of Witnesses. Tengo felt a kinship with Aomame because her mother forced her to walk around the neighborhood proselytizing to nonbelievers, just as Tengo’s father forced him to accompany him when he collected NHK fees. Whenever they passed each other, Tengo “thought he could see some kind of secret gleam in her eye” (151).

One day in the fourth grade, after a classmate mocked Aomame for handing out pamphlets on weekends, Tengo came to her defense by inviting her to join his group for a science experiment. She did not immediately respond to this kindness, and Tengo thought she might have resented his attempts to help her. Yet a few days later, after class had been dismissed, Aomame approached Tengo and held his hand. They held hands for a long time, staring wordlessly into each other’s eyes. Then as suddenly as she grabbed her hand, she let go and left the classroom.

Book 1, Chapter 13 Summary: “A Born Victim”

The morning after meeting Ayumi, Aomame wakes up alone in her own bed with a massive hangover, her first in years. Although she remembers nothing, the sensations of her body tell her that she had sex the night before. Ayumi calls and reveals that the two of them did “everything,” with the two men and with each other.

Later that day, Aomame goes to the dowager for a scheduled stretching session. After it ends, the dowager asks Aomame if she is love with someone. Aomame says she is, but the man is not in love with her and does not even know she exists.

Perhaps because of her budding friendship with Ayumi, Aomame is reminded of her first and until now only friend, Tamaki Otsuki. They were on the softball team together in high school. In her first year in college, a fellow student raped Tamaki. Although Tamaki wanted to move on, Aomame exacted revenge, breaking into the man’s apartment and smashing all of his possessions with a softball bat.

At 24, Tamaki married a man who compelled her to drop out of a top law school. He beat her savagely and barely let her out of the apartment. Two years later, Tamaki hanged herself. Using her knowledge of the human body, Aomame killed the man using the tiny ice pick she made herself, committing her first murder. Once she finished, Aomame said to herself the prayer that her religious parents forced her to chant as a child: “O Lord in Heaven, may Thy name be praised in utmost purity for ever and ever, and may Thy kingdom come to us. Please forgive our many sins, and bestow Thy blessings upon our humble pathways. Amen” (169).

Book 1, Chapter 14 Summary: “Things That Most Readers Have Never Seen Before”

Ten days after agreeing to revise Air Chrysalis, Tengo delivers a first draft to Komatsu, who loves it. His only note is that Tengo needs to describe the two moons that hang in the sky of the novel’s universe in greater detail, as it is something readers have never seen.

Later, Tengo ponders his youth, including the moment in fifth grade when he refused to accompany his father on any more Sunday fee collection shifts. His father kicked the young boy out of the home until a teacher intervened. From then on, Tengo was free to spend Sundays however he liked. His thoughts then turn to high school, when Tengo was a last minute replacement for the orchestra’s tympani section for a performance of Janáček’s Sinfonietta.

Book 1, Chapter 15 Summary: “Firmly, Like Attaching an Anchor to a Balloon”

Although Aomame long ago abandoned the strict religious beliefs of her parents, she continues to prioritize the values of cleanliness, healthfulness, and self-denial forced upon her as a child. She was a virgin until the age of 26—she felt her first strong sexual urges after killing Tamaki’s husband—and even now she views sex as little more than a release valve, to be engaged in no more than necessary.

One evening, Aomame agrees to eat dinner with Ayumi at a high-end restaurant. As they drink wine before their food arrives, Ayumi asks Aomame if she was the victim of childhood sexual abuse. Aomame says no, adding that she had no interest in men until the age of 26, excepting a boy named Tengo whom she fell in love with at age ten when she held his hand. Rather than attempt to track him down, Aomame wants to meet him by chance and tell him she loves him. When Ayumi expresses confusion at this approach, Aomame says, “If you can love someone with your whole heart, even one person, then there’s salvation in life. Even if you can’t get together with that person” (192).

That night, Ayumi asks if she can sleep in Aomame’s bed with her. Aomame agrees but insists that they do nothing sexual with one another. After Ayumi falls asleep, Aomame gets up and sits on her balcony. She looks to the sky and is shocked to see two moons hanging in the sky—a smaller orb next to the familiar one. Aomame thinks to herself, “Something’s wrong with the world, or something’s wrong with me” (196).

Book 1, Chapter 16 Summary: “I’m Glad You Liked It”

The process of reworking Air Chrysalis revives Tengo’s energy to write his own work. He begins to feel “something very like desire” (198) stirring in him for the first time in his life, whether concerning his writing, his collegiate career as a star Judo athlete, or his relationships.

In May, Air Chrysalis wins the new writers’ prize in a unanimous vote.

Book 1, Chapters 10-16 Analysis

In these chapters, the contours of Aomame and Tengo’s loneliness continue to take shape. Like Tengo and his father, Aomame’s relationship with her parents was distant and dysfunctional going back to her earliest memories. While Tengo’s father forced him to accompany him on NHK fee collection trips, Aomame’s mother dragged her around the same neighborhood as part of her recruiting efforts for the Society of Witnesses religious cult. In both cases, a child is used a prop to aid in a parent’s selfish endeavor. It is little wonder, then, that both Aomame and Tengo possess the same unfulfilled need for human connection, given their poor models for intimacy.

The two enjoy a vanishingly brief respite from their shared loneliness when ten-year-old Aomame holds ten-year-old Tengo’s hand in class. The event looms magnificently large for both individuals as perhaps the only moment when they felt loved. Yet rather than try to recapture that moment, Aomame and Tengo are content to preserve the memory as if in a museum display case, admired from a distance but never touched.

The two also cope with loneliness in distinct yet connected ways. Both seek physical intimacy from partners who offer little in the way of long term prospects; Aomame pursues strangers traveling through Tokyo on business, while Tengo each week meets with an older, married girlfriend who shows little interest in leaving her husband. Sex is almost like hygiene for Aomame and Tengo, satisfying a physical needs but offering little in terms of emotional fulfillment. Moreover, it may be telling that each individual pursues relationships with older partners, given the extent to which their loneliness is rooted in parental absence and emotional neglect. Aomame’s fixation on her upbringing is further reinforced by her tendency to repeat the Society of Witnesses prayer, despite not believing in God or the group’s teachings.

In addition to the flashback of Aomame holding Tengo’s hand, one of the most important scenes of these chapters comes when Aomame sees a second moon in the sky. It offers irrefutable proof that Aomame is either in a world that is different from the one she started in, or she is losing her grip on reality.

Moreover, the specific detail of a second moon is a particularly beguiling alteration to the world as Aomame—and readers—recognize it. The characters who see the second moon feel it as a profound violation of the natural order that is felt on a primal level. As the omniscient narrator puts it later in the book, “Even now, when darkness had been banished from most parts of the world, there remained a sense of human gratitude toward the moon and its unconditional compassion. It was imprinted upon human genes like a warm collective memory” (529). In other words, the moon’s cycles have looked fundamentally the same to human beings going back tens of thousands of years. It constitutes a through line connecting humanity’s shared perceptions of the world and spanning the species’ entire recorded history. Therefore, the second moon is a challenge to Aomame’s sense of reason but also to a much deeper, more primitive sense of her own humanity.

Yet along with these metaphysical concerns, there are also practical questions to consider surrounding the moons. The second moon is first described in the unpolished transcription of Fuka-Eri’s telling of Air Chrysalis, which is suggested to be a nonfiction account of events from her own life. If that is the case, then maybe there have always been two moons in 1Q84. Yet later, when Tengo looks up at the two moons for the first time, he is shocked to see them appear exactly how he described them in his revised version of Air Chrysalis. That more detailed description came from his own imagination, not Fuka-Eri’s, which suggests that aspects of Tengo’s writing are manifesting themselves in 1Q84. This plays into the theme of storytelling as a way to rewrite the past, present, and future, another theme the book shares with Orwell’s 1984. Murakami seems to suggest that a work of fiction, even one written by a writer with no aspirations to influence politics, can turn the world on its head as dramatically—and potentially as ruinously—as authoritarian propaganda campaigns.

Complicating matters further is the question of when and if Tengo also entered 1Q84 from 1984. Although the Tengo of 1Q84 clearly shares the memories of the Tengo of 1984, it is not certain that Tengo ever made the crossover. Alternatively, it is possible that Fuka-Eri, with Tengo as an unwitting accomplice, created 1Q84 as a staging ground for a fight against the Little People. Then, maybe Tengo’s undying love for Aomame seeped out into his writing—albeit in a very abstract sense, though it still created a strong enough metaphysical current to sweep Aomame into this world.

Although future chapters better clarify details surrounding the Little People, Sakigake, and other qualities that are unique to 1Q84, Murakami offers no concrete answers to these mysteries. If anything, each new detail about the world of 1Q84 only raises more unanswered questions. Murakami is less interested in crafting a puzzle-box narrative that can be explained with one of Tengo’s mathematical proofs, and more interested in describing the thoroughly illogical feelings that emerge where art, love, and loneliness intersect. This is once again echoed in the repeated motif of “It’s Only a Paper Moon,” in which Ella Fitzgerald sings, “It’s only a paper moon, sailing over a cardboard sea. But it wouldn’t be make-believe, if you believed in me.” That second moon may not belong up there, but it does signal to the characters that they are in a world where impossible things are possible—even two lonely souls reuniting after decades apart.

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